One day the Prophet (peace and blessings of Allaah be upon him) saw Gabriel (peace and blessings of Allaah be upon him) in a dream. He showed the Prophet a silk handkerchief with the image of 'A'isha, the daughter of Abu Bakr Siddiq, and said, "O Prophet, this is your righteous wife in this world and in the Hereafter." The Messenger of Allaah (peace and blessings of Allaah be upon him) did not pay much attention to this dream at first. But when they had the same dream every day, they realized that there was a divine sign in it. Then he went to Abu Bakr and told him about his dream. Abu Bakr (may Allah be pleased with him) was very happy.
Because it was a great honor to marry the Prophet (peace and blessings of Allaah be upon him). When the Prophet (peace and blessings of Allaah be upon him) was escorted to his house, he called 'Aa'ishah, gave her a basket of dates, and took her to the Messenger of Allaah (peace and blessings of Allaah be upon him). . Did you like it?" ordered to come. Unaware of anything, Aisha carried out the task given to her by her father. Abu Bakr Siddiq said, "Daughter, what did the Messenger of Allah say to you?" 'A'isha said, "May God bless you." they replied.
This response added to the joy of Abu Bakr Siddiq (may Allah be pleased with him), but his heart was troubled by another situation. That is, 'A'isha was engaged to Jubayr, the son of his close friend Mughim ibn' Adi at that time. They were thinking of getting out of this predicament with a bright face anyway. They also solved this problem using deep insight and intelligence.
Aisha was engaged to our Prophet (peace and blessings of Allaah be upon him). This incident was not reported to anyone except the wives of Abu Bakr (may Allah be pleased with him).
The Prophet (peace and blessings of Allaah be upon him) used to come to Abu Bakr's house as often as before and advise 'Aa'ishah to be kind to him. Young Aisha spent a lot of time playing with her peers. Her favorite pastime would be playing puppets.
In this way, years passed… The believers migrated to Yathrib and settled there. The Prophet (peace and blessings of Allaah be upon him) united the Muhajireen and the Ansar, as well as the tribes of Aws and Khazraj, who were in constant conflict with each other, on the path of faith and Islam. Friendly relations were also established with the Jews living around Medina.
Happy wedding ceremony
When Abu Bakr (may Allah be pleased with him) did not mention this, the Prophet (peace and blessings of Allaah be upon him) went to him and explained the matter.
The wedding also took place. Aisha (may Allah be pleased with her) became the bride of the noble house of the Prophet (peace and blessings of Allaah be upon him). There were also dolls among the dowries. Even though they had grown up to be brides, their childhood impeccable passions were still there.
One day, the Prophet (peace and blessings of Allaah be upon him) entered the room of 'Aa'ishah (may Allaah be pleased with her) and put some of her dolls in wedding dresses and some of them wore wings. When the Prophet (peace and blessings of Allaah be upon him) was asked why he did so, 'Aa'ishah (may Allaah be pleased with her) said:
He said, "These are the horses of Solomon."
- Then what do you need wings? The Prophet (peace and blessings of Allaah be upon him) asked.
— Solomon's horses had no wings qan In response, the Prophet (peace and blessings of Allaah be upon him) laughed…
Another day, when the Messenger of Allaah (peace and blessings of Allaah be upon him) entered the house, 'Aa'ishah was asleep when a sheep came in and ate freshly baked bread. The Messenger of Allaah (peace and blessings of Allaah be upon him) laughed and woke our mother 'Aa'ishah softly, saying kind words and joking.
Beloved and faithful wife
Hadrat 'A'ishah (may Allah be pleased with her) quickly developed in intellect, knowledge and thought in the blessed house.
As a mistress, she performed all the services of the Prophet (peace and blessings of Allaah be upon him) and comforted him when needed. They tried to learn as much as possible from the blessed words and deeds of the Prophet (peace and blessings of Allaah be upon him). This virtue was one of the main reasons why Aisha became the most beloved wife of the Messenger of Allaah (peace and blessings of Allaah be upon him).
Hazrat Ayesha also had jealousy and similar feelings inherent in the nature of women. One of the expeditions was that of 'A'isha and Hafsa, the daughters of' Umar (may Allah be pleased with them). During the journey, the Prophet (peace and blessings of Allaah be upon him) used to visit Aisha (may Allaah be pleased with her) and talk to her. Meanwhile, one day Hafsa and Aisha exchanged places without informing each other. Unaware of this, the Prophet (peace and blessings of Allaah be upon him) approached Aisha's quarters and began to talk to her. Hafsa, who was in a closed cell on all sides, spoke like Aisha and did not report the situation. As darkness fell, the caravan stopped to rest. The Messenger of Allaah (peace and blessings of Allaah be upon him), who saw Hafsa in the place of 'Aa'ishah, spent the night with her as if nothing had happened. That night, Ayesha could not sleep. They were very upset with themselves and swore not to do such a thing again.
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to go to the cemetery of Madinah at night to visit his close relatives. They greeted the graves of the believers, prayed for their rights, and remembered death and the Hereafter. On one of these nights, Mother Aisha woke up in the middle of the night and was very sad when she could not find the Almighty around her. When the Prophet (peace and blessings of Allaah be upon him) returned, he was saddened by 'Aa'ishah and said:
He said, 'O' A'ishah, you have been defeated by the devil. ' The word of Satan caught the attention of our mother Aisha and she asked:
"O Messenger of Allah, do I have a devil?"
The Prophet (peace and blessings of Allaah be upon him) replied:
"Of course, everyone has a devil," they said. Our mother Aisha said:
"Do you have one?" The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
They said, "Yes, but I defeated him with the help of my Lord."
The love of the Prophet (peace and blessings of Allaah be upon him) for our mother 'Aa'ishah was so strong that as a result, our other mothers became jealous. The daughters of the Prophet (peace and blessings of Allaah be upon him) asked Fatima (may Allaah be pleased with her) to inform her of this. At first, the Messenger of Allaah (peace and blessings of Allaah be upon him) did not want to talk about it, but after the second appeal of his beloved daughter, he was forced to speak:
"My dear Fatima, don't you love what I love?" Hazrat Fatima:
He said, 'Of course I love you, O Messenger of Allah.' The Prophet (peace and blessings of Allaah be upon him) said:
"Then you must love Aisha!"
Our mother Fatima was silent. The Prophet (peace and blessings of Allaah be upon him) continued:
"Let them never be jealous of Aisha." I swear by my Lord that no revelation will come to me in the beds of anyone except 'A'isha.
* * *
When our mothers appealed to the Prophet (peace and blessings of Allaah be upon him) to make their living conditions better and to pay more attention to them, he was extremely upset. They decided not to go to any of their wives for a month. Then, by the command of Allah, they were given the choice to live as they wished or to stay in the house of the Prophet. The Messenger of Allaah (peace and blessings of Allaah be upon him) first asked 'Aa'ishah. Hazrat Ayesha did not hesitate:
- O Messenger of Allah! May my pipe be your ransom. Are you putting my will in such a matter? Of course I choose Allah and His Messenger! They said.
The other wives of the Prophet (peace and blessings of Allaah be upon him) gave the same answer. So peace returned to the blessed house.
* * *
On their return from the battle of Bani Mustalaq, the hypocrites spread slander and rumors to discredit our mother 'A'isha. This left the Muslims in great distress. Finally, the verses (Nur, 11-13) It was revealed and 'A'isha was acquitted in the presence of our mother Kalamullah.
Heavy loss
Years passed. Makkah was conquered. The Ka'bah Muazzama was cleansed of polytheism and disbelief and the defects of ignorance. The Prophet (peace and blessings of Allaah be upon him) became ill after returning to Madinah after performing the Farewell Hajj with more than a hundred thousand Muslims. His illness worsened and he asked other women for permission to stay in Aisha's rooms. Our mother 'A'isha (may Allah be pleased with her) set an example of love and fidelity by performing the services of the Almighty.
The Prophet (peace and blessings of Allaah be upon him) bequeathed them to be buried in the house of 'Aa'ishah (may Allaah be pleased with her).
During the reign of the Caliph Rashid, the scientific levels and qualities of our mother Ayesha had a special place. Hadiths on very complex issues have been studied from Aisha (may Allah be pleased with her). The famous Companions also used to turn to him on some difficult topics and use his suggestions and advice.
Deaths
When 'A'ishah (may Allaah be pleased with her) fell ill, many of the wives of the Prophet (peace and blessings of Allaah be upon him) used to go to the garden. Our mother 'A'isha was soon reunited with her closest relatives in the world, Hazrat Muhammad Mustafa (peace and blessings of Allaah be upon him), and was buried in the Baqi Cemetery in Madinah.
Abu Hurayra (may Allah be pleased with him) returned from the graveyard with tears in his eyes and recited the following memorable words:
- May Allah have mercy on Aisha, the mother of the believers! This chaste and faithful man lived an exemplary life.
Taken from the book "Heroic believing women" (Tashkent, "Movarounnahr", 2005).
Abu Bakr, one of the prominent men of Makkah, had a wife named Umm Rumman bint 'Amir Kananiya. During her ignorance, she married Abdullah ibn Harith and had a son named Tufayl. After her death, Abu Bakr was married to Umm Rumman. Umm Rumman was one of the first to convert to Islam. The family of the couple, who were devout Muslims, was one of the most successful Islamic families at the time.
Umm Rumman saw the girl. It was four or five years before the Messenger of Allaah (peace and blessings of Allaah be upon him) received his prophethood. The new guest was named Aisha.
At that time, a child born to a Muslim father and a Muslim mother was rare. Aisha was one of those rare children who grew up in an Islamic family.
It is narrated on the authority of Imam Bukhari that 'A'isha said:
"I know my name and I know my parents, I know they both practiced Islam."
In the upbringing of parents devoted to Islam, the girl grew up to be a believer, pious and sincere.
His father was an elder of the Companions of the Messenger of Allaah (peace and blessings of Allaah be upon him), a close confidant of Allaah, a man who grew up with him in his youth, was one of the first to believe in his prophecies, and was one of the few Muslims to enter his life. was.
Her mother was a selfless woman for Islam who was an example to Muslims at the time. She was a faithful wife who knowingly took on various risks and embraced the religion to which her husband belonged. He was distinguished from others by his purity and sincerity.
Marriage
The fact that the Messenger of Allaah (peace and blessings of Allaah be upon him) was separated from his mother Khadijah was a concern for all Muslims at that time. They were thinking of how to alleviate or alleviate this calamity from our Prophet. Experienced women, especially those who had seen and treated similar cases before, were trying to find a quicker remedy. Hawla bint Hakim, who was distinguished by her piety and virtue among the believing women, dared to tell him about it:
"O Messenger of Allah, could you marry?" he said.
"To whom?" they said.
"Do you want a girl, a young woman?" he said.
"Who is the girl, who is the young woman?" they said.
"The girl is Aisha bint Abu Bakr, the young Sawda bint Zam'a," said Khawla bint Hakim.
The Prophet (peace and blessings of Allaah be upon him) had secrets about 'Aa'ishah that were known only to him.
It is narrated on the authority of 'A'isha that:
The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me:
“In my dream you were shown three nights. The angel brings you to me in a green silk cloth and says:
"This is your wife," he would say. If I opened your face, you would be. I thought that if it was from Allah Himself, it would bring my dream to the right.
Narrated by two sheikhs and al-Tirmidhi. His words:
“Gabriel brought the Prophet (peace and blessings of Allaah be upon him) a picture of 'Aa'ishah on a green silk cloth and said:
He said, "This is your wife in this world and in the Hereafter."
