Circumstances that break the fast and lead to qadha and expiation

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Circumstances that break the fast and lead to qadha and expiation

The fast of a person who intentionally performs the following 22 acts voluntarily will be broken, and both qadha and kaffarah will be obligatory upon him.
1. Having sex or joining a woman or a man from the back. Accomplishment and expiation are obligatory for his partner.
2. Eating something, whether it is food or medicine.
3. Drinking something, whether it is food or medicine.
4. Deliberately swallowing a drop of rain (snow) that enters the mouth.
5. Eating raw meat (smelled, fermented), except for meat that is infested with worms to the point of disgust, because the sign of nourishment is lost, the fast of the one who eats it is broken, and expiation is not obligatory.
6. Eating beef fat.
7. Eat fried meat.
8. Chew and swallow a grain of wheat by mouth.
9. Crush and eat a grain of wheat with your teeth. However, if a piece of wheat is chewed, melted and passed through the throat, the fast will not be broken and atonement will not be obligatory.
10. Swallowing a grain of wheat in the mouth, eating it with sesame seeds in the mouth.
12. Eat a few grains of wheat, sesame, etc.
13. Eating the so-called “Armenian soil” (formerly used as medicine).
14. Eating soil or lumps that he is accustomed to eating.
15. Eating salt.
16. Swallowing the saliva of his wife or lover.
17. Gossiping and then eating something that broke my fast.
18. Eating something after fasting that the fast has been broken.
19. A man and a woman lustfully touch each other's genitals (without sex) and then eat something, thinking that fasting has broken.
20. When a man and a woman kiss with lust (without incest), they eat something, thinking that the fast has been broken.
21. After embracing lust, eat, thinking that ‘fasting has been broken’.
22. Eating as if he had broken his fast after lubricating his mustache.
17-. In matters mentioned in paragraphs 18, 19, 20, and 21, if a person breaks his fast based on a fatwa of a jurist or because he does not know the interpretation of the hadith (misunderstood), no expiation is required. If a person breaks his fast even if he knows the interpretation of the hadith, expiation is obligatory. Atonement is also obligatory for a woman who is forced to have sex with a man.