SHARE WITH FRIENDS:
TAHORAT BOOK
There are seven types of water that can be purified:
1) rainwater;
2) sea water;
3) river water;
4) well water;
5) snow water;
6) hail water;
7) spring water.
Types of water
The waters are divided into five parts according to the verdict:
1. Clean and purifying, non-abominable water for ablution. This is naturally pure water.
2. Waters that are clean and purifying, but abhorrent to use in ablution. These are: water in a container touched by a cat and similar animals (mice, stray chickens, birds of prey, house rodents).
3. Pure but not purifying water: It is mustamal water used for ablution or ghusl, or for ablution again, even if it is ablution, in order to be closer to Allah.
As water flows out of the body, it becomes continuous water.
According to an open narration, it is not permissible to use spontaneous water for ablution without squeezing it from a tree or fruit. It is also not permissible to perform ablution in water that has been boiled with the addition of something that does not help in cleansing, or where something that has fallen clean and has changed its natural state.
What is the criterion for changing the natural state of water?
a) If the solids fall into the water and lose their elasticity and softness when mixed, the natural state is considered to have changed.
b) There is no harm in performing ablution with water if it changes its smell, taste, color due to the mixing of things such as saffron, fruit and leaves, and does not lose its watery properties.
c) When a liquid with two qualities, such as milk, is mixed with water, if one of its qualities is superior to water, the natural state of the water will change.
g) When three liquids of vinegar-like quality are mixed with water, the natural state of the water is considered to have changed if two of its qualities are manifested in the water.
d) When a liquid, such as a continuous water of no quality, is mixed with water, if its volume exceeds the amount of water, the natural state of the water will change.
4. Stool water: If a container or surface is less than 10 × 10 meters in area and the faeces fall into the water, the water will remain as faeces, even if the effect of the faeces is not known in the water. Flowing water is not considered najas unless it falls into running water and its effect is not known in water.
5. Waters of questionable purity:
Donkeys and mules are suspicious waters that purify the water in the drinking vessel.
The rulings of Sur (remaining from drinking water)
After a creature drinks a small amount of water, the rest is called a sur, and it is divided into four parts.
1. Clean and sanitizer. The purity of the water left over from the horse is due to the fact that the meat is halal. According to Imam Azam, may Allah bless him and grant him peace, not eating horse meat is due to respect for him, not because it is impure, but because it is a military tool. As such, the saliva formed from the flesh of an animal that is actually pure is also pure, and it does not pollute the mixed water either. Hence, the remains of the horse are clean and purifying, even with the union of the leaders of all three sects. The water left over from the meat-eating animal is a pure and cleansing sur.
2. Najas, an inedible sur: This is the ruling on water left over from wild animals such as dogs, pigs, wolves or lions.
3. Sur, which is makrooh to use in the presence of clean water. This is water left over from cats, neglected chickens, falcons, hawks, hawks, mice, and similar creatures.
The rest of the scorpion is not included.
Note: The Prophet (peace and blessings of Allaah be upon him) said about the fact that the water left by a cat is not filthy, but is makrooh. The water left by a neglected chicken is makruh because it always walks in an unclean place and drinks water when its beak is dirty.
4. Sura, which is suspected to be a cleanser. It's a mule or a donkey. If no other water is found, he performs ablution in this water, then performs tayammum and prays.
Clean selection of dishes and clothes
When dishes that are mostly clean and less dirty get mixed up with each other, you should try to find the dishes that are clean for both cleaning and drinking. If most of them are unclean, they do not seek purity for ablution, they are tayammum.
If dirty and clean clothes are mixed together, you should try to find a clean one, whether most of them are dirty or not.
Wells and their cleaning
a) Small wells: If a drop of feces, such as blood or vodka, falls into a well that can be drained, all of its water is removed. Also, if a pig (pig) falls into such a well and comes out alive without touching the water, or if a dog, a sheep, a person dies, or a small animal falls into it and dies, it will be swollen. If so, all the water in the well will be removed. After that, the resulting water will be clean.
In these cases, the number of buckets of water in the wells, which can not be drained, is determined by two experts, and the same amount of water is removed. If the chicken, a cat-sized animal, falls into a well and dies and does not swell, forty buckets and another twenty buckets of water should be taken out.
If a mouse or mouse-sized animal falls into a well and dies and does not swell, twenty buckets and ten buckets of water will be removed. In this way the well, the bucket, the rope, and the hand of the drawer are also purified.
A camel or two of sand from a sheep does not pollute the well water. But if they are many, the well water is dirty. The manure of honest birds whose meat is like pigeons, sparrows, does not pollute the water.
If bloodless animals like fish, frogs, mosquitoes, mosquitoes, bees, scorpions do not bleed, the water will not be unclean. If a person who does not have feces on his body falls into the well water and comes out alive, the well water will not be unclean. When wild animals such as mules, donkeys, falcons, or wild animals such as wolves and monkeys, which do not eat meat, also enter the water, there is no feces in their bodies, and if their saliva does not enter the water, it will not be unclean. Judging by the fact that saliva is clean, impure, disgusting and questionable.
It is not known when it fell from the well, but if the carcass of an animal that was not swollen was found overnight, if the swollen flesh was torn, the water in the well was considered contaminated three nights in advance. During this period, the prayers performed with ablution from that water are repeated and, if ghusl has been performed, the ghusl is performed again.
An excuse
It is called istibra when men walk, or cough, or bend over, or perform various ablutions, and then remove themselves from the urine droplets that remain in the stool, until the heart is convinced.
The Prophet (peace and blessings of Allaah be upon him) said: Most of the torment in the grave is due to urination. The purpose of the urine in the hadith is the drops of urine that come after a small ablution. The ablution of a person who performs ablution without being cleansed of these drops is not taken into account, because if these drops are not removed properly, the drop will pollute the body and clothes after standing, and prayer without ablution is considered to have been performed. Therefore, it is not permissible to perform ablution until the heart is sure that the drops of urine have clearly stopped.
The verdict of the conclusion
It is an exception to remove the burden of feces from the front and back of the body with water or stones (stones) and the like.
It is sunnah to remove the impurity that has contaminated the front and back roads.
If the impurity spreads around the place of origin and is the amount of a dirham, it is obligatory to wash it with water and purify it. If the stool is thick, its weight is measured in dirhams, if it is liquid, its width is measured by the width of the palm.