That is why the Messenger of Allaah (peace and blessings of Allaah be upon him) immediately agreed and asked Hawla bint Hakim to be the suitor of 'Aa'ishah in her name.
Then Imam Tabari narrated from Khawla bint Hakim as follows:
“When I entered Abu Bakr’s house, I saw Umm Rumman, Aisha’s mother. I told him:
“Hoy Ummu Rummon! May Allah bless you! ” I said.
"What is it ?!" he said.
"The Messenger of Allaah (peace and blessings of Allaah be upon him) sent me to 'Aa'ishah as a suitor." I said.
“It was a work in my heart. Wait a minute. Abu Bakr will also come now. "
Abu Bakr also came. I told him:
“Hoy Abu Bakr! God bless you! The Messenger of Allaah (peace and blessings of Allaah be upon him) sent me to 'Aa'ishah. I said.
He recalled his situation with the Messenger of Allaah (peace and blessings of Allaah be upon him) and said:
“Does that suit him? Her niece? ” he said.
I went back to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said the same thing. When he heard this, he said:
He said, "Go back to him and say, 'You are my brother in Islam, and I am your brother, and your daughter is right for me.'
I came to Abu Bakr and told him everything.
“Wait for me. I will come now, ”he said.
To clarify what Umm Rumman is talking about:
“Mit’am ibn Adi had asked Aisha for her son Jubayr. I swear by Allah that Abu Bakr will never break his promise. ”
When Abu Bakr entered Mit'am, his wife, Umm Jubayr, was also sitting with him. The old woman suddenly spoke:
“O son of Abu Quhafa! If we take your daughter to our son, will you still convert her to your religion and become an apostate? ' he said.
Abu Bakr said nothing to the woman. Looking at her husband Mitam:
"What does that mean?" he said.
"He's saying what you heard!" he said.
From there, Abu Bakr did not break his promise, but was pleased that Allah Himself had balanced his work. He hurried home and said to Havla:
He said, 'Call the Messenger of Allaah (peace and blessings of Allaah be upon him) to me.'
Havla called him. Abu Bakr married 'A'isha. He was six or seven years old at the time. ”
It is also mentioned that his dowry was five hundred dirhams.
Nowadays, no one can imagine marrying a girl at such a young age. Some enemies try to use it against religion, against the Prophet (peace and blessings of Allaah be upon him). But neither side even thinks to look at the conditions, customs, and other factors of the time. Yes, this work was the custom of the time. The girl who got married at a young age was not only our mother Aisha. Perhaps in those days most girls were transmitted in the same way. Marrying a young girl not only belonged to Him, but many did at the time. This is also evidenced by the fact that the family of Mit'am put a suitor on our mother 'A'isha before the Prophet (peace and blessings of Allaah be upon him). Besides, it was not a full-fledged marriage, but an engagement. The Messenger of Allaah (peace and blessings of Allaah be upon him) did not take Aisha home, but stayed with her parents for a while and lived as before.
emigrated
Despite their young age, 'A'isha used to get up from her father's house and share the worries of the Messenger of Allaah (peace and blessings of Allaah be upon him). He was also involved in organizing the migration of the Prophet (peace and blessings of Allaah be upon him).
'A'isha said:
“One day we were sitting in Abu Bakr’s house when the weather was very hot. Someone told Abu Bakr:
He said, "The Messenger of Allaah (peace and blessings of Allaah be upon him) came with his face covered."
Usually at that time he would not come to us. Abu Bakr:
“May my parents be sacrificed to Him. I swear by Allah that he must have done something important at that time. ”
The Messenger of Allaah (peace and blessings of Allaah be upon him) came and asked permission. He was given permission. He entered and said to Abu Bakr:
He said, "Bring out the ones before you."
“May my father be sacrificed for you, O Messenger of Allah. These are your people, ”said Abu Bakr.
He said, "I have been given permission to go out."
"Accompany me, may my father be sacrificed for you, O Messenger of Allah?" said Abu Bakr.
He is:
They said, "Yes." Abu Bakr:
He said, 'Messenger of Allah, take one of my two animals.' U Zot:
"At their own cost," they said.
Aisha says:
“We equipped both horses beautifully. We roasted a lamb and placed it in the oven. My sister tore Asma's belt and tied the mouth of the mesh. That is why he is called "Zotunnitoq" - "the owner of the belt".
Then the Messenger of Allaah (peace and blessings of Allaah be upon him) and Abu Bakr reached a cave on Mount Sawr. They hid in it for three nights. Abdullah ibn Abu Bakr used to spend the night with them. He was young, sensitive, and sharp-witted. He would go out before them in the dark of dawn and spend the morning with the Quraysh, as if he had spent the night in Mecca. He would listen carefully to every word about the two of them, and as darkness fell, he would come to them and deliver his message. 'Amir ibn Fuhayra, the Mawla of Abu Bakr, used to herd sheep and enjoy the sheep at the top of the cave after the night prayer. The two would have a good meal, the milk of the sheep, and they would be quiet until Amir drove the sheep away screaming in the dark of the morning. He would do so on each of these three nights. The Messenger of Allaah (peace and blessings of Allaah be upon him) and Abu Bakr hired a skilled man from Bani Dayl as a guide. He had signed a treaty with the people of Oss ibn Wail al-Sahmi. He was in the religion of the disbelievers of Quraysh. They both believed him. They gave their horses to him and agreed to meet at the mouth of the cave after three nights. On the morning of the third night, he took the animals and came to the two of them. 'Amir ibn Fuhayra also went with them. The guide chose the lower paths. ”(Narrated by al-Bukhari).
It is narrated from this narration that 'A'ishah (may Allaah be pleased with her) watched the every moment of the migration of the Messenger of Allaah (peace and blessings of Allaah be upon him) and Abu Bakr (may Allaah be pleased with him) with care and cared for them with all his being.
The work was not over with the departure of the two migrants. Even after that, there were worries of its own.
Our mother Aisha, fully aware that her father and husband are migrating in danger, is frightened by the loud knock on the door. They freeze where they don’t know what the person is talking about. Her sister Asma opens the door. Outside, a group of ignorant Quraysh, led by Abu Jahl, stood threatening. Abu Jahl looked at Asma:
"O daughter of Abu Bakr, where is your father?" he shouts.
“By God, I don’t know where my father is,” Asma replies. In fact, he did not know where his father was. He did not see his father after he left with the Messenger of Allaah (peace and blessings of Allaah be upon him). Abu Jahl angrily slapped Asma, and the earring in the poor girl's ear flew away.
Our mother 'A'isha used to suffer like this on an equal footing with others.
When the Messenger of Allaah (peace and blessings of Allaah be upon him) arrived in Madinah, Zayd ibn Harithah sent him to Makkah to bring his family. Taking advantage of Zayd ibn Haritha's departure for Makkah Mukarramah, Abu Bakr sent a letter to his son Abdullah, ordering him to take his family to Madinah. They all saw that the road was ready. They met secretly from the disbelievers and began their migration without being seen by anyone. The two days of the trip were peaceful. Then 'A'isha was abducted by her camels. Imam Tabarani narrated this incident from our mother Aisha as follows:
“We were going to be immigrants. We walked a difficult intermediate path. Suddenly the camel on which I was riding ran so hard and so badly that, by Allah, my mother said, “Woe to Aisha! Woe is me, my bride! ' I will never forget that. The camel put me on his head. Then someone said, "Let go of the reins!" I heard him say. I dropped the reins. The camel spun around as if it were a man.
Abdullah ibn Abu Bakr, Zayd ibn Harithah, Tolha ibn Ubaydullah and Abu Rafa 'quickly caught the fleeing camel. The emigrants continued their journey towards Madinah Munawwara, thanking Allah.
When they reached Madinah Munawwarah, 'A'isha went down to the courtyard of Abu Bakr, the father of Abu Bakr. He lived there for two years.
Wedding
In the second year of the Hijrah, in the month of Ramadan, Allah the Almighty gave a great victory in the Battle of Badr to the believing slaves of the Messenger of Allaah (peace and blessings of Allaah be upon him). The month of Ramadan came out and Shawwal came. Abu Bakr went to the Messenger of Allaah (peace and blessings of Allaah be upon him) and reminded him of his family, which had been formed in Makkah three years earlier. The Prophet (peace and blessings of Allaah be upon him) decided to live with 'Aa'ishah. He and a group of men and women came to the house of Abu Bakr in Bani Khazraj. Then we hear from our mother 'A'ishah what happened.
It is narrated on the authority of 'A'isha that:
“I was a six-year-old girl when the Messenger of Allaah (peace and blessings of Allaah be upon him) married me. We came to Medina. We descended on Bani Harith ibn Khazraj. I have a fever. My hair is falling out. Then it grew to the shoulder. My mother Umm Rumman came to me. I was playing hide-and-seek with my friends. He yelled at me. I went to him. I didn’t know what he wanted from me. He took my hand and led me to the door of the courtyard. I was sighing. My breath caught a little. He took some water and wiped my face and hair. Then he entered the courtyard. I saw Ansar women sitting in the house. They are:
"Blessed is he whose sustenance is great!" they said.
My mother handed me over to them. They corrected my condition. When I looked, the Messenger of Allaah (peace and blessings of Allaah be upon him) came to me at noon. They entrusted me to Him. I was a nine-year-old girl in those days. ”
Narrated by Bukhari.
It is narrated on the authority of Urwa that:
“Khadijah died three years before the Prophet (peace and blessings of Allaah be upon him) migrated to Madinah. He stood for two years or so. Then they married Aisha. She was a six-year-old girl. They started living with him in Shawwal after the migration. She was a nine-year-old girl then. "
Narrated by Bukhari.
Nothing else happened that day. The slaughter was not slaughtered either. The table was not set either. No other work was done. It is true that Sa'd ibn 'Ubaidah sent a handful of things that he used to send according to his custom. He also sent a glass of milk. The Messenger of Allaah (peace and blessings of Allaah be upon him) drank some of that milk and kept the rest for 'Aa'ishah. There was nothing else to do at that time. But even then, if it can be called a wedding, the wedding ceremony was one of the happiest moments that Aisha will remember for a lifetime. In his eyes, the month of Shawwal became the happiest and most blessed month. This month has become a dear and beloved month for our mother Aisha.
Abu Ubayd ibn Musanna said:
'A'isha used to say that it was mustahab for the wedding of her cousins to be in Shawwal. The Messenger of Allaah (peace and blessings of Allaah be upon him) took me from Shawwal to his marriage and began to live with me in Shawwal, saying, 'Which of his wives is more fortunate than me?'
The dowry of our mother 'A'isha was five hundred dirhams.
From that day onwards, 'A'isha began to live in the bride's house. This bridal house consisted of a small room built next to the Masjid al-Nabawi. The room was made of raw brick and palm wood. The furniture of the house was the same: a leather bed with palm fronds, a simple mat, and a woolen curtain on the door. The bride herself, on the other hand, was a light-skinned, slender girl, with large eyes, curly hair, and red cheeks. But both this little room and the little bride in that little room were tatters to the whole world. This small cell became a great place where revelation came from Allah. This little room has become a holy place where many verses of the Qur'an, the heavenly book of Allah, will remain until the Day of Judgment. In the same small room came countless hadiths from the Prophet (peace and blessings of Allaah be upon him), which became the original source of the Sunnah. From this small cell, the teachings of Islam spread to the Islamic Ummah, which became one of the great centers of learning. It was this small cell that brought many benefits to the Islamic Ummah, which became the center of the Ummah. The same small room became a popular gathering place for many Islamic scholars. This same small cell has become a storehouse that distributes half of the Shari'ah knowledge to the whole world.
