October 27 is the day of the solemn ceremony dedicated to the 2700th anniversary of the city of Karshi

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October 27 is the day of the solemn ceremony dedicated to the 2700th anniversary of the city of Karshi
October 2006, 27 - A solemn ceremony dedicated to the 2700th anniversary of the city of Karshi was held. Karshi was reborn in the years of independence. The Resolution of the President of the Republic of Uzbekistan "On the preparation and holding of the 2006th anniversary of the city of Karshi" in 2700, a major event in the history of the city, completely changed the life and beauty of our city. The 2700th anniversary of the city, which has become a milestone not only in the Kashkadarya oasis, but in the life of the whole of Uzbekistan, was widely celebrated under the leadership of the Head of State. The 2700th anniversary of Karshi opened new pages in the social and cultural life of the city. Dozens of historical-scientific, artistic, journalistic, theatrical and artistic works about the history of the city and its modern life have been created. Based on the achievements of global urban planning, the city was almost rebuilt. The historical architectural monuments, which are a reflection of the centuries-old history of the city, have been perfectly restored and given a second life. Cultural and educational events about the history and modern life of the city, organized in organizations and institutions, educational institutions, mahallas, further enriched the impressions of the population about the city. In the spirituality of the youth, a sense of pride and pride in the contribution to the preservation of the city, its rich and beautiful history, its place in world development, the heritage of Nasafi ancestors was formed. In the 2700-year-old city, exemplary initiatives have been put forward to continue and further enrich traditions such as the responsibility of living, living, working in a spirit of harmony, solidarity, mutual respect. It has been eight years since the 2700th anniversary of Karshi was celebrated. The work done in the past on our history and in the social, economic, spiritual, educational and cultural spheres has become the material and spiritual property of the people of our region. A book dedicated to the 2700th anniversary of Karshi was also published. The book is written in English and will be a useful source of information for foreign visitors, tourists and tourists who want to get acquainted with the history of our country. It describes the historical monuments of Karshi and their history. Karshi (Behbudi in 1926-37) is a city in the Kashkadarya region (since 1926), the regional center (since 1943). In the center of the Kashkadarya oasis, on the banks of the Kashkadarya, at the intersection of international railways and highways. The area is 7,5 thousand hectares. Population 220 thousand people (2005). Kashkadarya is one of the ancient cities of Uzbekistan. It was called Bolo, Nashebolo, Nakhshab, Nasaf at different times and was called Kashkadarya in the XNUMXth century. There are different opinions and assumptions about the origin of the name "Karshi". VVBartold points out that the name of the city is connected with "Karshi" (meaning "palace" in ancient Turkish) built by the Mongol khan Kepakhon. In the epic Qutadg'u Bilig (Knowledge That Leads to Happiness), the term Karshi is used to mean "palace" and "opposition." The Boburnoma also states that the name is derived from the Mongolian language. In the above assumptions, the term "against" - palace, tower - is used more often. The first city in the Kashkadarya oasis was formed in the 7th century BC on the site of Yerkurgan under the name "Nakhshab" (a place where water was developed, water was patterned) and was surrounded by a fortress wall (this fortress a The remains of the walls were studied by archaeologists in 1999). Another name for the city, Novtak - Navtaka - is also interpreted as a new building. In the 6th century BC, the city expanded and was surrounded by an inner wall (still preserved), covering an area of ​​35 hectares. The city was destroyed during the Alexander the Great invasion. Since then, its status as a leading city in the oasis has declined. In the III-II centuries BC, the city was surrounded by an outer fortress wall (with an area of ​​150 hectares). In the II-I centuries (on the territory of the present railway station) the fortress of Zahhoki Moron was built, which received the status of a new military-political center. This fortress also took the name of Nakhshab and gradually expanded (its remains are now called Shulluktepa). The Kidaris moved their residence to the new Nakhshab in 468. In 710, the Arabs conquered the city (pronounced “Nasaf” in Nahshab Arabic) and the surrounding areas. In the IX-XIII centuries Nakhshab (Nasaf) developed socio-economically and culturally. In the XNUMXth century, Nasaf hosted a scientific congress in the Muslim world of that time - "Majlis Tadris".

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