How much is the supererogatory prayer?

The supererogatory prayers are of two kinds. 2. The supererogatory prayers that are subject to the five daily obligatory prayers. These are fards

These are the prayers that are performed before or after the Sunnah. 2. Prayers performed independently in addition to the five daily prayers. These include zuha, tahajjud, hajj and other supererogatory prayers.
Circumcisions that are recited along with the fard.
These are also divided into 2 parts instead of Google.
1. There are many circumcisions that can be performed. These are called sunnat muakkadas.
2. Circumcision not to be performed.
1. The emphasis is on circumcision. 1. The two rak'ahs of sunnah before the fard of the Fajr prayer. 2. The four rak'ahs before the fard of the noon prayer. This is after the sunnah of Fajr. 3. It is sunnah to recite two rak'ahs after the noon prayer, and four rak'ahs on Fridays before the fard of Friday, and then four rak'ahs. 4. Two rak'ahs after the evening prayer. 5. Two rak'ahs to be recited after Khufton.
Unspecified circumcisions.
1. A two-rak'ah prayer in the afternoon from the sunnah of two rak'ahs.
2. The four rak'ahs of prayer before the fard of Asr.
3. Six rak'ahs of prayer after the evening prayer, 2 rak'ahs of sunnah mu'akkah, 4 rak'ahs of mustahab.
4. The four rak'ahs of prayer before the fard of the night prayer.
In uncircumcised circumcisions, two acts are superior to the prescribed circumcisions.
A) In the previous rak'ah, the salawat is recited after the tashahhud in the qadha.
B) After the salawat, the third rak'ah is performed, which begins with a prayer of praise. Instead of chanting the obligatory prayers and the following sunnahs, he distinguishes between reciting the du'aa ': Allaahumma antas salam and minkas salam tabarakta ya zal jalali val ikram. It is mustahabb to repent to Allah three times every time the sunnah prayers are performed.
Independent sunnah prayers that are not subject to the obligatory prayers.
These types of prayers are as follows.
1.Zuho namazi. The time of this prayer is when the sun enters while waiting for a spear, and lasts until one hour before the fall. Zuho is at least 2 rak'ahs, preferably 4 rak'ahs.
2. The Tahiyyatul Masjid prayer, that is, the salaam prayer with the mosque. This is also two rak'ahs, preferably four rak'ahs. It is sunnah to perform this prayer before entering the mosque.
3. 2 rak'ahs of ablution or ghusl.
4. Two rak'ahs of prayer when going on a journey and returning from it.
5. The evening prayer of tahajjud. It is at least 2 rak'ahs, and the cup is recited as desired. The best of supererogatory prayers is tahajjud. It is read in the afternoon.
6. Istikhora namazi. That is, a prayer for goodness. It also recites 2 rak'ahs, reciting the sung prayer.
7. The prayer of urination. This is also 2 rak'ahs, after which a special prayer is recited.
8.Tarovih prayer. It will be twenty rak'ahs. The tarawih prayer is an established sunnah. The sunnah of studying in congregation is sufficient. His time is to recite after the night prayer.
9. Prayer when the moon or sun is eclipsed. It is sunnah to pray 2 or 4 rak'ahs when the sun is eclipsed. Prayer during the lunar eclipse is mustahab.
10. The prayer for rain. The name of this is exception. It is mustahabb to go out of the face for three days in a row for this prayer. Muslims must repent, give alms, and not add zimmis.
11. Absolute nafs. In addition to the above, a person who prays can perform supererogatory prayers as he wishes.
Rulings on nafl. It is sunnah to perform the supererogatory prayers during the day in four rak'ahs and the supererogatory prayers in the evening in two rak'ahs. He who is unable to stand up sits and reads. It is obligatory for the one who violates the nafl to the end to make up for it.
Supererogatory times of supererogatory prayers:
1. The sunnah of Fajr is valid from the time of Fajr until the time of Fajr.
2. From dawn till sunrise.
3. Until the sun rises and a spear rises. This is half an hour after sunrise.
4. From sunrise to sunset.
5. From the Asr prayer until the evening prayer.
6. When the Imam goes to the pulpit to recite the khutbah. No matter what sermon the Imam delivered.
7. When the muezzin says the takbir for the obligatory prayer.
8. It is makrooh to perform supererogatory prayers in the mosque before and after the Eid prayer.
9. If the time of one of the obligatory prayers becomes too short.
10. Recitation of nafl without compulsion.
11. Any action that removes Khushu is makruh even when it is present. For example: bringing food to the hungry, bringing water. It is makrooh to pray in the above times.
It was narrated on the authority of Abu Qatada (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Let one of you enter the mosque and pray two rak'ahs before sitting down.” (Reported by al-Bukhaari, Muslim, al-Tirmidhi, Abu Dawud and al-Nasa'i). This two-rak'ah prayer is called the "tahiyyat masjid" prayer.
It is narrated on the authority of Abu Qatada that the Prophet (peace and blessings of Allaah be upon him) said: “Let one of you enter the mosque and pray two rak'ahs before sitting down.” (Reported by al-Bukhari, Muslim, al-Tirmidhi, Abu Dawud and al-Nasa'i). The mosque is called the "salutation of the mosque."
In the Shafi'i and Hanbali sects, it is said that it is makrooh to pray in a mosque at any time, even when the imam is reciting the khutbah. In the Maliki and Hanafi sects, on the other hand, if the imam is reciting the khutbah, the mosque will not be recited. Also, in the Hanafi Madhhab, it is makrooh to pray in a mosque. As soon as the worshiper enters the mosque, he performs the obligatory prayer or another prayer, but his intention is sufficient instead of the mosque. If he enters the mosque several times a day, it is enough to pray once.
The Masjid al-Haram is excluded from the ruling on this prayer. The construction of this mosque is with tawaf.
When he enters the mosque, if he cannot perform the mosque prayer with an excuse, it is enough for him to say, "Subhanallah, valhamdu lillahi, wa laa ilaha illallahu vallahu akbar."