If the amount of impurity is more than one dirham (the part of the palm of the hand that holds water), it is obligatory to wash the area with water.
It is obligatory for a man who is junub and for a woman who is free from menstruation and nifaas to make an exception with water at the place of istinjah, even if the impurity is small, before performing ghusl for purification.
It is mustahabb to clean the area where the feces come out with something like a lump and a smooth stone, and then wash it with water.
Exception procedure
Where there is no water, the man must make an exception by pulling the first one from the front to the back, the second from the back to the front, and the third from the back again while the ovaries are hanging. If the sensation is pulling, start cleaning the block or stone by pulling it back and forth.
Women should always pull the stone back and forth in advance. After the exception, the person washes his hands and when making an exception with water, the left hand gently rubs the area where the feces came out, with the pad of the middle finger, pouring water. Then, if necessary, add the nameless and hook finger pads as well, it will wash the place thoroughly.
Women use the nameless and middle fingers together with water from the very beginning of the istinja. The area where the feces come out should be cleaned until no bad odors remain. When he is not fasting, he should sit relaxed during the exception with water. Once completely cleaned, hands should be washed again.
When a fasting person makes an exception with water, he wipes the area with a clean cloth (it is mustahabb for a non-fasting person to wipe it with a cloth after the exception with water).
Note: The words "mustahab", "mandub", "nafl" and "tawattu" in the sense of sunnah. They are virtuous deeds close to circumcision in terms of reward.
It is not permissible to open the 'awrah for an exception. If the najasat spreads around the place where it came from, and its amount is more than the amount of the dirham, which cannot be prayed without washing, he should clean his body or clothes from the najasat without showing the private parts to others.
Things that are makrooh to use in exception
Bone, human and animal food, baked bricks, pottery, pieces of pottery, charcoal, glass, lime, silk, cotton, a piece of gray (rag) and an excuse right front and back it is makrooh to clean the roads.
Note: The Prophet (peace and blessings of Allaah be upon him) said: “Do not make excuses with mules, horses, donkey manure and bones, for bones are the food of your brothers, the jinn. They find the bones as if their meat had not been separated, and the manure is barley and straw for their animals. Both of these are just proofs of a miracle specific to the Prophet of the End Times.
Toilet etiquette
The man enters the toilet with his left foot and says, "Auzu billahi min ashshaytonir rajim" before entering.
Note: According to the hadiths of the Prophet (peace and blessings of Allaah be upon him): When a person enters it, he should seek refuge in Allah from the evil of the jinn, male and female devils. According to the hadith, a person who enters the toilet should first say "Bismillah" and then "auzu." It is sunnah to say.
Haloda sits with the weight on her left leg. He speaks only when necessary. It is tahrîm makrûh to turn one's forehead and back towards the qibla, even if it is inside the building when the need arises.
Note: If a person remembers that it is makrooh while sitting in the toilet with the front or back facing the qibla, he immediately changes his direction. As stated in the hadith, iison will have a great reward because of such an action. This hadith is as follows: "If a person who first sits facing the qibla to perform ablution by forgetting, then turns to the other side when he remembers because of his respect for the qibla, he will leave with all his sins forgiven."
To the sun. it is makrooh to perform ablution in the direction of the moon and the wind, to write in water, in the shade, in cracks in the ground, on roads, in a graveyard, under a fruit tree, or to urinate.
Note: The Prophet, may Allah bless him and grant him peace, said, "None of you should urinate in stagnant water." In this regard, we can briefly say that urinating in a small amount of stagnant water, it absolutely pollutes the water. It is haram to defile a pure thing without any compelling reason, and to intentionally defile it. If there is a lot of stagnant water, it is makrooh to urinate on it. It is makrooh to urinate in running water, that is, even if it is not very harmful, it is necessary to respect the water that is the source of life and to refrain from such unwholesome actions, taking into account the feeling of purity. The ruling on performing a major ablution instead of urinating in the duties (situations) listed above is the same, even more disgusting and inappropriate.
The Prophet (peace and blessings of Allaah be upon him) said, 'Avoid those who are cursed.' The Companions said, "Who are the accursed, O Messenger of Allah?" When he was asked, he replied, "Those who urinate on the roads, perform ablution, and do injustice to others."
He comes out of the halo with his right foot and says, "Praise be to Allaah, Who has removed the calamity from me and restored me," or "Gufronaka."
Obligations of ablution
There are four fards of ablution:
1. Wash the face, from the hairline of the forehead to the underside of the chin, between the two ear lobes.
2. Wash the hands together with the elbows.
3. Crush a quarter of the head.
4. Wash the feet together with the heels.
The Wisdoms of Purification
Our religion commands washing (ablution) of certain parts of the body before getting up for prayer. The purpose of this is not only to cleanse these azoos from various filthy things, but also to purify them from material, as well as spiritual, invisible filth and stains from the sins committed through those azoos. and cleansing with AF water. In this respect, there is an astonishingly deep wisdom in the order of washing the azoos in ablution. The great wisdom in this is that the azaas who first rebel against the commands of Allah and lead in obedience to satan, and then the other azaas who follow him and commit sins, are washed in turn.
1. The first of the azoos whose washing is obligatory is the face, because the human face (tongue) contains azoos, the main means of committing sinful deeds, such as the mouth, nose, and eyes. For example, it is the mouth that chews and swallows unclean things. Insults, gossip, slander, lies, corrupting, provocative and misleading thoughts, obscene words come out of the mouth through the tongue. So, the place where the greatest evils are committed, whether against God or against the slaves, is the mouth. Look! Are they not the ones who do not avoid even the most mysterious evil and chase after other members? Is the contribution of the nose, which takes the smell of evil and directs the whole body in that direction, to the sins committed by the slave?
Therefore, it is commanded to wash the face first, that is, to lead to sin and forbidden deeds. Just as the dirt and filth in these azoos is removed with water, they must be purified with repentance, forgiveness and zikrullah, and used for good deeds, so that they may become true Muslims.
2. After the face, the turn to wash comes to the hands. Because when you start a bad deed, first the tongue speaks, then the eyes see, then the hands perform the task and become a partner in that evil. Therefore, in following the devil, it is very appropriate for the tongue and the two eyes to be cleansed immediately with the outward dirt of the hands with water, and the inner filth with the grace of repentance to Allah.
