A sacrifice is an animal that is slaughtered on the days of Eid al-Adha.
In the terminology of fuqaha, sacrifice is "the slaughter of a special animal at a special time."
Sacrifice is included in the Shari'ah on the second Hijri date.
According to the Hanafi Madhhab, sacrifice is obligatory.
Sacrifice is obligatory for a Muslim who is free, prudent, stable, and has the nisab of zakat. According to the Hanafi Madhhab, it is not obligatory to offer sacrifices to a stranger.
EVIDENCE OF THE OBLIGATION OF SACRIFICE
Allah says in Surat al-Kawthar: “Surely We have given you Kawthar. So pray to your Lord and sacrifice., he said.
Our scholars have said in this verse that the meaning of "prayer" in the Qur'an is the prayer of the sacrificial animal, and the meaning of "living" is the animal to be sacrificed.
It is narrated on the authority of Mihnaf ibn Qays that: “The Prophet (peace and blessings of Allaah be upon him) and I were standing at Arafat. I heard him say, "O people, every household needs a sacrifice and a perfume every year." Narrated by the owners of Sunan.
Andy, "Short story"Let's start by studying the texts that came in.
It is said to slaughter one sheep from one person and one cattle or camel from that one to seven people.
The evidence for this ruling is as follows: It is narrated on the authority of Jabir. “I was present with the Prophet (peace and blessings of Allaah be upon him) for the sacrificial prayer in the mosque. When he had finished his sermons and descended from the pulpits, a ram was taken. So he slaughtered it with his own hands and said:
“Bismillahi wa Allahu Akbar! This is from me and my ummah, which I did not sacrifice. " Narrated by Abu Dawud and al-Tirmidhi.
Evidence for the slaughter of cattle and camels from seven people: It is narrated on the authority of Jabir: "The Prophet (peace and blessings of Allaah be upon him) and I killed a camel in Hudaybiyah on behalf of seven people and a cow on behalf of seven people." Narrated by Abu Dawud, Muslim and al-Tirmidhi.
Sacrifice of cattle and camels is permissible if there are less than seven people, and not if there are many.
Provided that not less than one-seventh of a person.
That is, when an animal or a camel is sacrificed, no less than one-seventh of it should be given to a person when it is distributed. This is a very rare issue. After the death of a man, he was followed by his son and wife and a camel inherited. That camel cannot be taken care of by mother and child. Because the wife gets one-eighth of the inheritance. Since it is less than one in seven, it cannot be sacrificed.
When seven people sacrifice together:
- The meat is distributed by weight, not by weight. Except if the head-foot or skin is added. Because it is impossible to distribute by pulling the head and legs and skin.
- It is right if six people share in the property purchased for the sacrifice. But it is preferable to be a partner before buying.
"If someone buys an animal as a sacrifice, six people can come and share it."
- The father or guardian of a rich child's property sacrifices. The child can eat from it. The rest is exchanged for something that uses itself.
- That is, the rest of the meat is replaced by something he uses, such as clothing. It cannot be exchanged for money or food.
- These are the words of Abu Hanifa and Abu Yusuf. Others did not say to sacrifice the child’s property.
Mullah Ali Qari and Sheikh Ilyas, commentators on the Mukhtasari Viqaya, said that it was right not to sacrifice a child's property.
The time of the sacrifice is after the Eid prayer in the city and after dawn on the other day. His last time was just before sunset on the third day.
Evidence that the time of sacrifice is after the Eid prayer:
It is narrated on the authority of Bara. “The Prophet (peace and blessings of Allaah be upon him) said:
“Of course, the first thing we start on this day is to pray. Then we go back and slaughter. So whoever does that has found our circumcision. Whoever slaughtered it before, he offered meat to his family. There is nothing but prayer. ” Abu Burda had been slaughtered. Bas u:
"Do I have a better jaw than musinna?" he said.
“Kill him! But no one will be enough after you. ' It is narrated on the authority of the same person.
“The Prophet (peace and blessings of Allaah be upon him) delivered a sermon to us on the day of slaughter, after the prayer.