From the first day the same little bride entered this small room, she took all the work into her own hands.
From the first day that this little bride entered this small room, she created special conditions for the Messenger of Allaah (peace and blessings of Allaah be upon him) and began to equalize his hardships.
From the day this little bride entered this small room, she began to memorize every verse that was revealed there and to understand its rules.
From the day the little bride entered this small room, she began to memorize every hadith that came from the Messenger of Allaah (peace and blessings of Allaah be upon him).
This small room of the same little bride is a center for the Messenger of Allaah (peace and blessings of Allaah be upon him) and his two owners at a time when all the other rooms and buildings were destroyed.
The same little bride had something else to be proud of all her life: she was the only wife who touched the Messenger of Allaah (peace and blessings of Allaah be upon him) as a girl.
It is narrated on the authority of Imam Bukhari that 'A'isha said:
"O Messenger of Allah, tell me, if you came down to a valley and there was a tree that was eaten and a tree that was not eaten, in which of them would you feed your camel?" he said.
He said, "When it is not eaten."
That is, 'A'isha is referring to the fact that the Messenger of Allaah (peace and blessings of Allaah be upon him) did not take a girl other than himself.
Different analogies are used in different peoples to describe the difference between a girl and a woman. In this narration, 'A'isha likens the girl to a tree whose leaves have not been touched, and the young woman to a tree whose leaves have been eaten by an animal. At the same time, they are receiving confirmation from the Prophet (peace and blessings of Allaah be upon him) that it is better to marry a girl than to marry a woman.
Nabavi grace
The Messenger of Allaah (peace and blessings of Allaah be upon him) was trying to create his own conditions for 'Aa'ishah at that time. Often, she would fall to the level of 'A'isha, taking into account the young age of her mother. In short, the Messenger of Allaah (peace and blessings of Allaah be upon him) used to show kindness to 'Aa'ishah.
It is narrated on the authority of 'A'isha that:
“I used to play with puppets in the presence of the Messenger of Allaah (peace and blessings of Allaah be upon him). My friends would come and stay away from the Messenger of Allaah (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) used to send them to me.
Narrated by Muslim.
It is narrated on the authority of Imam Ahmad and Imam Abu Dawud that 'Aa'ishah said:
“The Prophet (peace and blessings of Allaah be upon him) used to compete with me, and I surpassed him. After a while, when my flesh became heavier, they competed with me again, overtook me, and said, "One by one."
The Prophet (peace and blessings of Allaah be upon him) used to run with his mother 'Aa'ishah. By the time this race took place, he was over fifty-three years of age. In the next race, in which the Prophet (peace and blessings of Allaah be upon him) overtook our mother 'Aa'ishah, she would be even older.
It is narrated on the authority of Imam Bukhari, Muslim and al-Nasa'i that 'Aa'ishah said:
“When Abu Bakr came in, two girls from the Ansar were standing in front of me, singing what the Ansar had said on the day of Buas. Both were not singers. Then Abu Bakr said:
"Is there a song of the devil in the houses of the Messenger of Allaah (peace and blessings of Allaah be upon him)?" he said. That day was Eid. The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“O Abu Bakr, every nation has a holiday. This is our holiday. ”
In another narration:
“When Abu Bakr entered her (Aisha) in the days of Mina, two girls would sing in her presence and play duff (circle). The Messenger of Allaah (peace and blessings of Allaah be upon him) used to sleep in his clothes. Abu Bakr stopped cursing the two (girls). The Messenger of Allaah (peace and blessings of Allaah be upon him) opened his head and said:
He said, "Leave them alone, O Abu Bakr, these are the days of Eid."
One of the two girls mentioned in this narration was Humama, and the other was the daughter of Hassan ibn Thabit.
Buos is the name of a place near Medina, where a war broke out between the Avs and Khazraj tribes and lasted for one hundred and twenty years. Although the Avs tribe won this war, the enmity lasted a long time.
It was only after the advent of Islam that enmity arose. According to Arab tradition, in that Buos war, both sides boasted for pride. These bytes are common among the people. The two girls mentioned in the narration also memorized those verses.
According to the second narration, the event took place on the days of Eid al-Adha.
It is narrated on the authority of Imam Bukhari, Muslim and Nasai 'A'isha that:
“It was Eid day. The blacks were playing shields and spears. Either I asked the Messenger of Allaah (peace and blessings of Allaah be upon him) or he said:
"Do you want to watch?" they said.
"Yes," I said.
He put me on his back. My face was touching that man's face. If He:
They would say, "O Bani Arfidah, keep going."
This went on until I was tired. Then:
"Have you been?" they said.
"Yes," I said.
"Go away," they said.
In another narration:
“The Abyssinians came and jumped and danced in the mosque on the day of Eid. So the Prophet (peace and blessings of Allaah be upon him) called me. I put my head on His shoulders and began to look at their games. This continued until I returned from looking at it myself. "
Bani Arfida is the name of the Abyssinians. Their great-grandfather's name was Arfida.
It is narrated on the authority of Imam al-Tirmidhi that 'A'isha said:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) was sitting. We heard noise and children’s voices. The Messenger of Allaah (peace and blessings of Allaah be upon him) stood up. We see an Ethiopian playing the flute and the game is coming down. Kids around.
He said, 'O' A'isha, come here and look. '
I went and placed my chin on the shoulders of the Messenger of Allah, may Allah bless him and grant him peace, and looked at him. U Zot:
“Aren’t you full? Aren't you full? ” they would say.
I would say no, in order to know my place in His presence.
Suddenly 'Umar appeared. The people fled around him (the Abyssinian).
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
He said, "I see the devils of the jinn fleeing from 'Umar."
I returned".
In all these events, we witness that the Prophet (peace and blessings of Allaah be upon him) took into account the situation of our mother 'Aa'ishah and showed her the kindness of the Prophet.
Ifk
On the way back from the same battle, the hypocrites led by Ubay spread “ifk” (slander) about our mother Aisha.
To deviate from the truth, to fabricate lies, to slander and to provoke is called ifk in Arabic.
The hypocrites slandered our mother Aisha. Some Muslims also joined their slander. In the meantime, a great conspiracy broke out. Aisha was accused of adultery. The conspiracy against him was a complete slander, libel, slander and fabrication.
It is known in history as the "Incident of Ifk", the details of which are narrated in all the reliable hadiths from our mother 'A'ishah herself. The man narrates:
“If the Messenger of Allaah (peace and blessings of Allaah be upon him) wanted to go on a journey, he would cast lots among his wives. Whoever had a lot, they would take it with them. During one of the marches, he cast lots among us. It fell on me. I went on a trip with that man. At that time, hijab was obligatory. I was carried in a basket. I would fall into it.
We walked until the Messenger of Allaah (peace and blessings of Allaah be upon him) was relieved of those battles, then we went back. As we approached Madinah, a jar was called to leave at night. When they delivered the message of departure, I got up and walked away from the soldiers. When Qaza came back from the toilet, I grabbed my chest and saw that my bead had fallen off. I turned around and started looking for him. I got stuck there. The people who were carrying me came and loaded my car on my camel. They thought I was in a trance. At that time, women were lighter and had less meat. We ate very little. When people picked up the havdag, they didn’t pay attention to its lightness. I was also young at the time. They moved the camel and left. I found the bead. I came to where they were standing. The soldiers were gone. None of them remained. I decided not to move there. I thought they would come back knowing I was stuck.
As I sat, my eyes fell asleep. Safwan ibn Mu'attal al-Silmi was behind the soldiers and wanted to rest and leave later.
(According to the narrations of Imam Bukhari, he was obliged to pick up what was left behind after the soldiers.)
So he came to where I was standing. He saw the black of the sleeping man. He came to me and recognized me. I woke up when he recognized me and said istirjo (saying aloud, "Inna lillahi wa inna ilahi raji'un!"). I immediately covered my face with my hat. I swear to God he didn’t say a word to me. I didn't hear a word from him other than his excuse. He went downstairs and sank his camel. The camel's front legs were very low. I rode a camel. He led his horse and set off. So we reached the soldiers. They stopped at the end of the night and landed at the destination.
In my case, whoever crashed met. It was Ubayy ibn Salul who carried the greatest of sins.
We arrived in Medina. I was sick there for a month. People would intensify the rumors of the ifk people, and I would not notice anything.
What made me doubt when I was ill was that the Messenger of Allaah (peace and blessings of Allaah be upon him) would usually show a different kindness when I was ill. Now, "How is your mother?" they would go back out. That was what made me doubt it. I didn’t even feel bad until I recovered.
One day I went out with Umm Mistoh to the place where the qadha was needed. We only went to such places at night. We didn’t do toilets at the time. According to the old custom of the Arabs, we needed qadha under the walls.
So when I went out with Umm Mistah (she was the daughter of Abu Rahim ibn Muttalib ibn Abdu Manaf, the daughter of her mother Sahr ibn 'Amir, the aunt of Abu Bakr Siddiq), Umm Mistah took off her clothes and stumbled and said:
"Mistoh is dead!" he said.
“You said so badly! Will you insult the person who took part in Badr? ' I told him.
"Didn't you hear what he said, my dear?" he said.
"What did he say?" I asked.
He informed me of what the people of ifk were saying. The patient was added to the patient. When I returned home, the Messenger of Allah, may Allah bless him and grant him peace, came to me and said:
"How is your mother?" they said.
I said, "If you allow me, I will go to my parents."
Then I wanted to know the truth of the message from them. He gave me permission. I went to my parents. To my mother:
"Mother, what are people saying?" I said.
"My dear, do not torture yourself too much. By Allah, every woman who is close to her eyes is loved by her husband, and if she has many companions, they will say so much," he said.
“Subhanalloh! Did people say that? ” I said.
I cried all night. My tears did not stop until dawn, and I could not sleep. I cried during the day as well. When the Messenger of Allaah (peace and blessings of Allaah be upon him) did not receive the revelation, he called Ali ibn Abi Talib and Usama ibn Zayd and advised them to separate from their family. Usama told the Messenger of Allah, may Allah bless him and grant him peace, that he did not see any guilt in his people and that he had love for them.
He said, "O Messenger of Allah, they are your people. By Allah, we only know good about them."
Ali ibn Abu Talib said:
“O Messenger of Allah, Allah has not oppressed you. There are many other women besides her. Ask the current one and he will tell you. "
The Messenger of Allaah (peace and blessings of Allaah be upon him) called Bariyra and asked him:
"O Barira, have you noticed anything doubtful in him?" they asked.
"No! I swear by the One who sent you as a Prophet, I have only one fault in him, and that was that he slept in front of the dough when he was a child and fed it to a sheep, ”he said.
The Messenger of Allaah (peace and blessings of Allaah be upon him) then went and demanded that Ubayy ibn Salul apologize that day. He stood in the pulpit:
“Who will apologize to someone who has hurt me about my family? By Allah, I saw nothing but good in my family. Indeed, I was only told of a man who was doing good. He used to enter my family only with me. '
Then 'Usayd ibn Hudhayr got up and said:
“O Messenger of Allah, I swear by Allah that I will apologize to him. If he is from Avs, we will cut his neck. If he is from the Khazraji of our brothers, we will do as you command. ”
Sa'd ibn 'Ubaidah, the leader of the Khazraj, stood up and said:
“You lied! I swear by Allah, you will not kill him and you will not be able to do it. "
Upon hearing this, Usayd ibn Hudhayr replied to Sa'd ibn Ubaidah:
“You lied! By Allah, we will surely kill him. You are a hypocrite! You are defending the hypocrites! ”
The two tribes, the Aws and the Khazraj, became angry and threatened to fight each other.