3. The third fard of ablution is to rub the head. A striking example of not only removing physical impurities with ablution, but also paying more attention to spiritual purity, can be seen in the head mash. Because, according to the Shari'ah rule, the head is always covered with something, that is, a hat is worn. Even in the open position, thick hair protects the scalp well from dust. Therefore, there is no need to wash the head five times a day. Washing the head in every ablution is hard work. This is contrary to the idea of Allah seeking relief for His slaves. But the head is a member who can never be neglected in spiritual purification. The brain is in the head that thinks without taking any message of sin, that assigns tasks to other members to plan and carry out. Such spiritual spots on the head are commanded to remind the slave, to mash them in order to remove them. Open-hearted, deep-minded people know that this is great wisdom.
4. The last fard of ablution is washing the feet. The feet take the body to the places where sinful deeds are committed, allowing them to be performed. In this respect the contribution of the feet to evil deeds is not insignificant. Therefore, it is very important to wash the material laundry of the feet before praying and to ask for forgiveness from the Merciful and Compassionate Allah after remembering the sins it has caused.
The reason for ablution and its ruling
The only action that must be performed in ablution is the reason for ablution. This is the worldly judgment of ablution. The ruling of Uhrawi is to be rewarded in the Hereafter.
Conditions for making ablution obligatory
There are seven conditions for ablution to be obligatory:
1. To be wise (because fools are not responsible for divine commands).
2. Maturity, because those who are obliged by the Shari'ah are responsible for carrying it out.
3. To be a Muslim, because the disbelievers are obliged to believe, not to perform duties such as praying.
4. To have enough water to wash all the parts that are washed in ablution.
5. To be without ablution, because it is not obligatory to perform ablution on top of ablution, it is a mustahabb act.
6. To be free from menstruation and nifaas.
7. Time constraints. If the obligation of ablution is performed freely at a certain time, it must be performed immediately when the time is short. Because if it is not done in the last time, it will no longer be possible to do it.
Conditions for proper ablution
There are three conditions for ablution to be valid:
1. Thorough washing of the azoles that need to be washed in ablution with clean water (even if the area is dry up to the tip of the needle, the ablution is not perfect).
2. To be clean from things such as menstruation, nifaas, or urine that are contrary to it during ablution (ablution is not valid if there are drops of urine or other things that violate the ablution).
3. The azoles that need to be washed in ablution should be free from things that prevent water from reaching the skin, such as wax, oil (oil paint).
Rulings on the perfection of ablution
Washing the thick beard itself should bring water to the underside of the sparse beard, the skin. It is not necessary to wash the growing part of the beard, the part that goes beyond the circumference of the face and the inner parts of the lip that are not visible when the mouth is closed.
It is necessary to wash between the fingers, which are stuck together without touching the water, long nails that cover the fingertips, and water under the sticky dough, honey wax, oil paint.
The narrow rings on the fingers are obligatory to move the women's earrings so that the water reaches the bottom. If it is harmful to wash the cracks and wounds of the feet, it is enough to gently wash the medicine. After ablution, it is not necessary to re-wash the areas where the razor has been touched, mash (areas where the razor is scratched, such as the head), and remove the removed nails and mustache.
Circumcisions of ablution
There are eighteen sunnahs of ablution. They are:
1. Washing one's hands with one's loved ones at the beginning of ablution.
2. To begin with the name of Allah (i.e., to say "Bismillah").
3. At the beginning of the ablution, clean the teeth with a miswak or brush, if not, with the fingers of the right hand.
4. Rinse mouth three times.
5. Squeezing water into the nose three times.
6. For those who do not fast.
7. Wet the thick beard from the bottom with your fingers, re-wetting the hand.
8. Crescent between the fingers and toes.
9. Washing each adhan three times (the first washing is obligatory, the rest is sunnah).
10. Mash the whole head once.
11. Mash the ears.
12. Rubbing the azoles.
13. Continuous, sequential washing of the limbs.
14. Intention.
15. To follow the order of the Qur'an (first wash the face, then the hands, then the head, and finally the feet. To perform ablution according to this order is sunnah according to Abu Hanifa and fard according to Shafi'i). .
16. Start washing the pair of azoles from the right.
17. Wash hands and feet from fingertips.
18. Mash from head to forehead, mash from neck. (It is not sunnah to mash my throat).
There are those who say that the last four sunnahs are mustahab.
Etiquette of ablution
There are fourteen etiquettes of ablution:
1. Ablution in a high place where water does not splash.
2. Facing the Qibla.
3. Do not ask for help to clean up (excuses can help).
4. Not to utter worldly words while performing ablution.
5. Expressing the intention of the heart with the tongue (only the intention of the heart is sunnah).
6. Reciting the supplications while washing the adhan (narrated from the Prophet (peace and blessings of Allaah be upon him) and his Companions).
7. Washing each adhan as "Bismillah."
8. Clean the inside of the ears with your index finger.
9. Move the wide ring (it is obligatory to move the narrow ring so that water reaches the bottom).
10. Take water with the right hand in the mouth and nose.
11. Whisper with the left hand.
12. For those who are not excused, perform ablution before the time for prayer.
13. Saying the word of testimony after ablution.
14. After performing ablution, drink the remaining water while standing and pray, "O Allah, make me one of those who repent and purify themselves of sins."
The following six conditions are makrooh during ablution:
1. Waste of water.
2. Excessive use of water (as if mashing).
3. Sprinkle water on the face.
4. Saying worldly words while performing ablution.
5. Apologize to someone else for help.
6. Wet hands repeatedly and mash the head three times.
Types of cleaning
There are three types of ablution: obligatory ablution, obligatory ablution, and mustahab ablution.
1. Obligatory ablution: It is obligatory for a person who does not have ablution to perform ablution in order to perform any prayer, to perform the funeral prayer, to perform the prostration of recitation, or to capture even one verse of the Qur'an. .
2. Obligatory ablution: It is obligatory to perform ablution in order to circumambulate the Ka'bah.
3. It is mustahabb to perform ablution in the following cases:
1) Before going to bed.
2) When you wake up from sleep.
3) For a clean walk at all times.
Note: According to a hadith narrated from Bilal, the Prophet (peace and blessings of Allaah be upon him) said that one night he heard the footsteps of Bilal, who was wearing takunya (wooden shoes for ablution) in Paradise. When he awoke, Bilal was asked for what good deed he had achieved such a career. Bilal Habashi replied, "Whenever my ablution was broken, I would immediately perform ablution and pray two rak'ahs."