"Whoever performs our prayers, faces our qibla and makes our sacrifices, let him not slaughter before the prayer is performed." they said. " Narrated by the four.
Evidence for the last time of the sacrifice: It is narrated from Imam Malik Nofe that Ibn 'Umar used to say that the sacrifice was two days after the day of Eid.
Poverty, wealth, and birth are considered the last days in death.
ACTIONS OF SACRIFICE
- It is not obligatory to sacrifice a person who was rich in the previous days of Eid al-Adha and became poor in the end.
- In the previous days of Eid al-Adha, it was obligatory to sacrifice to a person who was poor and eventually became rich.
- It is obligatory to offer a sacrifice to a person born at the end of the Eid al-Adha (according to the saying that a rich child sacrifices).
- It is not obligatory to offer a sacrifice to a person who has died at the end of Eid al-Adha.
- It is makrooh to slaughter at night.
- Various errors can occur in the dark.
- The poor who offer a sacrifice and buy it, die by giving alms while alive.
- People who make a vow to sacrifice in the way of Allah and buy an animal as a sacrifice, even if it is not obligatory for them, if they do not do it in time, they will give the animal as charity for the rest of their lives. Because they made it their duty.
"The rich man donates his value, whether he buys it or not."
- Now the qualities of the sacrificial animals are given.
- The penalty for a sheep - six months - and more than a second and a greater sacrifice. Sani refers to a one-year-old sheep-goat and a two-year-old cattle and a five-year-old camel.
These rulings are taken from the hadith sharifs.
It is narrated on the authority of Uqba ibn 'Umar. “The Prophet (peace and blessings of Allaah be upon him) gave him sheep to distribute to his Companions for sacrifice. So a one-year-old kid was left, and he mentioned it to the Messenger of Allaah (peace and blessings of Allaah be upon him). He:
He said, "Sacrifice him." Narrated by Beshov.
It is known from this hadith that a one-year-old goat can be sacrificed.
This is evidenced by the fact that the Prophet (peace and blessings of Allaah be upon him) said, 'Sacrifice him.'
It is narrated on the authority of Jabir that: The Prophet (peace and blessings of Allaah be upon him) said: Do not slaughter except Musinna. You can only slaughter a sheep when it is difficult for you. ' Narrated by Muslim, Abu Dawud and Nasai.
"Musinna is five years old from a camel, two years old from a cattle, and one year old from a sheep and a goat."
- Abu Haneefah (may Allaah have mercy on him) said that if he is from a sheep or a goat, he will be six months old.
- So, if possible, a person should sacrifice at least a one-year-old sheep or goat. If, due to his poverty, his arm is short and he cannot do the work of a one-year-old sheep and goat, even if he is six months old, it will suffice.
- Sacrificial, hornless, cut and scabbed animals can be slaughtered. But there will be no cripple who cannot walk in a very thin and slaughtered place. It also won’t have a third of its ears, eyes, buttocks, and tail gone.
Evidence of these rulings has come from the hadiths.
It is narrated on the authority of Bara that: “The Prophet (peace and blessings of Allaah be upon him) stood among us and said, 'My fingers are shorter than his fingers and my fingertips are smaller than his fingertips.' he said, "It is a beast of burden, a beast of disease, a beast of lameness, and a beast of burden." Narrated by the owners of Sunan.
It is narrated on the authority of Ali that: “The Messenger of Allaah (peace and blessings of Allaah be upon him) told us to see his eyes and ears well; they commanded us not to sacrifice the ghila, the muqabala, the mudobara, the harqa, and the sharqa. I said, "What's the deal?"
He said, "One side of his ear has been cut off."
I said, "What is Mudobara?"
He said, "The tip of his ear has been cut off."
“What is the East?” I said.
He said, "His ear is cracked."
I said, "What's wrong?"
He said, "His ear was torn for a sign."
Narrated by the owners of Sunan.
It is narrated on the authority of the same person:
"The Prophet (peace and blessings of Allaah be upon him) forbade sacrificing deaf and broken horns." Narrated by Abu Dawud and al-Tirmidhi.