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to stand on the pulpit and take them down. It was only after they were all silent that they descended from the pulpit.
I cried that day too. Tears welled up in my eyes, and I could not sleep again. Then I cried all night too. Tears welled up in my eyes, and I could not sleep. My parents were in front of me. I cried for two nights and one day. I cried and thought my liver must have ruptured.
While I was crying in front of my parents, a woman from the Ansar asked permission to enter. I gave him permission. He sat down too and joined me in crying.
The Messenger of Allaah (peace and blessings of Allaah be upon him) came in while we were standing. They sat down. They hadn’t sat next to me since the rumors about me had been spread. He was left without a revelation about my work for a month. After they sat down, they recited tashahhud and then said:
"I've heard the same thing about you. If you are innocent, Allah will surely justify you. If you are close to sin, ask forgiveness of Allah and repent to Him. If a slave confesses his sin and repents, Allaah will accept his repentance. ”
As soon as the Messenger of Allaah (peace and blessings of Allaah be upon him) finished speaking, my eyes stopped. To my father:
I said, 'Answer the Messenger of Allaah (peace and blessings of Allaah be upon him) for what he said.' That person:
He said, "By Allah, I do not know what to say to the Messenger of Allaah (peace and blessings of Allaah be upon him)."
Then to my mother:
I said, 'Answer the words of the Messenger of Allaah (peace and blessings of Allaah be upon him).'
She said, "By Allah, I do not know what to say to the Messenger of Allaah (peace and blessings of Allaah be upon him)."
I was still young, I didn't read much of the Qur'an, I started talking to myself:
“By God, I know you’ve heard people talk about me. Those words stuck in your chest. You also believed in him. If I tell you that I am innocent, you will not believe it. If I confess one thing, God knows, I am innocent, you will confirm it. By Allah, you and I are now like Joseph's father, remember what he said:
“(My job) is beautiful patience. And in what you describe, Allah Himself is the one to whom help is sought. '
Then I went and lay down. However, I swear to Allah at that time that I knew that I was innocent and that Allah would justify me. But, by Allah, I did not doubt that Allah would send down a revelation to be recited about me. I thought to myself that my work was not worth what Allah was reciting. But I thought that if the Messenger of Allaah (peace and blessings of Allaah be upon him) had a dream, then Allaah would justify me. By Allah, He revealed a revelation to the Messenger of Allah, may Allah bless him and grant him peace, without moving from his place and without leaving the house. They fell into a state of revelation when the revelation came to them. Then they laughed and returned to their normal state. His first words to me were:
“O Aisha! Praise be to Allah! He justified you! ” that is to say. Then my mother said to me:
"Arise the Messenger of Allaah (peace and blessings of Allaah be upon him)!" they said.
“By Allah, I will not stand up for Him. I do not praise except Allah. He is the One who sent down my justification. '
Allah revealed these ten verses.
“Surely those who bring disbelief are a people from among you. Don’t think of it as bad for yourself. On the contrary, it is good for you. For each of them there is a sin of the profession he has done. Whoever carries the greatest of them, there is a great punishment.
When you hear it, the believers and the believers have a good opinion of themselves and say, "This is a clear statement." Wouldn't they say ?!
Would they not have brought four witnesses to it? So they are liars in the sight of Allah, when they cannot bear witnesses.
Had it not been for the grace and mercy of Allah on you in this world and in the Hereafter, you would have suffered greatly for what you have plunged into.
Then you would hold him (ifk) with your tongues, you would say with your mouth what you did not know, and you would take him (ifk) lightly. But he is great in the sight of God.
When you hear it, you say, “We don’t have to tell you this. You are pure! This is a great slander! ” Wouldn't you say ?!
Allah admonishes you that you should not return to anything like it, if you are believers.
God will explain the verses to you. And Allah is All-Knowing, All-Wise.
Indeed, those who love the spread of immorality among the believers will have a painful punishment in this world and in the Hereafter. God knows, and you do not know.
If Allah does not have grace and mercy from you… And surely Allah is not Most Merciful, Most Compassionate.
O you who believe! Do not follow the footsteps of Satan. And whoever follows the footsteps of the Shaitan - then indeed, he enjoins immorality and evil. Had it not been for the grace and mercy of Allah on you, no one of you would have been purified forever. But God purifies whomever He wills. Allah is All-Hearing, All-Knowing.
'A'isha also said:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) also asked Zaynab bint Jahsh about my work.
"O Zaynab, what did you know, what did you see?" they asked.
"O Messenger of Allah, I know only good about him," said Zaynab.
Among the wives of the Messenger of Allaah (peace and blessings of Allaah be upon him), only Zaynab used to compete with me. But because of his piety, Allah saved him. But her sister Hamna died along with the owners of the ifk.
These are the details of the event known in history as the "Ifk Incident."
One of the purest women in the world, one of the most faithful pillows, the mother of the believers, the beloved spouse of the Almighty, the daughter of Siddiq, Siddiqa Aisha, our mother, was talked about, despite the fact that she clearly knew their purity. their hearts were shattered by this slander. They cried incessantly for two days and nights, and if the Noble Messenger came and did not speak, Allah knows how many more they would weep.
This ifk destroyed the Companions like Abu Bakr Siddiq and the closest friends of the Prophet (peace and blessings of Allaah be upon him). They did not know what to do when our mother Aisha came crying. However, he was a man who advised and guided everyone. 'A'isha said, "I do not know what to say when the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked to answer."
Look at the situation of Abu Bakr Siddiq's wife, Umm Rumman, the mother-in-law of Aisha. Not knowing what to say to soothe her aching liver in pain, many of her cousins said it would be so. However, the people swear by the purity of our mother Aisha in the name of Allah. See if the daughters of a man who is trying so hard to protect his daughter say, "I do not know what to say," when he says, "Respond to the words of the Messenger of Allaah (peace and blessings of Allaah be upon him)!"
Let us take Safwan ibn Mu'attal, who was slandered and slandered. He is one of the most sincere and devoted companions of the Noble Messenger. Such a pure, pious, pious man is slandered for committing adultery with the beloved wives of his Prophet, guide, teacher, and intercessor, Muhammad (peace and blessings of Allaah be upon him).
Therefore, Hassan ibn Thabit, one of those who could not bear it and joined the ifqa, almost struck him on the head with a sword and almost killed him.
Look at Ali ibn Abu Talib, Usama ibn Zayd, Umm Mistah, the Ansari woman who joined Aisha and wept, Bariyra, Zaynab bint Jahsh and others. How much worry, how much grief. Yes, the ifk against our mother Aisha had alarmed an entire ummah.
At the head of the anxious ummah was its Prophet Muhammad Mustafa (peace and blessings of Allaah be upon him). This is because it was not directed against Aisha Siddiqa or Safwan, but against Muhammad (peace and blessings of Allaah be upon him), the Almighty, the Most Merciful, the Most Merciful, and the Prophet (peace and blessings of Allaah be upon him).
The enemies of Islam, through the families of the Prophet (peace and blessings of Allaah be upon him), wanted to denigrate Islam and bring futurism to it. Blessed be He, they have become extremely difficult. The rumor has spread everywhere, and a very strong argument is needed to refute it. But where is that evidence?
On top of that, some Muslims, even prominent people like Hassan ibn Thabit and Mistoh ibn Asosa, join the ifk. The one who was sent by Allah as a mercy to the worlds has been slandered and does not know what to do. They are still seeking advice from Usama ibn Zayd, Ali ibn Abu Talib, Barira, and his wife, Zaynab bint Jahsh. From the pulpit in the mosque, people are asking for help in the face of adversity. In the presence of his father-in-law and mother-in-law, his most beloved wife, Aisha, said to him, "Tell the truth, if you have sinned, repent, and Allah will forgive the one who repents." The revelation that came at another time did not come for a month.
But these things are all situations within the human dimension. None of this was without wisdom. Only the incident was so unexpected and so dangerous and so cosmic that everyone was lost.
Finally, Allah, the All-Wise, intervened and put everything in its place. In the ten verses quoted above, Aisha justified our mother. Everyone, even our mother Aisha, said that I was acquitted.
But the verses do not mention the names, attributes or any of the signs of our mother Aisha. Because there are general rules on how to behave in similar situations. Because, as mentioned earlier, it was not about the personalities of our mother Aisha, but about the struggle between Islam and the enemies of Islam.
'A'isha used to proudly say, "My excuse fell from the sky."
This fact was well known to all. The great Companion Abdullah ibn Abbas (may Allah be pleased with him) used to say that 'A'ishah was the first woman whose excuse came down from heaven.
Allah's revelation of so many verses justifying our mother 'A'ishah added to her honor. This justification was added to Kalamullah. Muslims used to recite it and pray with it until the Day of Judgment.
"This is not your first blessing…"
There were many times when Aisha (may Allaah be pleased with her) gave many blessings to the Muslim Ummah, including relief.
It is narrated on the authority of Imam Bukhari that 'A'isha said:
“We went with the Messenger of Allaah (peace and blessings of Allaah be upon him) on one of his journeys. My bead broke when we were in Bayda or Zotul Jaish. The Messenger of Allaah (peace and blessings of Allaah be upon him) stood up to look for him. The people stood with him. They had no water. The people went to Abu Bakr and said:
“Don’t you see what Aisha did ?! He caught the Messenger of Allaah (peace and blessings of Allaah be upon him) and the people with him. "People are not where there is water, they do not have water with them."
When Abu Bakr came, the Messenger of Allaah (peace and blessings of Allaah be upon him) was asleep with his head on my thigh. So he (Abu Bakr) said to me:
“You caught the Messenger of Allaah (peace and blessings of Allaah be upon him) and the people. They are not in a place where there is water, nor do they have water with them. ”
Abu Bakr pushed me and said what Allah wanted me to say and began to push me with his hand. The Messenger of Allaah (peace and blessings of Allaah be upon him) used to forbid me from moving only by putting his head on my thigh. He, too, fell asleep and became dehydrated.
So Allah sent down the verse of tayammum.
He said, "So perform tayammum with clean soil." Usayd ibn Hudayr (he was one of the naqibs):
He said, 'O Ali Abu Bakr, this is not your first blessing.'
'A'isha said:
“Then I set up the camel I was riding, and we found my bead under it.
After Allah gave permission to the Muslims, my father said:
“By Allah, my daughter, I did not know that you were so blessed. How much Allah has blessed the Muslims and made it easy for them. he said.
The places called Bayda or Zotul Jaish, where the beads of our mother Aisha fell, are known places between Madinah Munawwara and Makkah Mukarramah.
As we read about this event, we witnessed a scene from the life of the Companions of the Prophet (peace and blessings of Allaah be upon him), the exemplary life of a unique society. This great life was both simple and humble.
Mother Aisha's beads fell off, and the Prophet (peace and blessings of Allaah be upon him) stopped a whole army in the last days. The beads that tormented them were worth twelve dirhams, which Aisha's sisters borrowed from Asma. . But the same twelve dirham beads led to the revelation of a Qur'anic verse about tayammum, a ruling that will make life easier for Muslims until the Day of Judgment.
Yes, the life of the Islamic community in the time of the Prophet (peace and blessings of Allaah be upon him) was such a wonderful life. Allah Almighty intervened in this life and sent corrections and instructions, sometimes through His Messenger and sometimes through the Qur'an.
It was certain that both the lost bead and the mistake of one of the Companions would become a matter of universal significance.
On top of that, look at the Islamic society’s respect for women! How much work was done for a twelve dirham bead. This reverence for our mother 'A'isha was not a compliment or a compliment from the Companions, as they were the wives of the Prophet, for the position of their husbands. Perhaps it was the sincere respect that many were doing.
