Sufi Olloyor (1644-1724)

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Sufi Olloyar is a writer, poet and thinker who has continued the traditions of mystical literature in Uzbek classical literature and created a unique school. The poet was born in 1644 in the village of Minglar, Kattakurgan principality, in the house of Ollakuli (Temiryor). Sufi Olloyar first studied at a school near the mosque in the village of Sheikhlar, and then at madrassas in Bukhara. After graduating from the madrasa, he studied under the sheikhs of Joybor. Later, Sufi Olloyar worked for some time as a tax collector at the Abdulazizkhan Palace in Bukhara. But Sufi Olloyar, who was compassionate by nature, did not do much in this matter. He did not gain wealth. He was deeply involved in the study of science, in the study of mysticism, and in art. He is constantly creating. Not content with this, he became a disciple of the famous mystic Sheikh Habibullah, who was one step above him. Ten years later he was promoted to sheikh.

During this period, the Sufi poet wrote such works as “Maslak ul-muttaqiyin”, “Sabot ul-ojizin”, “Murad ul-Arifin”, “Siroj ul-ojizin”, “Mah-zan ul-mutiʼn”, “Najot ut-talibin”. -created philosophical works. In these works of Sufi Alloyar, the verses of the Qur'an, the wisdom of the Hadith, and the ideas of mysticism are inextricably linked. The philosopher-poet shows the way of guidance and salvation to the weak and the lost. Guides the Taliban in the right direction. Insofu sings of justice, honesty and truthfulness, enlightenment, love, solitude and solitude, and strongly criticizes lust and selfishness. He puts forward the philosophy of giving up the pleasures of the world and surrendering oneself to the will of the Truth. He fought for the ideas of the Yassaviya-Jahriya sect, which was widespread in Central Asia.

In his poems, Sufi Alloyar also described worldly love. The artistic means used in the poems of the poet fascinate:

For the sake of beauty, the noontide is a beautiful letter,

The conversation between Hizr and Kavsar was on the crescent.

Nargis masting humor bodadin gulgunmu?

Oh, the wild beauty that falls in the tulips…

Sufi Alloyar also expresses his social views in his poems on secular love. The following verses of the poet fully confirm our opinion:

Nothing I did was enough on the ground,

Bakhti asked Kajim about Qaf.

He touched the leg of the period until it reached out,

In the blink of an eye, life is spent in the hustle and bustle of the world…

In his poems, the poet sings about the spiritual beauty of his beloved. The lover portrayed in them is not an abstract divine fairy, but a beautiful girl in the real world where we live with you. The ghazals of Sufi Alloyar can be considered as good examples of secular literature.

Sufi Alloyar's work "Sabot ul-ojizin" is one of the best examples of philosophical and didactic literature. It discusses the relationship between the pir and the disciples. The duties of the teacher to the disciples, as opposed to the duties of the disciple in the pir ods, are described:

The ocean, like the murpshd,

Mubarak botini pur durri marjon.

Whoever comes to the desert of ignorance is thirsty,

Its Tahir is rich in water.

If so, who is the student,

Nur sa nur nur nur nur nur nur……

The main task of the play is to bring up a perfect person. According to the author, a person must have a certain belief. Without faith, without a clear purpose, one lives in vain. His life is wasted. He needs to be shown the right way.

Sufi Olloyar sings with as much pleasure as he describes the negative aspects of human behavior with pain. Encourages people to be open-minded, sweet-spoken, compassionate, kind, generous:

Open-handed, face to face,

Be kind and gentle.

Beharbu bezarb with a gentle tongue

Someone is brought in from east to west.

Such a language is a wonderful ganji muazzam,

At least not a little At

Sufi Olloyar is a poet who made a worthy contribution to the development of mysticism in the history of Uzbek literature. In his poems, he widely promoted the moral issues of Sufism. He advanced the philosophy that man could attain truth and perfection only in this way. Sufi Alloyar wrote his works in plain Uzbek with a thorough knowledge of Persian and Arabic. Therefore, the works of the poet are widespread among the masses. His works have been published in lithography several times in Tashkent, Kazan, Baku, Istanbul and other cities.