"Nurturing" names

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The notion that a baby's name affects his or her destiny, that names are good and bad, has become a means of protecting the child over time. In this way a group of names called "custodial names" or "protective names" was formed.
"Nouns" are made up of positive, beautiful names, and often rude, ugly ones. Giving children names made up of ugly words is intended to protect the baby from evil eyes, eye contact, and to deceive and deceive the baby's enemies. There are many "protective names" among Uzbek names, the main groups of which are:
Names of parents wishing their children good health and long life: Tursun, Turdi, Tokhtasin, Olmas, Yursin, Omonturdi, Turgun, Turgunoy, Ergash, Yuldosh.
Names are the names of parents who want their children to overcome various illnesses and grow up strong, strong-willed and strong. Such names are usually derived from the names of things, objects, weapons that symbolize strength: Stone, Stone, Stone, Temur, Temura, Metinboy, Po`lat, Choyonboy, Kilichboy, Khanjara, Halqonboy, Teshaboy, Boltaboy. Also, some names are made up of words that are directly related to the concepts of strength and will: Mahkam, Mahkamoy, Berk, Berkinoy and others.
Trees, which symbolize vitality, vitality, endurance, longevity, names made of things: Chinor, Chinora, Sadaboy, Archaboy, Yovshan and others.
Symbols of ugliness, displeasure, bitterness, names derived from plants: Garlic, Sog'onboy, Piyozbek and so on. It was believed that such names were the enemy of the baby, that evil forces would not approach the child, but would move away from him.
Sometimes they deliberately gave ugly names: Yomonbola, Itolmas, Itemas, Kasofat, Shag'alboy, Sabila. People thought that if a child was named that way, he would be ignored and ignored.
The name is based on ancient religious beliefs in the worship of the sky (Moon) - the Moon, the Sun (Sun) and other celestial bodies: Oybuvi, Oyxon, Oyqiz, Yulduz, Hulkaroy, Cholponoy, Oyparcha, Oymanglay, Kunhon, Kunboy, Quyoshbek, Oytoʼʼ , Aitugʼdi, Tangriberdi, Tangribergan and so on.
Since ancient times, people have used some rare metals, ores, stones, such as pearls, emeralds, gold, rubies, pearls, corals, lapis lazuli, rubies and others. it was known to protect the baby from diseases and calamities. According to this belief, boys (mostly girls) were given names such as Durdona, Durbek, Zumrad, Gavhar, Oltinoy, Marvad (Pearl), Yekutoy, Marjonbibi, Lalikhan. Later, the names came to mean beauty, elegance, holiness, and dignity.
The names of some animals, creatures, and birds that are revered and worshiped as sacred are: Boriboy, Boriniso, Boybori, Kashkirboy, Shagalboy, Arslan, Yolbars, Qarchigay, Lochin, Burgut, and others.
Some babies are born with some extra marks on the body, such as physical defects (spots, crowns, red marks, extra fingers). It is understood that if these defects and signs are not taken into account when naming a child, they endanger the child's health, life and future life. Such homeless people were considered to be children born under their own names, and were given names in the name of those defects and superfluous characters. For example: Kholboy, Kholbibi, Anor, Anorboy, Anorkhon, Mengli, Mengliboy, Menglikhon, Nishonboy, Toji, Ortiqboy, Tajikhon, Norboy, Nortoji, Qoshok, Chala, Chalaboy, Achil, Ochila and others.
By deceiving and deceiving the evil forces that endanger the baby, the parents tried to protect the child from various diseases and dangers, and created names that were specific and appropriate for this purpose: Aldan, Aldanboy, Aldanoy, Almash, Almashsin, Yanglish, Yanglishoy, Begona and so on.
The practice of hiding a baby's name, calling it by another name or nickname, and sometimes not naming the baby at all, is also an attempt to protect the child from evil spirits and premature death. For example, Uzbek names include Namesiz and Atsiz.
It is a name associated with religious concepts and beliefs. These include:
Names made from the name of Allah, His attributes, the concepts that glorify Him: Abdulyaa, Abdurahman, Abdusalom, Abdusattar, Hamidullah, Hayrulla, Shamsulla and others.
Names made up of words denoting the names and attributes of the prophets: Muhammad, Idris, Abraham, Isaac, Jacob, Moses, Jonah, Jesus; Ahmad, Hamid, Mahmud, Rasul, Nabi (y), Kamil, Habibullah, Najibullah, Bashir, Mubojir and others.
Names attributed to the caliphs, some of the Companions, the saints; Abu Bakr, Siddiq, Umar, Uthman, Ali and others.
Names derived from the names of the Prophet's children, relatives, and friends; Fatima, Maryam, Khadija, Hasan, Husan, Zaynab, Aisha, Safiya, Habiba and others.
As mentioned above, most Uzbek names have the idea of ​​protecting the newborn from various dangers. For this reason, ancient totemistic, animistic ideas, ancient religious beliefs, other forms of worship, customs, and later religious, philosophical views, beliefs, and convictions related to Islamic teachings played a key role in the emergence of such names.

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