This is evidenced by the fact that some people complained about 'A'isha to her father, Abu Bakr Siddiq. That is, the way was open for those who said they would be dissatisfied, complain. The fact that no one said anything to those who complained is proof that our opinion is correct.
This exemplary life, under the leadership of the Prophet (peace and blessings of Allaah be upon him), with the participation of the Sahaabah, and most importantly, with the intervention of Allaah, is exemplary in all its ups and downs until the Day of Resurrection. it was important to be an example to Muslims, with the origin of various rulings and wisdoms.
Our mother 'A'isha was at the center of that life.
The fact that he was at the center of that wonderful life would sometimes lead to rulings that would be of great benefit to Muslims.
When the Messenger of Allaah (peace and blessings of Allaah be upon him) went on Hajj, 'Aa'ishah was with him. He was menstruating on the way. When the Prophet (peace and blessings of Allaah be upon him) entered them, he saw them crying and asked how they were. He said that he would not come to Hajj this year. The Messenger of Allaah (peace and blessings of Allaah be upon him) said that he must have been menstruating when he immediately understood what was going on.
After receiving the confirmation answer, 'A'isha ordered her to perform all the acts except tawaf, and told her that she could perform tawaf when she was pure.
This sentence is still in force.
After the Hajj, 'A'isha complained to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said,' When all people perform both Hajj and 'Umrah, will I only go on Hajj?' She ordered 'A'isha to go to a place called Tan'im and perform' Umrah. He was appointed by his brother Abdur-Rahman ibn Abu Bakr as his assistant. Abdur-Rahman ibn Abu Bakr took 'A'isha to Tanim and performed' Umrah.
This practice is now practiced by many Muslims who perform supererogatory umrah.
All these and other similar acts have entered our Shari'ah for the reasons of our mother 'A'isha.
Great mutual love
The mutual love between the Messenger of Allaah (peace and blessings of Allaah be upon him) and 'Aa'ishah was in a wonderful state. As we read the narrations in the books that described the time, we cannot help but enjoy this elegant state.
The mutual love between the Prophet Muhammad (peace and blessings of Allaah be upon him) and his beloved wife, 'Aa'ishah, has a broad meaning and should be considered in detail and taken as an example.
Of course, we turn to narrations to fully understand these meanings.
It is narrated on the authority of 'A'isha that:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me:
"Of course I know when you agree with me. I know when you are angry with me. "
"How do you know him?" I said.
"When you agree with me, I swear by the Lord of Muhammad, it is not so!" you say. When you are angry, I swear by the Lord of Abraham, it is not so. ' they said.
"That's right! I said, 'By Allah, O Messenger of Allah, I will not emigrate except in your name.' "
Narrated by Muslim.
It is in this hadith that the delicate views and compliments of the two sides are clearly stated.
The Messenger of Allaah (peace and blessings of Allaah be upon him) understood the general change in the psyche of Aisha from the change of a single word in the words of her mother.
When 'A'ishah (may Allaah be pleased with her) was the one who revealed the change in them very delicately.
When the two sides were one, they spoke openly to each other.
'A'isha did not want to leave the Prophet (peace and blessings of Allaah be upon him) in her turn. If, for some reason, they were separated from Him, they would go in search of Him.
It is narrated on the authority of Imam Muslim, al-Tirmidhi, al-Nasa'i and Abu Dawud that 'A'isha said:
“One night I lost the Messenger of Allaah (peace and blessings of Allaah be upon him). When I looked, my hand touched the soles of his feet, and he was in the shrine, with both feet standing upright. If they are:
“Allahumma a'uzu birizoka min sakhatika wa bimu'ofotika min uqubatika, a'uzu bika minka, laa uhsiy sino'an alayka. They used to say, "Anta kama asnayta ala nafsika."
It is narrated that 'A'isha, who was asleep, opened her eyes and realized that the Messenger of Allaah (peace and blessings of Allaah be upon him) was not there.
It is narrated on the authority of Ibn Majah, al-Tirmidhi and Ahmad that 'Aa'ishah (may Allaah be pleased with her) said:
“I lost our Prophet (peace and blessings of Allaah be upon him) one night. Then I went in search of Him. I saw him raising his head to the sky in the Hereafter:
He said, 'O' A'isha, did you fear that Allah and His Messenger would turn away from you? '
“I thought you went to some of your women,” I said.
He said, "Surely Allah will descend to the heavens in the middle of the night of Sha'ban, and will forgive more than the number of the sheep of the heart."
We know that Baki is a famous cemetery in Madinah Munawwara. There is some distance between this cemetery and the rooms of our mother Aisha. What would have happened if the man's search for the Prophet (peace and blessings of Allaah be upon him) after midnight had not been a sign of love between them?
Imam Abu Dawud (may Allaah have mercy on him) narrated that 'Aa'ishah (may Allaah be pleased with her) said:
“The Prophet (peace and blessings of Allaah be upon him) used to make miswak and give it to me to wash. I would immediately do the miswak myself and then wash it and give it to him. '
In this hadith, 'A'ishah narrates a custom of the Prophet (peace and blessings of Allaah be upon him) regarding miswak. This is a more family situation and it is very natural that it is narrated by our mother Aisha.
The Prophet (peace and blessings of Allaah be upon him) used to wash his teeth and toothpaste after cleaning his blessed mouth and teeth. This also includes personal cleanliness.
When a person cleans his teeth and mouth, things stick in his mouth. It is necessary to clean the miswak from those things. Because if they stay in the miswak, it will cause harm.
The boundless love and respect of our mother 'A'isha for the Prophet (peace and blessings of Allaah be upon him) is once again evident here. He took the miswak from the Prophet (peace and blessings of Allaah be upon him) and immediately after they had done the miswak, they washed it.
Of course, this is nothing but the fruit of great love.
Sometimes this great love is severely tested. If it is possible to say, Allah Himself is involved in this test. Let's learn about that test first, then say something.
It is narrated on the authority of Imam Ahmad ibn Hanbal from Jabir that:
“When Abu Bakr came to enter the presence of the Messenger of Allaah (peace and blessings of Allaah be upon him), people were standing at his door.
The Prophet (peace and blessings of Allaah be upon him) was sitting inside. Abu Bakr was not allowed.
Then 'Umar came. They asked permission, but he was not allowed either. Then Abu Bakr and 'Umar were allowed to enter.
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to sit in silence. 'Umar (may Allaah be pleased with him) said: Perhaps the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
"O Messenger of Allah, Zayd's daughter (Umar's wife) had just asked me for alimony, and I tied it around her neck!" they said.
The Prophet (peace and blessings of Allaah be upon him) laughed and his teeth were visible. Then:
He said, "These people are also surrounding me and asking for alms."
Abu Bakr got up to strike 'A'isha.
'Umar stood up to strike Hafsa. Both:
"Do you ask the Messenger of Allah, may Allah bless him and grant him peace, for something that is not in his presence?" they said.
The Messenger of Allaah (peace and blessings of Allaah be upon him) returned them. Then came these two verses, which are called "cucumbers":
Say, O Prophet, to your wives, “If you wish for the life of this world and its adornment, then let me enjoy you and release you with a beautiful discharge”.
That is, I will give you what you need from the pleasures of the world, and I will divorce you.
Say: If you will, Allah and His Apostle and the abode of the hereafter, then surely Allah has prepared for you a great reward from among the doers of good.
According to the command in these two verses, the Prophet (peace and blessings of Allaah be upon him) was to ask every woman to choose either the life of this world and its adornment, or Allaah, His Messenger, and the Hereafter.
He started this work from our mother Aisha. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to 'Aa'ishah:
“I’ll tell you something. Take your time and consult with your parents. ”
Our mother Aisha:
"What is it?" they said.
The Prophet (peace and blessings of Allaah be upon him) said:
They recited the verse, "O Prophet, to your wives."
Our mother Aisha:
“Shall I consult my parents about you ?! No! I choose Allah and His Messenger. Please do not tell your other wives what I have chosen. '
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
He said, "Allah has not sent me rudely, but sent me as a teacher and a facilitator, and whoever asks them what you want, I will tell them."
Then the Messenger of Allaah (peace and blessings of Allaah be upon him) allowed all his wives to choose between two options, all of which Aa'isha chose.
'A'isha, may Allah be pleased with her, chose Allah and His Messenger. It is no coincidence that at such a delicate time, the Messenger of Allaah (peace and blessings of Allaah be upon him) began his request for choice from 'Aa'ishah. It is not surprising that he did so because he believed that Aisha would respond positively and that this response would affect our other mothers as well.
It would not be an exaggeration to say that the great love between the Prophet (peace and blessings of Allaah be upon him) and 'Aa'ishah (peace and blessings of Allaah be upon him) brought blessings to the entire Islamic Ummah.
Wisdom
Our mother 'A'isha was a very intelligent person. His intelligence became more sensitive in matters of the honor of the Messenger of Allaah (peace and blessings of Allaah be upon him). This can be seen from the fact that 'A'isha understood the tricks used by the Jews against the Messenger of Allaah (peace and blessings of Allaah be upon him) and gave them their due.
Ibn Abu Hatim, one of the hadith scholars, narrated from 'A'ishah:
“The Jews came to the Prophet (peace and blessings of Allaah be upon him) and said:
"As-somu alayka, O Abul Qasim!" They said, "Death to you."
Our mother 'A'isha told them:
They said, "And alaykum as-somu."
Then the Prophet (peace and blessings of Allaah be upon him) said:
“Hoy Oisha! He said, "Allah does not like obscene words."
Aisha:
"Have you not heard them say, 'As-somu alayka (death be upon you)'?" he said.
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
"Have you not heard me say to you, 'And alaykum'?" they said. "
The Jews used trickery in everything and sought to harm the Messenger of Allah and the Muslims. Even when they greeted each other, instead of saying, "Peace be upon you," they would turn their tongues and say, "Peace be upon you."
Our mother 'A'isha (may Allaah be pleased with her) was prudent and returned their words to them.
A reliable dardkash
The Messenger of Allaah (peace and blessings of Allaah be upon him) used to share his many ailments with 'Aa'ishah. Our mother 'A'isha was his trusted caretaker.
It is narrated on the authority of Imam Bukhari and Muslim that 'A'isha said:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) was bewitched by a Jew named Lubayd ibn Asam, one of the Jews of Bani Zurayq. Even the Messenger of Allaah (peace and blessings of Allaah be upon him) imagined that he had done something, but he did not.
Finally, one day or one night, the Messenger of Allaah (peace and blessings of Allaah be upon him) prayed. Then they prayed again. Then they prayed again. Then:
“O Aisha, did you notice? Allah has given a fatwa about what I asked for a fatwa from Him. Two men came to me. One of them sat on my head and the other on the side of my legs. So to the side of my two feet on the side of my head or to the side of my head on the side of my two feet:
"What's wrong with this man?" he said.
"It's magical," he said.
"Who enchanted him?" he said.
"Lubayd ibn Asam," he said.
"With what?" he said.
“A comb, hair that falls out when combed, and a bowl made of male palms,” she said.
"Where's that thing?" he said.
"Zu Arvon is in the well," he said.
So the Messenger of Allaah (peace and blessings of Allaah be upon him) went there with a group of his Companions. Then (coming back):
“O 'A'isha, by Allah, the water of that (well) has gone as if henna had been boiled. The palms there are like the heads of the devils.
I said, 'O Messenger of Allah, it was when you burned him.'
