The concept of conceptual space.
The history of mankind shows that in the process of development of a certain society, in the transition from one stage to another, there is a need to solve certain problems in all spheres of life, in particular, in the ideological and ideological sphere, as well as in economy, society and politics. . Because the unique new era, conditions, situation cannot take a step towards new goals without changing traditional ideas, views, attitudes, without being based on a certain ideology. This requires the development of a new idea, vision, attitude, and ideology.
As the President of Uzbekistan, Islam Karimov, noted: "A nation that can clearly imagine its life, its goals, and cares about its future has never lived and cannot live without a national idea and a national ideology." . Without ideology, any state and society, moreover, any person will inevitably lose their way."
Ideological, ideological gap does not appear overnight. In this case, certain processes should take place. That is, the old idea and ideology may decline, expire, and become a thing of the past. For example, the ideology of the former union was like this. His main ideas were forcibly implemented under the leadership of the former Soviet authorities. As a result, this ideology became the sole ruler. It fell into decline in the 80s of the 1991th century. In XNUMX, with the dissolution of the former Union, it fell into a deep crisis. What were the reasons for this?
First of all, he considered himself to be the highest peak of human thinking, the expression of absolute truth, and he did not recognize other ideologies, and acted in an intolerant manner based on the belief that they are our enemies.
Secondly, this ideology is based on violence, it works like "we will force", its ideas are propagated everywhere, all the time without exception and stop, it allows the people to live and think freely. It was impossible. Anyone who opposes this order (actually chaos and brutality) will be brutally punished, and the whole state mechanism was aimed at implementing this punishment in various forms.
Thirdly, it was an ideology of social groups for the sake of ideology. In fact, in the period of the former Union, there were those who were dissatisfied with this ideology among the intellectuals, peasants, servants, as well as among the workers who were the "leading class". But their voices could not be heard behind the ideological wall.
Fourthly, this ideology did not allow anyone to have freedom of conscience, to openly express his opinion, including objective communication with foreign citizens. If anyone dared to do so, he would become an "enemy of the people" and "employee of the bourgeoisie".
Fifth, it was completely free of nationality. Abstract internationalism was sung in it. Anyone who spoke about national values was immediately dismissed as a "nationalist". A person with a national mindset, an expert, an intellectual, a scientist, etc. was considered a "backward, a "suspicious person".
Sixth, the national history, in particular, the history of Uzbekistan, its heritage of the past was completely inseparable. Otherwise, they were often noted only in general terms.
Seventhly, there was a completely wrong attitude towards the religion, religious heritage, and religious values of the peoples. In particular, it was forbidden to study and use the rich scientific heritage of great figures of our nation, such as Imam Bukhari, Imam Termizi, Ahmad Yassavi, Najmuddin Kubro, Bahauddin Naqshband, Mahmud Zamakhshari, Imam Moturidi, Sufi Olloyar.
All this clearly demonstrated that the Bolshevist-Communist ideology is completely contrary to the requirements of development. Therefore, he could not cope with the new modern requirements and became history along with his country.
New independent states were formed in place of the former autocracy. After the ruling ideology was abolished, an ideological-ideological vacuum (vacuum) was created in its territory for a certain period of time.