4) Purification performed on ablution.
5) After gossiping.
6) After lying.
7) After spreading gossip, that is, disrupting people, inciting conspiracy.
8) After committing some evil.
9) After writing a poem in a bad sense (ugly).
10) After laughing (outside the prayer).
11) To wash the corpse.
12) After lifting the corpse (corpse).
13) After the time of each prayer.
14) If he is junub, before performing ghusl.
15) When a person who is junub wants to eat, drink, sleep or reunite.
16) When angry (because ablution extinguishes the fire of anger).
17) For reciting the Qur'an and narrating hadith.
18) To read or teach jurisprudence.
19) To say the adhan and takbir.
20) To read the sermon.
21) To visit Ravzai Mutahhara (the tomb of the Prophet, sallallaahu 'alayhi wa sallam).
22) For wuquf in Arafat.
23) For sai (running) between Safa and Marwa.
24) After eating camel meat.
25) It is mustahabb to perform ablution after touching a foreign woman (that is, when the open parts of both of them touch each other) in order to get rid of the conflicting issues between the mujtahids.
Things that break ablution
1. Things that come before and behind (najasat).
2. Birth even if no blood is visible.
3. Things like blood and pus flowing from any part of the body, except the front and back.
4. Vomiting the mouth completely, whether it is food, water or thick blood or bile. Oral fullness is, according to authentic narration, a degree of fullness that is difficult to overcome. If, for one reason, the vomiting is small and fills the whole mouth, it is also in the same sentence.
5. Bleeding from the mouth equal to or more than saliva.
6. Sleeping on your feet, lying on your back or face, without touching the floor completely.
7. A person who sleeps while smoking (touching the maqad completely to the ground) lifts the maqad from the ground without waking up, even if he does not fall.
8. Fainting.
9. To be insane.
10. Getting drunk.
11. A person who has reached the age of puberty and is awake should laugh with laughter in prayer while bowing and prostrating, even if it is for the purpose of leaving the prayer.
12. Touching a male penis to a female penis (underwear) without any obstruction breaks the ablution.
Things that do not break the ablution
The following things do not invalidate ablution:
1. Unscented blood from the place of origin.
2. The migration of a solid wound without bleeding, mainly worms (race culture, silver), which are also found on the skin of cows, sometimes humans.
3. Worms from wounds, ears and nose.
4. Holding the sexual adhan.
5. Vomiting without filling the mouth.
6. Sputum, even if it is a lot.
7. According to the open proverb, a person who sleeps without turning away from the place of maqadi turns from his place to the right, to the left.
8. The sleep of a person who is praying, even in ruku '.
9. The sleep of a person who is praying, even if he is in prostration, in accordance with the Sunnah.
Success is from Allah.
Things that make ghusl obligatory
Ghusl is obligatory in all the following cases:
1. The ejaculation of semen from the place of lust, even if it is not sexual intercourse.
2. The entry of the hashafa (the circumcised part of the male genitalia) into one of the two (front and back) ways of a living person.
3. The appearance of semen during sexual intercourse with an animal or a dead person (even if it is unclean).
4. The presence of dark water after waking up (in a person's private parts or underwear), even if the genitals are not tight before going to sleep.
5. If there is moisture from semen (in underwear) when he regains consciousness after intoxication or fainting.
6. Menstruation.
7. Nifos.
According to the saheeh ruling, a person should perform ghusl after becoming a Muslim, even if the reasons listed above occurred before he converted to Islam. That is, a person fulfilled one of these reasons before converting to Islam, and then became a Muslim. It is obligatory for him to perform ghusl.
It is fard to wash the corpse.
The Wisdoms of Ghusl
No religion or system on earth has given as much importance to cleanliness as Islam. There are many verses in the Qur’an that call people to purity. There are so many hadiths in which the importance of purity, various forms of purification, and the importance and status of Muslims in the sight of Allah, who adhere to purity, are expressed in very strong and influential sentences, that they are divided into separate sections in authentic hadith collections. The imams of the famous sects also discussed the forms of purification the most. In the books of jurisprudence compiled by great scholars to determine what every Muslim should or should not do, purity is always the first, greatest subject.
There is almost no prayer or practice in Islam that does not mention a certain etiquette. When you eat, you have to wash your hands first, and when you get up from the table, you wash your hands again. Do you want to capture and read the Qur’an? If you do this without ablution or junub, you are a sinner.
You can pray five times a day only in ablution. If you are a good believer, you should wash yourself thoroughly before going to Friday prayers every week, even if you are not junub.
If you want to go on a trip, you need to do ablution right away. If you want to sleep, it’s nice to go to bed clean. Even if you can, you should never walk without ablution. It is not permissible to enter the mosque while being junub. It is permissible to eat only after ablution, washing hands, and rinsing the mouth, even if there is a great excuse without junub.
Do you want to go on Hajj? You must perform ghusl before entering ihram, and if it is not possible, you must perform ablution. You cannot circumambulate the Ka'bah impurely, you can visit the blessed tombs of the Prophet (peace and blessings of Allaah be upon him) in ablution. The fact that your clothes, food, places of prayer, and pillows are free from all visible and invisible filth and impurity are the commands of Allah that He repeatedly reminds His servants in various verses! As the verse says, "Allah is pure, and He loves those who are pure."
It is a miracle that Islam, which originated in the Arabian Peninsula, a land of water scarcity and rarity, paid so much attention to cleanliness almost a thousand and a half years ago. However, hundreds of years after the advent of Islam, people in Europe, rich in rivers, lakes and seas, were dying of highly contagious diseases such as plague and diarrhea due to pollution.
From the birth of mankind to the present day, no mass deaths due to pollution have been observed in any of the countries in which Islam has entered due to its unique attention to beauty.
In Islam, all prayers are means of material and spiritual purity.
Zakat purifies the heart from giving to the world, from greed, and makes it free from wealth in the way of Allah; teaches self-sacrifice.
Fasting is a voluntary step taken by the nafs, who does not know what it is, to get rid of filthy and disgusting places, albeit for a short time.
The five daily prayers are like the gradual realization of a lifelong plan to remove the rust of things that turn a person away from Allah and pollute the heart and mind.
The Hajj is to remember the crystal-clear, glorious past of Islam in order to purify oneself from the vices of narrow thoughts and strange feelings, worldly feelings, to go to the blessed lands, to circumambulate the House, to visit the shrines of the Prophet (peace and blessings of Allaah be upon him) and the heroic Companions. is to do. Hajj is the highest prayer that cleanses the heart from the stain of attachment to anything other than Allah. In short,
Islam is the religion of those who love cleanliness, who are pure in appearance and in purity.