"No. But God blessed me. I told people not to do any harm. I ordered him to be buried. "
There are other similar legends about this phenomenon. They also mention other details that are not mentioned here. There are also various disagreements about this narration and the incident mentioned in it.
Some people have even speculated that if the Prophet (peace and blessings of Allaah be upon him) was affected by magic, his prophecy would not be fulfilled.
Our authentic scholars do not deny that what is fixed in the authentic hadiths is that it is known and famous that the Prophet (peace and blessings of Allaah be upon him) was bewitched, but it is also known that he did not foretell the magic prophecies made to him.
What we need in this place is the virtues of our mother 'A'isha being able to care for the Messenger of Allaah (peace and blessings of Allaah be upon him).
Farewell
The Prophet (peace and blessings of Allaah be upon him) returned five days before the month of Dhu'l-Hijjah. The first month of the new, eleventh Hijri year, Muharram, also passed. By the end of the month of the trip, the illness had begun on Monday.
The ruler of the worlds, the Prophet Muhammad Mustafa (peace and blessings of Allaah be upon him) of the last days, asked our mothers for permission to stay with 'Aa'ishah when her illness worsened. They gave permission.
It is narrated on the authority of 'A'isha that:
“When the Prophet (peace and blessings of Allaah be upon him) was ill, he took turns among his wives. U zot:
“Where will I be tomorrow? Where will I be tomorrow? ' and they fell in love with Aisha's house. They were quiet when it was my day. ”
Narrated by Bukhari and Muslim. In his words:
"Looking for my day, where am I today, where will I be tomorrow?" they would say. It seemed to her that Aisha's day was coming late. When it was my day, Allah took him between my chest and my neck.
It is clear from this narration that the Messenger of Allaah (peace and blessings of Allaah be upon him) hurried to be with 'Aa'ishah when she was ill. When she reached the room of 'A'isha, she was relieved.
From that time onwards, 'A'isha began to look after the Messenger of Allaah (peace and blessings of Allaah be upon him) according to his illness. That is why the words of the Messenger of Allaah (peace and blessings of Allaah be upon him) before his death were narrated by 'Aa'ishah. All this is to be written in the list of the phases of that person.
It is narrated on the authority of Imam Bukhari that 'A'isha said:
“The Prophet (peace and blessings of Allaah be upon him) leaned on me and said:
“Oh my God! Forgive me. Have mercy on me. Bring me up as a wife. '
The Prophet (peace and blessings of Allaah be upon him) said these prayers during his illness, when 'Aa'ishah was lying in her room.
When the Prophet (peace and blessings of Allaah be upon him) said, “Make me a wife,” the desire for a wife is the highest set of angels. They are called Wife Alo.
However, this does not mean that the Prophet (peace and blessings of Allaah be upon him) wished for death during his illness. It is not permissible to wish oneself death. The Prophet (peace and blessings of Allaah be upon him) did not do anything wrong. The meaning of what he is saying here is the desire to raise me to Rafiq Alo when I die in due time.
Imam Bukhari, Muslim and al-Tirmidhi narrated from Abu Musa:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) became ill and became ill. So he said:
He said, 'Command Abu Bakr to let the people pray.'
“He is a gentle man, he cannot pray to people if he stands in your position,” Aisha said.
He said, "Command Abu Bakr to let the people pray." He repeated his statement.
“Tell Abu Bakr. Let him pray for the people. He said, "You are the owners of Joseph."
So the news came to him and he went to pray for the people during the lifetime of the Messenger of Allaah (peace and blessings of Allaah be upon him).
Abu Bakr Siddiq was a gentle man who wept a lot in prayer.
Our daughter 'A'isha, who was well aware of this, came to the conclusion that it would be appropriate for her father, Abu Bakr, who had this description, to stand up and pray in the position of the Prophet (peace and blessings of Allaah be upon him).
The Prophet (peace and blessings of Allaah be upon him) repeated what he had said, as if he had not heard her.
Our mother 'A'isha repeated what she had said before, thinking that the Prophet (peace and blessings of Allaah be upon him) did not hear me well due to illness.
Then the Prophet (peace and blessings of Allaah be upon him) entrusted this task to 'Aa'ishah. He said, 'Tell Abu Bakr to pray for the people.'
At the same time, he reminded them that women had a similar savings beforehand, and said, "Surely you women are the owners of Joseph."
In the stories of Yusuf (as) there is a reference to the different dispositions of women. In particular, the wife of the Egyptian Saint and his household are described. Because the woman was apparently doing one thing and was trying to do something else inside. He apparently invites women into his house and entertains them. But in fact he wants to surprise them by showing them Joseph.
Our mother 'A'isha also said that Abu Bakr was a gentle man in this position, but in fact, if he was an imam, there was a question as to whether the people would disperse.
It is narrated on the authority of 'A'isha that' A'isha said:
“I used to hear that no prophet would die until he was left to choose between this world and the hereafter. When the Prophet (peace and blessings of Allaah be upon him) had a hoarse voice in his illness before his death:
“Along with the prophets, the truthful and the martyrs whom Allah has blessed. What good wives they are! ” I heard them say. That's when I realized it was time to make a choice. "
It is narrated on the authority of Imam Bukhari and Muslim that 'A'isha said:
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
They would say, "No prophet has ever been robbed without seeing his place in Paradise and without being placed at his disposal." When the Messenger of Allaah (peace and blessings of Allaah be upon him) came to them, he fainted for a while. Then they opened their eyes and stared at the ceiling:
“Oh my God! He said, "To his wife." Then I said, "He does not want us," and I knew what he meant when he was healthy. The last words of the Messenger of Allaah (peace and blessings of Allaah be upon him) were:
“Oh my God! They said, "To his wife Alo."
It is narrated on the authority of 'Aa'ishah that she said:
“He had a bowl or a bowl of water in front of him. He dipped his hands in the water, rubbed them on his face and said:
«Laa ilaha illalloh. Of course, there is the sacrament of death. Then they raised their hands and began to say to Rafiq Alo. In the end, he had constipation and his hands were hanging down. ”
What they said was that I was going to Alo Rafiq, to Allah. Therefore, instead of the words "death" and "death" in relation to the Prophet (peace and blessings of Allaah be upon him), the term "they transferred his wife to Allaah" is used in the circles they understand.
When he was in that position, the guts were blown and his hands went down. The best of the children of Adam, the last of the prophets, the Sovereign of the worlds, thus passed from the mortal world to the eternal world.
This event took place on Monday, before the twelfth Rabiul, on the eleventh day of Hijrah. He was sixty-three years old at the time.
Our mother 'A'isha was in the love and service of the Messenger of Allaah (peace and blessings of Allaah be upon him) until the end, in accordance with her intentions.
Sea of Science
We wondered for a while whether we could use the phrase "sea of knowledge" in reference to our mother 'A'isha. But this thought was not in the sense of whether or not he deserved the title, but in the sense of whether the title was worthy of him. Finally, we have taken this term from the point of view of our mother 'A'isha, who drank water from the knowledge of the Messenger of Allaah (peace and blessings of Allaah be upon him), the infinite ocean of knowledge.
When you think about it, just being by the ocean or drinking water from it is not enough to have a sea of knowledge. Maybe he should also have the ability to take that knowledge and turn it into a sea. Our mother 'A'ishah had all those conditions.
Our mother 'A'isha was young, sharp-witted, strong-minded, highly intelligent, and hated knowledge, even though she was with the Messenger of Allaah (peace and blessings of Allaah be upon him). He never tired of asking the Messenger of Allaah (peace and blessings of Allaah be upon him) about various matters.
It is narrated on the authority of Ibn 'Abbas that
“The Prophet (peace and blessings of Allaah be upon him) said:
He said, "Whoever has two farats of my ummah, Allah will admit him to Paradise because of them."
"What about the one who is the only one from your ummah?" said Oisha.
He said, "Even the one who has an euphoria, O successful one."
"What about a person who has no interest in your ummah?" said Oisha.
“I am the farah of my ummah. They will never have a calamity like mine. '
"Euphrates" in Arabic refers to a person who goes before a group of horsemen and prepares a place for them to rest.
It is said that young children who die before their parents are called ‘farat’ with the intention that that child will prepare a place for them in heaven.
In our language, the word "farat" has been used in its meaning in circles with religious information. It was understood that the so-and-so's child had died, and that the young child had died.
The fact that the Prophet (peace and blessings of Allaah be upon him) addressed our mother 'Aa'ishah, saying, "O you who have succeeded," shows how great the value of' Aa'ishah is. Because to say that he has succeeded means that Allah has succeeded in everything.
In fact, as stated in this hadith, 'A'isha was blessed by Allah with knowledge. Allah Himself had blessed his knowledge.
Our mother 'A'isha was famous for her complete and thorough memorization of the Qur'an. When the scholars of the Qur'an were the first to speak of those who had memorized the Qur'an completely and thoroughly, they mentioned the names of our mother 'A'ishah from the very beginning.
At the same time, 'A'isha knew the interpretation of the Qur'an very well.
Let us give an example of how that person interprets verses.
It is narrated on the authority of Imam Bukhari that
«Allahu ta'ala:
“If a woman is afraid that her husband will be ignored and turned away,” she said.
About this verse Aisha:
“When a woman wants to be with her husband, the husband ignores her, divorces her and marries someone else, she tells him, take me with you, don’t divorce, then marry someone else from me, what do you do with the alimony and distribution? it's about saying you know. That is what Allaah says (interpretation of the meaning):
He said, "If they make peace with each other, there is no sin on them, and peace is good."
It is stated in the Qur'an that it is permissible for a woman to voluntarily relinquish some of her rights to her husband, and that the husband is not guilty of failing to do so. Our mother 'A'isha explains that verse in this narration.
It is narrated on the authority of Imam Bukhari:
"Allah's Messenger (may peace be upon him) said:
It is narrated that he said, "Allah will not hold you accountable for your oaths in vain."
“This verse is someone’s“ No! Vallohi! ” and “Yes! Vallohi! ” It was revealed about
Our mother 'A'isha was one of the few people who could read and write. At that time, whoever of the Companions of the Prophet (peace and blessings of Allaah be upon him) could read and write was given the title of perfect.
Many famous Companions used to ask our mother Aisha to solve the problems they could not solve.
It is narrated on the authority of Abu Musa that
He said, "If we asked 'A'ishah about a hadith that was a problem for the Companions of the Messenger of Allaah (peace and blessings of Allaah be upon him), we would find knowledge in his presence."
Narrated by al-Tirmidhi.
It is narrated on the authority of Imam Muslim, Abu Dawud, al-Tirmidhi and al-Nasa'i that Abu Atiyyah said:
"Masruq and I went to Aisha and said:
“O mother of the believers, there are two of the Companions of Muhammad (peace and blessings of Allaah be upon him), both of whom do not come empty-handed.
Some hasten the prayer with iftar (evening).
Does the other postpone the prayer with iftar (evening)? ” we said.
"Which of the two speeds up iftar and prayer?" he said.
We said, 'Abdullah ibn Mas'ud.'
He said, 'The Messenger of Allaah (peace and blessings of Allaah be upon him) used to do that.'
The other was Abu Musa.
Abu Atiyya and Masruq, two of the Tabein, consider that the two great Companions did two different things to hasten iftar and to perform the evening prayer early. At the same time, they want to know which of the two is doing the circumcision. For this, they turned to our mother Aisha. As a result, it became clear that it was the custom of the Prophet (peace and blessings of Allaah be upon him) to break the fast on time and perform the evening prayer earlier. Abdullah ibn Mas'ud won this test.
It is narrated on the authority of 'Abdulaziz ibn Jurayj that the owners of the Sunan said:
“We asked 'A'isha how the Messenger of Allaah (peace and blessings of Allaah be upon him) used to recite Witr. That person:
He said, "In the first rak'ah, they used to recite Sabbihisma Rabbika, in the second rak'ah, they used to recite Qul yaayuyuhal kafirun, and in the third rak'ah, they recited Qul Huwallahu Ahad and Mu'awwazatayni."
'A'isha said:
"Did the Prophet (peace and blessings of Allaah be upon him) make the recitation open or secret?" was asked. That person:
"It simply came to our notice then. Sometimes they kept it secret, sometimes they made it public. "
Hadrat 'A'ishah was well acquainted with tafsir, hadith, jurisprudence, Arabic history and literature, and many other sciences that existed at that time.
It is narrated on the authority of Urwa ibn az-Zubayr in the book Siyaru Alamun Nubalaa:
“I interviewed Aisha. I have never seen a verse, a legacy, a circumcision, a poem, a narration, the days of the Arabs, their genealogies, the rulings, the medicine that was revealed like that man. I asked him:
"Auntie, where did you learn medicine?" I asked.
“When I was sick, I was prescribed medications. If someone was ill, he was also prescribed medication. I would hear and remember the descriptions of people towards each other. "
Imam Masruq ibn al-Ajda 'A'isha is one of the most narrated from our mother. From the man:
"Did Aisha know the science of heritage?" When asked:
He said, "By Allah, I saw the great Companions of Muhammad (peace and blessings of Allaah be upon him) asking 'Aa'ishah about inheritance."
He was one of the great sages of his time, and even in the time of Abu Bakr, 'Umar, and' Uthman, he was a man of great potential and ability to teach and give fatwas to famous Companions and scholars.
Our scholars state that seven of the Companions were named in the fatwas: 'A'isha,' Umar ibn Khattab, 'Abdullah ibn' Umar, 'Ali ibn Abu Talib,' Abdullah ibn 'Abbas,' Abdullah ibn Mas'ud, and Zayd ibn Thabit.
In his book Ansab al-Ashraf, Belazuri narrates from Abdur-Rahman ibn Qasim and his father:
'A'isha was engaged in fatwas during the caliphate of Abu Bakr,' Umar and 'Uthman. This continued until he died. I was one of those who needed it. "
Because he was always with the Prophet (peace and blessings of Allaah be upon him) at home and on the journey, and because he was aware of the religious rulings that did not belong to the majority of his Companions, even the leading Companions used to ask Aisha about unresolved religious issues.
As for the Sunnah of the Prophet (peace and blessings of Allaah be upon him), 'Aa'ishah is second in narrating many hadeeths.
Our mother 'A'isha narrated 2210 hadiths from the Noble Messenger, and she is second only to Abu Hurayra in this area.
Hadrat 'A'isha narrated many hadiths from the Companions and the followers. Ahmad ibn Hanbal's Musnad contains 2258 pages of such hadiths.
It is narrated on the authority of 'A'isha that her father Abu Bakr Siddiq' Umar Sa'd ibn Abu Waqqas, Usayd ibn Hudhayr and others. However, most of the Companions narrated many hadiths from 'A'isha. Among them are Abu Hurayra, Abu Musa al-Ash'ari, Zayd ibn Khalid al-Juhali, and Sophia bint Shaybah.
About two hundred of the followers narrated a hadith from our mother 'A'isha. Among them are Sa'id ibn al-Musayyib, Alqama ibn Qays, Masruq ibn Ajda ', Aisha bint Talha, Amra bint Abdurahman, Hamsa bint Sirin and others.
Our mother Aisha had many rare qualities. She was a very intelligent and sharp-witted, knowledgeable woman. Mother Aisha was well versed in language, poetry, medicine, genealogy and war history.
Al-Zuhri Aisha says about our mother:
"If the knowledge of all the wives of the Messenger of Allah, may Allah bless him and grant him peace, is collected and compared to the knowledge of Aisha, then the knowledge of Aisha is superior."
Urwa about the knowledge of our mother Aisha:
He said, "I have never seen anyone more knowledgeable in medicine, poetry and jurisprudence than 'A'ishah."
Our mother Aisha used to solve some problems on her own from time to time and perform her own ijtihad. Sometimes he would solve problems that the Companions did not know about.
In fact, al-Zarkashi wrote a book in this regard and called it "Aisha's answers that the Companions did not know."
Our mother 'A'isha, may Allah be pleased with her, was a great scholar and adhered to the etiquette of knowledge. If the person was aware of an issue from someone they knew well, they would refer the matter to that person.
It is narrated on the authority of Muslim and al-Nasa'i that Shurayh ibn Hana said:
“I asked Aisha about the mash-up. That person:
He said, 'Ask Ibn Abu Talib, he was traveling with the Messenger of Allaah (peace and blessings of Allaah be upon him).'
So we asked him:
He said, "The Messenger of Allaah (peace and blessings of Allaah be upon him) did three nights and three days for a stranger and one night and one day for a resident."
Following the customs of the Companions, Shurayh ibn Hanah (may Allah be pleased with him) also asked 'A'ishah about the subject of fiqh. Our mother 'A'isha said to him:
He said, 'Ask Ibn Abu Talib, he was traveling with the Messenger of Allaah (peace and blessings of Allaah be upon him).'
From this answer, first of all, it is clear that Aisha did not betray the trust, honesty and scientific trust of our mother. He did not feel comfortable answering something they did not know for sure. The inquirer was sent to Ali, a man who knew the matter well.
Secondly, it follows that the Prophet wore the maxi more on the journey. This is clear from the saying of 'A'isha, "Ask Ibn Abu Talib, he was traveling with the Messenger of Allaah (peace and blessings of Allaah be upon him)."
Ascetics
Our mother 'A'isha, may Allah be pleased with her, had a high level of piety and asceticism. He did not follow the desires of this world. They preferred to give what they had to the more needy.
Imam Malik narrated in his book Muwatta:
'Aisha, the wife of the Prophet (peace and blessings of Allaah be upon him), was fasting when a man came asking for food. There was nothing in their house but a loaf of bread. To the maid:
They said, "Give him bread."
"There is nothing for your iftar!" said the clerk.
"Give him the bread!" 'A'isha said.
The employee says:
"It simply came to our notice then. In the evening, a man gave us a sheep's hand. 'A'isha called me and said:
“Be! Eat this! It is better than your bread. '
It is narrated on the authority of Imam Malik:
“The wife of the Prophet (peace and blessings of Allaah be upon him) came to 'Aa'ishah asking for a poor meal. He had grapes in front of him.
"Take a piece of it to the poor man and give it to him!" they said.
He looked at the man in surprise. Then Aisha:
“Are you surprised ?! Do you know how many grains of grain there are in this grain? ' they said. "
We see that our mother 'A'isha was trying to make ends meet no matter what.
Let us now look at the asceticism of our mother 'A'isha in dressing.
It is narrated on the authority of Imam Bukhari:
"Ayman:
“When I approached Aisha, she was wearing a five-dirham shirt. Bas u:
“Look at my maid! She's proud to wear it at home! In the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), I had such a shirt. He said, "Whenever a woman was adorned in Madinah, she would send a man to me and take her to the Arya."
It is clear from this that the wives of the Prophet (peace and blessings of Allaah be upon him) lived a very simple life.
The Qitr shirt was a rough and hard shirt imported from Yemen and cost five dirhams.
In a Muslim capital like Madinai Munawwara, having a single 'qitr' dress for all brides to wear on their wedding day is also a sign of a very simple life.
The fact that the maids of our mother 'A'isha (may Allaah be pleased with her) wore clothes that they did not want to wear at home shows their piety and humility.
Our mother 'A'isha received these high qualities as a leading student of the Prophet (peace and blessings of Allaah be upon him). Such a skill would appear in every intelligent student who studied under him.
Imam Bayhaqi (may Allaah have mercy on him) narrated the following narration from 'Aa'ishah in her book Dalai Nubuwwa:
“A woman from the Ansar came to me and saw the bed of the Messenger of Allaah (peace and blessings of Allaah be upon him). He went back and sent me a wool bed. The Messenger of Allaah (peace and blessings of Allaah be upon him) came to me and said:
"What is this, O Aisha?" they said.
I said, 'O Messenger of Allah, Fulana Ansari entered and saw your bed and went back and sent me this.'
They said, "Give him back."
I did not return it. I really wanted him to be in my house. He repeated his words three times:
“Give it back, O Aisha! I swear by Allah that if I wanted to, Allah would walk the mountains of gold and silver with me. "
After all, true asceticism is also about not beating yourself up into the world when it is possible. Those who are not interested in the world because they cannot afford it are not called ascetics.
One day, 'A'isha was surprised to see a man pretending to be a hermit and dying.
"What happened to Anavin?" they asked.
They said, "Zahid."
'Umar ibn Khattab was a hermit. He could hear her talking. If he walked, he would walk fast. He said, "If it struck Allah, it would hurt."
Yes, a true ascetic is like that.
The asceticism of our mother 'A'ishah would also be manifested in her monuments. He was known for doing a lot of supererogatory prayer in all forms of prayer. Our mother 'A'isha used to perform supererogatory prayers not only a lot, but also a lot.
Let us look at the following narration about the prayers and supplications of our mother 'A'isha:
'A'isha used to recite the verse, "Allah has blessed us and saved us from the torment of Hell," and she prayed to her Lord:
He would say, "Have mercy on me and save me from the torment of Hell."
'Urwa ibn az-Zubayr (may Allaah be pleased with her) said about the prayers of' Aa'ishah:
“If I walked in the morning, I would go to Aisha’s house and start greeting her. One day when I went, he was standing and praying. He would recite, pray, and weep. I got bored. I went to the market and finished my work. When I came back, he was still standing, praying and crying. He would say, "If I see Laylat al-Qadr, I will ask Allah for forgiveness and recovery."
'A'isha used to fast a lot after the Messenger of Allaah (peace and blessings of Allaah be upon him). He was weak and weak from fasting a lot. They were seen fasting even on very hot days.
One day 'A'isha asked the Messenger of Allaah (peace and blessings of Allaah be upon him):
"O Messenger of Allah, is there jihad for women as well?" they asked. The Prophet (peace and blessings of Allaah be upon him) said:
"Yes. They have jihad. There is no war in it, Hajj and Umrah.
Following this hadith, 'A'isha used to perform Umrah and Hajj.
Perfection
There can be no doubt that all the attributes of our mother 'A'ishah are related to the attributes of perfection. Scholars who have carefully studied his great life point out that our mother 'A'ishah has forty qualities of perfection that others do not have. That's why we decided to say a word or two about it.
When we talk about the attributes of perfection of our mother 'A'isha, we should mention that at the top of the list of these attributes are the hadiths that came from the Messenger of Allaah (peace and blessings of Allaah be upon him). She said wonderful praises about 'Aa'ishah.
It is narrated on the authority of 'A'isha that:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“O Aisha! This is Gabriel, and he greets you. "
2 “And peace and blessings be upon you! I said, "O Messenger of Allah, you will see what I have not seen."
Who in the world did Gabriel greet except the prophets ?!
In addition to the prophets in the world, Gabriel (peace and blessings of Allaah be upon him) greeted our mother 'Aa'ishah (may Allaah be pleased with her).
This great status itself tastes like a world.
It is narrated on the authority of Abu Musa that
“The Prophet (peace and blessings of Allaah be upon him) said:
“Most of the men were well-rounded. Of the women, only Mary Imran's daughter and Pharaoh's wife Asia were perfect.