Just as no prayer in Islam is for the sake of showing off or pretending to be good, purity is not for the sake of praising others as pure, beautiful, just as it is not for the sake of riya.
A believer is purified not to look beautiful to others, but to analyze his nafs and to obey the commandments of our religion. He considers it a great sin to deceive others only by appearing pure in appearance. Let the unclean, the junub, the irreligious be placed side by side with the believer who is pure and not junub. You won’t notice a big difference in their appearance. But the believer is very anxious and upset when he is junub, he cannot even sleep in his bed, he only calms down after taking a bath.
Why do we take a ghusl when we are junub?
The semen, which is the cause of semen, seeps out from all sides of the body, what other sensible action can there be, such as washing the whole body to get rid of this impurity, which is the "product" of our whole body? It has been clearly proven in medicine that the movements that cause seizures occur as a result of the very rapid activity of the internal and external organs, as if a person is in a state of unconsciousness. The body expends a lot of energy, blood circulation and respiration speed up. That is why when semen is released, a person feels tired and helpless. Therefore, our religion commands washing from head to toe in order to restore the azolas to their former normal state and provide them with fresh air.
Even today, in books on health, it is often said that bathing after intercourse is very beneficial.
Sex is one of the reasons a child is born. A child can be a person who is beneficial to religion and society, or vice versa, a person who is harmful. That is why giving birth to a child is a great, at the same time, a great responsibility. It is mentioned in the hadiths of the Prophet (peace and blessings of Allaah be upon him) that if a child is a righteous person, the reward of his deceased parents will be recorded in the book of deeds. Raising such a generation is a great happiness both in this world and in the hereafter. But when a child harms religion, society, first of all, many parents are heartbroken.
That is why a Muslim couple who have performed ghusl after sexual intercourse seem to be praying to Allah: “O our Lord, we turn to You to get rid of our greed. We can only turn to you in purity. If this joining leads to the birth of a child, we ask that it be a good generation for our religion, for humanity, and for us. You are Able to do all things.
May Allah make us all pure Muslims in appearance and in heart! Amen…
Things that do not make ghusl obligatory
It is not obligatory to perform ghusl in the following cases:
1. Maziy, that is, the thick water that comes during lust without sexual pleasure.
2. A valley, i.e., a white liquid that comes in before or after urination, sometimes when lifting something heavy. (It is not necessary to perform ghusl, even if the mazi and the valley remove the ablution. Both are under the rule of urine).
3. It is not necessary to take a ghusl if he wakes up as if he did not have semen and if there is no moisture in his underwear.
4. Having sex with animals without insole (presumption) (in the Shafi'i school, this makes ghusl obligatory).
5. Sexual intercourse with a dead person, even if it is a very disgusting and unclean act, in terms of judgment (without sexual intercourse, sexual intercourse does not take place because sexual intercourse is not strong).
Ghusl is obligatory even if semen does not come in contact with women.
6. Intimacy without insolation and without violating the chastity of virginity (because the violation of the chastity of virginity is an indication that she has not had sexual intercourse to the extent of junub).
The fards of ghusl
There are three fards of ghusl.
1. Rinse mouth.
2. Rinse your nose.
3. Rubbing the whole body.
The following are the duties of ghusl:
1. Wash the inside of uncircumcised skin, which opens easily.
2. Wash the inside of the umbilical cord.
3. Rinse the inside of the earring hole.
4. It is sufficient for men to take off and wash their hair, and for women to bring water under their hair.
5. Wash the lubrication tubes, even if they are thick.
6. Wash the roots of the mustache.
7. Wash the underside of the eyebrows.
8. Women wash the vagina and rectum, and men wash the outside of the rectum.
Explanation: The following hadith narrates that women do not have to take off their hair during ghusl: I asked if I should take off my curly hair. He said, "It is enough to pour water on your head three times and then purify it by supplying water to the rest of your body."
Circumcisions of ghusl
Ghusl has twelve sunnahs.
1. To start the ghusl with "Bismillah".
2. Intention.
3. Wash your hands thoroughly.
4. If the skin is contaminated, clean it first.
5. Washing their private parts.
6. Performing ablution before ghusl (as if performing ablution in prayer, he washes his limbs three times and rubs his head, leaving the washing of the feet at the end of ghusl only if water collects under his feet).
7. Circumcision is performed by pouring water on each member three times, bathing in running water or water under its ruling (if he remains in the water for the time required for ablution and ghusl).
8. Start pouring water from the beginning.
9. Then pour over the right shoulder.
10. Then pour from the left shoulder.
11. Rub the body on the first injection.
12. Wash all limbs non-stop, in sequence.
Ghusl etiquette and makruh
The etiquette of ghusl is like the etiquette of ablution, except that the ghusl does not face the qibla. This is because the private parts of the ghusl may be exposed.
Note: Since it is an unclean place, it is mustahabb not to speak in the bathroom, even if it is to pray, naked. It is also mustahabb to bathe in a place where it is haraam for people who are unclean to look at the private parts. The Prophet (peace and blessings of Allaah be upon him) said: “Allaah is the One Who is shy and hidden. That is why he loves the one who hides his imagination and private parts. Let one of you choose a place of refuge where people do not see while bathing, ”he said, showing how Muslims should act in this regard. If women are also forced to bathe among other women, they need to find a shelter that others cannot see. Among men, women leave washing at another more convenient time. When another person sees the awrah of a person who has undressed for ghusl in an empty place, the person who looks at him, not the one who is bathing, becomes a sinner.
The makruh situations in ablution are also makruh in ghusl.
Types of ghusl that are circumcised
It is sunnah to perform ghusl for four acts:
1. For Friday prayers.
2. For the Eid prayers.
3. To enter ihram for the purpose of Hajj and Umrah.
4. To perform wuquf at Arafat.
It is mustahabb to perform ghusl in the following sixteen cases:
1. When he converts to Islam, free from menstruation and menstruation.
2. In terms of age, when the ruling reaches puberty (15-year-old boys and 12-year-old girls are considered adult and obligated if they have not had menstruation).
3. When he faints due to intoxication and insanity and then comes to his senses.
4. After bleeding.
5. Before washing the corpse.
6. Baroat (from the 15th to the 16th of Sha'ban) intends to spend the night in prayer.
7. In order to spend Laylat al-Qadr with prayer.
8. To enter Madinah Munawwara.
9. To get up in Muzdalifah on the morning of Eid al-Adha.
10. At the entrance to Makkah Mukarramah for the pilgrimage.
11. For prayers performed when the sun or moon is eclipsed.
12. Before going out to pray asking for rain.
13. For the prayer performed when one is afraid of something.
14. For the prayer that is performed during the day (like the fog) for fear of darkness.
15. For prayers performed with the intention of getting rid of the strong wind that lasts day and night.
16. To repent of any sin.
Review questions
1. Rate the ablution. Tell us about the waters that can be purified.
2. When will liquids of two different qualities replace natural water? What about poor quality liquids?
3. Describe the residual water and its types, volumes of each type. Explain the difference between the judgment of water containers, which are mostly clean, and the mixing of dirty and clean clothes.
4. Explain the difference between a large well and a small well when feces fall. In what cases is well water polluted with sheep and camel sand?
5. How much water does a well get dirty from human excrement? What is the ruling if a mule, donkey manure, saliva falls into the water?
6. When is istinjo sunnah, when is it obligatory, when is it fard? Explain the difference between a male and a female exception, and describe what is disgusting to use in an exception.
7. Explain the pillars, reasons, rulings of ablution, the circumstances that make it obligatory, the conditions of its correctness, and the makruh.
8. When is ablution obligatory, when is it obligatory and when is it mustahab?
9. Name five of the things that break and do not break the ablution.
10. Explain what is obligatory and what is not obligatory for ghusl.
11. Explain the fards and sunnahs of ghusl.
12. Explain the etiquette of ghusl, its makruh, and when ghusl is sunnah and when it is mustahab.
Tayammum
The following conditions are necessary for the tayammum to be valid:
1. Intention. If the essence of the intention is to attach the heart to what is to be tayammum, then time is the time when the hands are slapped on what is to be tayammum.
There are three conditions for an intention to be valid:
a). The intention is to be a Muslim.
b). To be able to distinguish the intended prayer from other prayers.
v). Knowing the essence of the prayer that a person intends (i.e. whether it is fard, wajib or sunnah).
There are also conditions for performing tayammum prayers:
- Intention to perform ablution as tayammum;
- Intention to make prayer lawful for oneself (because it is haraam to pray without ablution or tayammum);
- Intention to perform an independent prayer, such as a funeral prayer or recitation prostration, which cannot be performed without ablution.
It is not permissible to perform the tayammum only with the intention of performing the tayammum, or with the tayammum performed for the recitation of the Qur'an.
2. One of the following circumstances that make tayammum permissible:
a) four thousand steps (three km) away from the water, even if the city is on the ground;
b) contracting a disease for which water cannot be used;
(c) the air is cold enough to cause harm or disease to certain organisms;
g) when there is a small amount of water and it is necessary to knead the dough (it is not necessary to cook less necessary foods such as soup);
d) the absence of the necessary equipment (such as a bucket, a rope) to draw water from a well, if it is known that he will not be able to perform ablution, go to the funeral or Eid prayer, or arrive from where he came from.
Note: When one begins the Eid or funeral prayer with ablution, it is called "building" for a person whose ablution has been broken during the prayer to leave the prayer and renew the ablution, continuing his prayer from where he came from. If a person whose ablution is broken during the funeral or Eid prayer goes to renew his ablution, and the congregation is afraid that he will complete the prayer, he will continue to perform the tayammum, and in this way he will not be missed. The same rule applies at the beginning of the funeral and Eid prayers). It is not an excuse to be afraid of missing one of the five obligatory prayers on Friday (because if the Friday prayer is missed, the noon prayer can be performed instead, and if the prayer time is over, the qadha can be performed).
3. Tayammum is performed on clean things such as soil, stone or sand, which is considered to be the earth's rock. It is not permissible to perform tayammum on things like gold, silver and wood.
4. Complete mashing of the azoos to be mashed in tayammum.
5. Doing the tayammum machine with the entire inner surface of the hand or most of it.
6. In tayammum, strike the palms of both hands, even if they are in the same place, twice. With the intention of tayammum, touching the ground with the palm of the hand using a tool can also replace two tattoos.
7. Abstaining from things that are contrary to tayammum, such as menstruation, nifaas, and ablution.
8. Purification from things that prevent the tayammum machine (skin contact) such as candles and oil.
The causes of tayammum, the conditions of wajib
The causes and conditions of tayammum are the same as the causes and conditions of ablution.
The pillars of tayammum
There are four fards of tayammum:
1. Intention
2. Revenge on clean soil (slapping his hand).
3. Mash the face.
4. Knead your hand on the ground a second time and mash it with your elbows.
Note: It is narrated on the authority of the Prophet (peace and blessings of Allaah be upon him) that the face is rubbed with the first blow and the hands with the elbows. He performs tayammum by tapping his hands on the ground twice. Then the Prophet (peace and blessings of Allaah be upon him) slapped his palms on the ground and rubbed his face in order to show people, then slapped his hands on the ground again and rubbed both inside and outside.
The rings on the fingers are removed before tayammum. The part of the face between the two ears is completely mash.
Circumcisions of Tayammum
There are seven sunnahs of tayammum:
1. To start the tayammum with "Bismillah".
2. Follow the procedure (first join hands with elbows, then mash face).
3. Do not cut between hands and face mash.
4. After hitting both hands on the ground, lower them into the dust and lift (stumble).
5. Shake hands.
6. Open between your fingers so that it touches the ground well.
7. It is mustahabb for a person who hopes to find water before the time comes to delay tayammum until the end of the prayer time.
It is obligatory to delay tayammum for a person who is promised water, even if he fears that the prayer will be missed.
A naked person who is promised clothes should delay the prayer unless he is afraid that the prayer will be missed.
It is obligatory to delay the tayammum until the person who is waiting at the well is not afraid that the time for prayer will come, with the promise of giving him a bucket or a rope to fetch water.
Search for water
Anyone who thinks that there will be water in the near future, if it is safe, must look for water within a distance of four thousand steps.
If a person is standing in a place where his people are not stingy, he should ask for water from the person (before performing tayammum). If he gives water only for money, he must buy water if the person asking for water has more money than he needs for food and drink. If a very large price is required for water or if there is not enough money to buy it at its value, he will perform tayammum.