'A'isha's superiority over other women is similar to the superiority of the sarid over other foods. "
Both were narrated by Bukhari, Muslim and al-Tirmidhi.
In this hadith, in fact, we are talking about the superior phases of women, especially our mother Mary, our mother Asia, and our mother Aisha, above all other women.
"Most of the men were perfect."
At the top of the list of the most perfect men are the Prophet (peace and blessings of Allaah be upon him). There are other well-rounded men besides them. This fact is well known.
"Of the women, only Mary, the daughter of Imran, and Pharaoh's wife, Asia, were perfect."
The perfection of these two great beings can be seen from the fact that they are mentioned together and separately in the Qur'an.
Allah says in Surat at-Tahrim:
“Allah set forth to the believers the wife of Pharaoh as an example. She said, "My Lord, build me a house in Your presence, in Paradise. Save me from Pharaoh and his work, and save me from the wrongdoing people. '
Pharaoh's wife was the wife of the greatest king of all time. The food was plentiful. He could do whatever he wanted. In the palaces, in spite of living in rest in various blessings, the disbeliever and the oppressor rebelled against her husband and his people. He believed in Allah. He asked Allah to build a house in Paradise. This is a great example of overcoming the world's greed.
The second example of believers is Maryam bint Imran.
“And Mary was the daughter of Imran (she cited), who kept her vagina clean. We breathed into him of Our spirit, and he confirmed the words and the books of his Lord, and he became obedient.
Mary, the daughter of Imran, had pure faith in Allah and kept themselves pure. The Jews were not as unclean as they slandered. Allah, through the angel Gabriel, bestowed on Jesus that pure body by saying "puff" from his soul.
"Aisha's superiority over other women is similar to the superiority of saris over other foods."
Now we are talking about the virtues of our mother Aisha, the wife of the Prophet (peace and blessings of Allaah be upon him). The Prophet (peace and blessings of Allaah be upon him) likened his virtues to those of other women, such as the superiority of a dish called ‘sariyd’ over other foods of that time.
At that time, according to the conditions and customs of the society in which the Prophet (peace and blessings of Allaah be upon him) and his Companions lived, sarid was considered to be the best food.
Similarly, our mother Aisha was superior to other women.
Who in the world has earned this status ?!
Only our mother 'A'isha (may Allaah be pleased with her) was given this status in the world.
It is narrated on the authority of al-Tirmidhi and al-Bukhari that 'Amr ibn' Ass said:
“The Prophet (peace and blessings of Allaah be upon him) made me the leader of the army of Allaah. When you return:
"O Messenger of Allah, which of the people is dearest to you?" I said.
He said, 'A'isha.'
"What about men?" I said.
He said, "His father."
"Then who?" I said.
He said, 'Then' Umar, and they counted a few. So I kept silent so that they would not do it to me in the end. '
Which of the people is the most beloved to the Messenger of Allah?
Our mother 'A'isha was the most beloved to the Messenger of Allah, may Allah bless him and grant him peace.
Who in the world has earned this status?
Our mother 'A'isha (may Allaah be pleased with her) was given this status in the world.
In the Musnad, Imam Abu Ya'la narrated that 'A'isha said:
“I was given nine things that no woman was given:
- When the Messenger of Allaah (peace and blessings of Allaah be upon him) was commanded to marry me, Gabriel took my picture and showed it to him.
"He married me in vain." They did not marry in a state of virginity except me.
The Messenger of Allaah (peace and blessings of Allaah be upon him) died with his head in my arms.
The Messenger of Allaah (peace and blessings of Allaah be upon him) buried me in my house.
"Angels surrounded my house." A revelation would be revealed to him when I stood on his sheets. He would not take me away from their bodies.
"I am the daughter of his caliphs and saints."
"My apology came down from heaven."
- I was created pure in the presence of Pok.
"I have been promised forgiveness and good food."
Imam Qurtubi, in his commentaries, referred to the perfection qualities of our mother 'A'ishah, including:
"Some investigators say:
“When Yusuf (as) was slandered in a lewd act, Allah justified him with the tongue of a baby in a cradle.
When Mary was slandered in prostitution, Allah justified her with the tongue of her son Jesus.
When 'A'isha was slandered in a lewd act, Allah justified her with the Qur'an. Allah did not approve of the acquittal of a child or the acquittal of a prophet for that person. Allah justified him with slander by His word.
Whom in the world has Allah justified from slander with His word?
Allah Almighty justified our mother 'A'isha in the world with His word from slander.
Dorul frog
Our mother 'A'isha, who separated from the Messenger of Allaah (peace and blessings of Allaah be upon him) at the age of eighteen, lived another half century after her. During this blessed life, she lived as the mother of believers in the spotlight of the entire Islamic world. Our mother 'A'isha was always the center of knowledge, fatwas, piety, asceticism, education, manners, poetry and other virtues.
In the month of Ramadan in the year fifty-eight AH, our mother 'A'isha became ill. When he was ill, he bequeathed to the Eternal Cemetery to bury him in the place where the other azwawi mutahharas of the Prophet (peace and blessings of Allaah be upon him) were buried.
Eighteen days after Ramadan, on the night from Monday to Tuesday, 'A'isha passed away from the garden to the garden.
He was buried that night after the vitr prayer. A lot of people came to the funeral. As in that night, not many people had gathered in Madinah Munawwara.
The funeral of our mother 'A'isha was recited by the great Companion Abu Hurayra. Abdullah ibn az-Zubayr, Urwa ibn az-Zubayr, Abdullah ibn Muhammad ibn Abdur-Rahman ibn Abu Bakr, Abdullah ibn Abdur-Rahman ibn Abu Bakr and others descended from his mahrams. At that time, 'A'isha was sixty-six years old.
May Allaah be pleased with our mother 'Aa'ishah. Amen!
Among the great Companions, the names of our mother Aisha (may Allah be pleased with her) are undoubtedly mentioned. Our teacher was the beloved wife of the Messenger of Allaah (peace and blessings of Allaah be upon him). There are verses about him. 'A'isha narrated the most hadiths after Abu Hurayra,' Abdullah ibn 'Umar, Anas ibn Malik, and' Abdullah ibn 'Abbas (may Allaah be pleased with him). Our mother heard the hadiths directly from the Messenger of Allaah (peace and blessings of Allaah be upon him) and narrated them. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: O Aisha, Gabriel greets you.(Reported by Imam Bukhari).
Aisha (may Allah be pleased with her) was born when her father was Abu Bakr and her mother was Umm Rumman, both of whom were Muslims. She was a very intelligent, quick-witted, sharp-witted girl from a young age. Aisha (may Allah be pleased with her) grew up in a Muslim family as a believer and a pious person.
One of the noble women of Quraysh, Hawla bint Hakam, proposed to the Prophet (peace and blessings of Allaah be upon him) to marry Aisha bint Abu Bakr or Sawda bint Zam. Because she was very lonely after the death of our mother Khadija. It is narrated on the authority of 'A'isha that the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me, “I saw you in a dream for three nights. The angel would bring you a green silk cloth and say, "This is your wife." If I opened your face, you would be. I thought that if it was from Allah, it would bring my dream to the right. " (Reported by Imam Bukhari).
Thus, 'A'isha was engaged to the Prophet (peace and blessings of Allaah be upon him). Our mother Aisha remembers the wedding party as follows: “By Allah, no animal was slaughtered on my wedding day. Sa'd ibn 'Ubaadah was a plate presented to the Messenger of Allah (peace and blessings of Allaah be upon him) and the women used it alternately. The Prophet (peace and blessings of Allaah be upon him) brought food and milk to the guests on this plate. Asma bint Yazid (may Allaah be pleased with her) narrated: “On the day of the wedding, we made 'Aa'ishah. The Prophet (peace and blessings of Allaah be upon him) gave us milk. We said, "We don't want to drink." The Prophet (peace and blessings of Allaah be upon him) said: Do not combine hunger and falsehood. Aisha was given a dowry of five hundred dirhams.
In the blessed house, Aisha's intellect, knowledge and thought increased, and they tried to memorize every word of the Prophet (peace and blessings of Allaah be upon him) and learn his deeds.
* * *
Imam al-Dhahabi writes in Siyar al-Alam al-Nubalo: (peace and blessings of Allaah be upon him) are you raising your voice? ” he said. The Prophet then called the father and daughter to compromise and said things that pleased our mother. At other times, Abu Bakr (may Allah be pleased with him) saw his son-in-law and daughter laughing and said, "Make me a partner in times of joy, as you have said." (Reported by Nu'man ibn Bashir).
Aisha (may Allah be pleased with her) was generous. No matter how many gifts they had, they did not keep them, but gave them to the needy.
Aisha asked the Messenger of Allah, may Allah bless him and grant him peace, "How much do you love me?" When he said, "Like a knot in a rope," he said, "What will be the knot you say?" he would ask again. The Prophet (peace and blessings of Allaah be upon him) said with a smile, “A knot like a knot”.
Aisha (may Allah be pleased with her) first heard the Qur'an from her father as a child. Then they heard it directly from the Messenger of Allaah (peace and blessings of Allaah be upon him) and memorized it. In many cases, they also witnessed the revelation of verses. Recalling his happy days, he said: “After I moved from my house to the house of the Prophet, the suras of Baqara and Nisa were revealed. Due to this, the cell was named "the place of revelation". I was with him at the time of the revelation. Even in cold weather, their foreheads would sweat. ” Usually, when the revelation came, the people of the Messenger of Allaah (peace and blessings of Allaah be upon him) would stay away for a while. But when Aisha (may Allah be pleased with her) was standing next to the Prophet (peace and blessings of Allah be upon him), a revelation was revealed to him.
Our mother Aisha lived a happy and peaceful life with the Messenger of Allaah (peace and blessings of Allaah be upon him) for a short time. The Prophet (peace and blessings of Allaah be upon him) and 'Aa'ishah lived in a room next to the mosque.
Shortly after the incident of Ifk (slander) in the sixth year of the Hijrah, Allah revealed verses about the purity of our mother Aisha.
Even after the death of the Messenger of Allaah (peace and blessings of Allaah be upon him), Aisha became an example to others with her knowledge and moral qualities, and a teacher and mentor of the scholars. The great scholar mentored the followers. In difficult matters, the Companions would always turn to our mother Aisha (ra) and hear a clear solution from her. Our mother was highly respected even after the death of the Messenger of Allaah (peace and blessings of Allaah be upon him).
Aisha (may Allah be pleased with her) died in 58 AH at the age of 66 on the seventeenth day of Ramadan. He was buried in the Eternal Cemetery in Medina.
OISHA (ra) (613-678) - Wives of Muhammad (pbuh), daughter of the first caliph Abu Bakr. His nickname is Siddiqa and his title is Umm al-Mu'minin (Mother of Believers).
After the death of Muhammad (pbuh), Ayesha (ra) took an active part in the debates between the candidates for the caliphate. Aisha (ra) sided with Talha and Zubayr, the companions of the Prophet, and opposed Ali's followers.
In the history of Islam, the scientific position of Aisha (ra) is very high. Aisha (ra) is the narrator of many hadiths because she lived directly with Muhammad (pbuh).
The Companions would ask Ayesha (ra) about some difficult issues in family relations. He also issued fatwas during the time of Abu Bakr, 'Umar and' Uthman. Ayesha (ra) was well versed in tafsir, hadith, fiqh, and was well versed in Arabic language and literature.
It is narrated that 'A'ishah (may Allah be pleased with her) was a very contented woman and wore only a pair of shoes and a few shirts throughout her life.
Mil. He died on July 678, 13, and was buried by Abu Hurayra (ra). He was buried in the Eternal Cemetery in Medina.
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