Praying as a tayammum
A person who performs tayammum can perform the obligatory, sunnah and supererogatory prayers as he wishes. It is permissible to perform tayammum before the time of prayer.
What do people with wounds do?
A person whose whole or half of his body is wounded performs tayammum instead of ghusl if he is junub, and tayammum instead of ablution if he does not perform ablution. While most of the limbs are healthy, a small portion is wounded, and the healthy areas are washed and rubbed into the wound areas.
Note: Just as a person who has half or most of his body wounded can perform tayammum, just as most or half of the azoos that are washed in ablution can be performed by a person who is wounded, so one can perform tayammum and perform all prayers. The scarcity of wounded azoles is calculated according to the number of azoles. If a person's head, face, and hands are wounded, these wounds occupy a small part of these organs, and even if his feet are healthy, he will perform tayammum. This is because most of the azoos that must be washed in ablution are wounded. Some scholars of jurisprudence also say that tayammum is performed only if most of the members who are washed in ablution are wounded. Also, if there is a wound on the abdomen or shoulder that is damaged by water touching the body, most of the body, like the wounded, will perform tayammum to purify oneself.
The wounded person does not perform tayammum by washing (ie, whether in ghusl or ablution, by washing some of his limbs, and at the same time he does not perform tayammum, only tayammum).
Things that break the tayammum
Things that break the ablution also break the tayammum. Finding enough water to wash the azoos in ablution and being able to use the water also invalidates the tayammum.
People with amputated arms and legs
If a person has a cut on his face, he prays without ablution, and when the wound on his face is healed, he does not make up the missed prayers. ).
MASH DEPARTMENT
Crushing the mash
Both men and women can mash the mash while performing ablution.
Permissible conditions for mashing
There are seven conditions for mash to be permissible:
1) Mahsi should be cleaned and worn after washing the feet. It is also possible to wash the feet first and wear the mascara without completing the ablution. In this case, no action that violates the ablution should be performed until the ablution is completed.
2) Mahsi should cover his feet with his ankles.
3) Mahsi should be able to walk at least one mile (approximately 80 km) on average. Therefore, it is not allowed to mash products made of glass, wood and iron. Because such products hurt people.
4) There should be no three-fingered tear below the ankle.
5) Products should be thick enough to stand on their feet without any ties.
6) Mahsi should be waterproof on the foot.
7) The amount of three toes on the front of each foot should be the part to be mesh. Accordingly, a person who does not have the toe side of his foot cannot crawl on his forehead, even if it is the heel side.
Note: If the foot is cut below the ankle and the part that is to be washed in ablution is less than the width of the three toes of the hand, it cannot be rubbed on the heel of a healthy foot. Because the rest of the amputated leg is less than the amount to be mashed, it is not permissible to mash it. If a healthy foot is mashed, washing and mashing are done together, which is also unacceptable).
Duration of the mash
The duration of the mash is one night and one day for a resident and three nights and three days for a traveler, ie 72 hours. After the period is worn, the ablution begins from the time it is broken.
If a resident goes on a journey before the mesh period, he will complete the mesh period as on the journey. After mashing with the intention of the trip, after a night and a day, if he intends to settle down again, he will immediately unravel his machinations. If a night is not filled, it completes the period.
The fard of the mash
The fard of the mash is to mash on the upper part of each foot the amount of three small toes of the hand.
Note: It is narrated in the hadeeth that the Prophet Muhammad (peace and blessings of Allaah be upon him) saw a man performing ablution and undressed him, and he gently pushed him. Then they told him that he had been ordered to do this mash, and that he had to do it by rubbing three toes from his toes to his ankles.
Circumcision of the mash
The circumcision of the mash is to place the hand (after removing the water) with the toes open on the mash and pull from the tip of the feet to the tip of the mash.
Causes of machine failure
Things that break the ablution, as well as the following:
- unpacking, removing more than half of the foot to the sole of the foot;
- soaking more than half of one or two feet in water;
- expiration of the mash. If the ablution is feared to freeze the feet in severe cold, the duration of the mesh will be extended until the danger passes. Only the feet are washed if the mesh is damaged due to loosening, water ingress, and expiration of the mesh.
It is not permissible to mash on the turban, headphones, scarf, gloves and the like on the head.
About something like a bandage, plaster
When blood is removed from one of the azoles, when an azo is injured or broken, it is tied with something like a bandage or plaster, and it is not even possible to wash them, most or all of the bandaged area is rubbed.
It is sufficient to rub the visible areas between the ligaments of the blood-stained or wounded azoles.
Scrubbing over plaster or bonding is like washing. There is no set time for mashing, ie mashing is possible until the wound heals.
A person does not have to perform tiling, plastering, or bonding cleanly.
When one of the two legs is injured, it is permissible to wash the other leg by rubbing the joint of the injured leg.
Even if the board, plaster, or bandage falls off before the wound heals, the mesh pulled on it will not break.
It is permissible to renew the bandage (and the like) as necessary. In this case, re-crawling is not necessary, but crawling is preferable.
A wounded eye that has been recommended not to be washed by a Muslim or specialist doctor due to illness, or which is thought to be damaged if washed, is also not washed. He is dragged.
It is permissible to rub the nail fractures with medicine, chewing gum, gallbladder, and if it is harmful to wash off. If the mash weighs damage, this will also be discarded.
It is not necessary to intend to rub on the bandage or plaster attached to the wounded azoles, and on the head in ablution.
Review questions
1. Describe the tayammum and list the conditions necessary for it to be valid. Then explain the truth of the intention, the timing, and the conditions for it to be valid.
2. Explain the fard, sunnah, cause and conditions of tayammum.
3. When is it mustahabb to delay tayammum? When is it a condition? How far should the water be searched?
4. Is it permissible to perform tayammum before the time for prayer? Is it permissible to perform the fard prayer only once with one tayammum, or is it permissible to perform the fard prayers of other times?
5. Say the things that break the tayammum, explain when the wounded person performs the tayammum? Is it permissible to wash and perform tayammum at the same time?
6. Explain the rules of mashing. What are the mash periods of a resident and a stranger?
7. When does a person who is on a journey (at least 15 days) intend to complete a one-night mesh period? What is the required amount of mesh?
8. Describe the circumcision of the mash, the things that break the machine, and the things that should not be rubbed on it.
9. Explain in detail the judgments of wound dressings. Do I have to make an intention to crawl on the mahsi and ties?
MENSTRUATION, NIFOS AND ISTIHOZA
There are three types of blood from women:
Menstruation. It is the blood that comes from the uterus of a woman who has reached puberty and has not reached the age of iyos (menstruation) on certain days of each month without any disease. The woman is considered to have reached the age of fifty-five. The menstrual period is at least three and at most ten days.
Nifos. It is the blood that comes from women after childbirth. The maximum period is forty days, for which there is no definite limit.
Istihoza. It is the blood that comes from women during menstruation for less than three and more than ten days, and in nifas even after forty days (due to rupture of a vein).
Duration of purification
The period of purification between two periods is at least fifteen days. The maximum term is not specified. The menstrual period of an adult woman is ten days, the state of purification is fifteen days, and the period of nifaas is forty days.
It is haraam to do during menstruation and nifaas
It is haraam to perform these eight acts during menstruation and nifaas:
1. Praying.
2. Fasting.
3. Recitation of the Qur'an in the amount of one verse (it is permissible to recite the verses of supplication for the purpose of remembrance, praise and supplication).
4. Holding the Qur'an or a verse without a cover (even if the verse is written on paper or cloth).
5. Entrance to the mosque.
6. Circumambulation of the Ka'bah.
7. Having sex.
8. The use of a man's penis between a woman's navel and her knee.
What the purification ends with
It is permissible to have sexual intercourse without ghusl after the period of menstruation (ten days) and nifaas (forty days).
If a woman's regular bleeding stops before the maximum period of menstruation and nifaas has passed, she cannot perform sexual intercourse until she has performed ghusl or tayammum, prayed, or the prayer is obligatory on her. It should be understood that when a woman stops menstruating, she can have intercourse with her husband after spending so much time without ghusl or tayammum, even if it is enough or too late for her to perform ghusl and pray.
The accident of the fards
When the bleeding of menstruation or nifaas stops, the woman (if she is in Ramadan) makes up the missed fasts. He does not perform the missed prayers.
Deeds that are unclean to a junub
There are five things that are haram before performing ghusl:
1. Praying.
2. Recitation of a verse (even if) from the Qur'an.
3. Holding the Qur'an or a verse without a cover.
Note: The sheath is not like a bag, cloth, or bag used to protect the Qur'an, but only to protect it. Since they do not adhere to the Qur'an, it is permissible to touch the Qur'an through them. However, since the volume of the Qur'an is from the Qur'an, it is not permissible to hold it without a cover).
4. Entrance to the mosque.
5. Circumambulation of the Ka'bah.
Deeds that are unclean for an unclean person
It is haraam for an unclean person to do the following three things:
1. Praying.
2. Holding the Qur'an or a verse without a cover.
3. Circumambulation of the Ka'bah.
Judgments of istihaza and the like
Istihaza is a condition like continuous bleeding from the nose that does not interfere with prayer, fasting and sexual intercourse. A woman with istihaadah is as excused as a person who is unable to hold her urine or has constant diarrhea, and she performs ablution at the time of each prayer and can perform the obligatory or supererogatory prayers as she wishes. The ablution of the excused is broken with the time of prayer,
Note: This ruling is according to Imam Azam, may Allah be pleased with him, and Imam Muhammad. That is, an excuseful person performs only the Fajr prayer with his ablution for the Fajr prayer. Even if there is no other reason that breaks the ablution, his ablution will be broken when the sun rises. According to Imam Abu Yusuf, the ablution of an excused person is broken both when the time for prayer enters and when he leaves. Accordingly, the ablution of an apologetic person after sunrise is broken by the time of noon.
According to Imam Azam and Imam Muhammad, the ablution of the excuse is not broken when the time for prayer arrives. According to Imam Zufar, the ablution of the excuse is broken only with the entry of the time of prayer, that is, his ablution for the morning prayer, not with the rising of the sun, but with the entry of the time of the noon prayer.
When is a person excused?
An excuse is considered to be an excuse if it continues uninterrupted until the time of a full prayer has elapsed since the situation that caused the excuse began.
Duration condition
The condition for the duration of the excuse is that it covers the time of one prayer at the beginning and then at least once during the next prayer. The end of an apology, that is, the condition of getting out of an apology, is one; the time is to be completely excused during the time of prayer, that is, to spend without an excuse.
Impurity and purification from impurity
There are two types of faeces: faeces are thick and faeces are light.
Vodka, bleeding blood, dead animal meat and uncooked skin, urine of inedible animals include dog and wild animal feces, saliva, chicken, goose and duck feces. The faeces of things that violate the purity of the human body (such as blood, semen, semen, valley) are filthy.
The feces of horses and carnivores, as well as the feces of inedible birds (falcons, hawks), are called light faeces.
The dirham amount of faeces is 3,2 g in thick faeces. and in liquid faeces, it is spread evenly over the watery part of the open palm. If the faeces is spread on a light garment and less than a quarter of the body, it does not interfere with the prayer. There is also no harm in a drop of urine that is as small as the tip of a needle.
If the skin or feet of a person lying on a dirty bed or floor are wet with moisture, and if there is a complication of impurity on the feet or body, the body and feet will be unclean. Otherwise it will not be dirty. Even clean and dry clothes wrapped in dirty clothes that are so wet that they will not come out when squeezed will not be dirty.
Wet clothes spread on a dry, dirty place will not be unclean, even if the ground is wet from it. Even if the wind blowing over the najas touches the garment, it does not contaminate it. Only if there is a complication in the clothes will it be dirty.
How are unclean things cleansed?
Stools that look like blood are removed with a single wash. It is difficult to completely remove, and there is no harm if things remain dirty (such as color, odor). Urine-like invisible impurities are removed by washing three times and squeezing after each wash.
Feces that come in contact with clothing or the body are washed away with liquids such as water, vinegar, and rose water.
Mahsi and the like are purified by rubbing them on the ground or soil even when they are wet from the elemental impurity, and by the sword (knife) and the like, by wiping them clean.
Land clearing
Notification: T̄hād kradās̄ʹ
Notification: abg99
Notification: magic mushrooms vs regular
Notification: Dividend-paying stocks
Notification: buy shroom bars reviews
Notification: please
Notification: thậngbxl betclic88
Notification: yūf̀ā191
Notification: all slot auto wallet
Notification: replay
Notification: Online
Notification: check this out
Notification: this contact form