SHURUQ (ISHRAQ) PRAYER
It is narrated on the authority of Mu'adh ibn Anas al-Juhani that the Prophet (peace and blessings of Allaah be upon him) said: He will be forgiven. ”(Reported by Abu Dawud, al-Tirmidhi). Tirmidhi said: “Whoever prays Fajr in congregation, then remembers Allah until sunrise, and then prays two rak'ahs, it will be like the reward of Hajj and Umrah for him. Complete, complete, complete.
The prayer described in this narration is also called Salotush Shuruq - Shuruq prayer. "Shuruq" means sunrise. Shuruq is the prayer at the earliest time of the dawn prayer.

ZUHO (CHOSHGOH) PRAYER
It is narrated on the authority of Abu Hurayra that the Prophet, may Allah bless him and grant him peace, said, "Whoever prays the evening prayer regularly, his sins will be forgiven, even if they are like the foam of the sea." (Reported by al-Tirmidhi).
This prayer is from two rak'ahs to eight rak'ahs. But the Messenger of Allaah (peace and blessings of Allaah be upon him) recited more than four rak'ahs. His time is from the time the sun rises to the end of the spear until it is close to sunset. The best time is after a quarter of lunch.

SHUKRI VUZU PRAYER
Prayer shukri, which is usually performed after ablution, is called wuzu-shukri shukri. It is narrated on the authority of 'Uqba ibn' Amir al-Juhani that the Prophet (peace and blessings of Allaah be upon him) said: Narrated by Imam Abu Dawud).

ISTIKHORA PRAYER
The word "istikhora" in the dictionary means to ask for charity. When a Muslim does not know which of the two things to do, he performs the istikhara prayer to choose the best one. It is mustahabb to perform this prayer before every mubah.
It is narrated on the authority of Jabir that the Prophet (peace and blessings of Allaah be upon him) used to teach us istikhara in all matters, just as he taught us Surah from the Qur'aan. He said, “When one of you wants to do something, he should pray two rak'ahs in addition to the obligatory prayer. Sung said, “O God, I seek refuge in You with your knowledge. I ask for power by your power. I ask you for your great bounty. Surely You are Able, I am not Able. You know, I don’t know. You know the unseen very well. O God! If you know that this job is good for my religion, my salary, and the result of my work (or my current job, and in the future), appreciate it for me, make it easy for me, and then bless it for me. If you know that this work is bad in my religion, in my salary, and as a result of my work (or in my present work and in the future), turn it away from me, turn me away from it. And give me goodness wherever I am, and then make me happy with it, and let him tell me what he needs. ”(Reported by al-Bukhaari, Abu Dawud, al-Tirmidhi, al-Nasa'i).
After performing this prayer, he does not think about this matter and waits for what Allah wills. Then he gets down to business and does what he wants to do. He may even dream about it. If the matter does not go to one side, he will repeat the istikhara prayer again. Re-reading is up to seven times. In the first rak'ah of the Istikhara prayer, he recites Surat al-Kafirun after Surat al-Fatihah, and Surat al-Ikhlas in the second rak'ah.

HOJAT NAMAZI
It is narrated on the authority of 'Abdullah ibn Abu' Awfa that the Prophet, may Allah bless him and grant him peace, said, "Whoever is in need of Allah and any of the Bani Adam, let him perform a good ablution and then pray two rak'ahs." Then let him praise Allah and bless the Prophet (peace and blessings of Allaah be upon him). Sungra said, “There is no deity except Allah, the Exalted in Might, the Wise. Glorified be Allah, the Lord of the Throne. Praise be to God, Lord of the Worlds. I ask You: the things that make your mercy obligatory, the things that require your forgiveness, and the booty of every good, the health of every evil. Forgive me without pouring out any of my sins, forgive me without pouring out any of my sorrows, and pour out without pouring out any of my needs that you agree with. He said, 'O Arhamar Rahimiin.' "(Reported by al-Tirmidhi and Ibn Majah).
Imam Ibn Hajar is obligated to perform this prayer on Saturday morning and make the request, because the Prophet (peace and blessings of Allaah be upon him) said that whoever makes the request on Saturday morning, the request will be resolved. He said that those who blessed him said that he was the guarantor of his need. Of course, it is good to memorize the Arabic text of the prayer.

PRAYER OF REPENTANCE
It is narrated on the authority of Ali that:
“Whenever I heard a hadith from the Messenger of Allaah (peace and blessings of Allaah be upon him), I was a person whom Allaah would benefit from it as He willed. If one of his Companions narrated a hadith to me, I would ask him to swear an oath. If he had sworn, I would have confirmed. Of course, shan shulki, Abu Bakr narrated a hadith to me. He is already faithful:
I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: Whoever commits a sin, then gets up, performs ablution and prays, and then seeks forgiveness from Allaah, then Allaah will forgive him. Sungra and zot:
He said, "Whenever they commit fornication or wrong themselves, they remember Allah and ask forgiveness for their sins."
Narrated by al-Tirmidhi and Abu Dawud.
In fact, repentance should be at any time, even without prayer. But what is with prayer is strong and easy to accept. That is why prayer is said to be the weapon of the believer. A believer can easily achieve anything difficult with prayer. If a weak servant commits a sin, his faith should call him to repentance immediately. A believer who is remorseful for his sins should immediately perform ablution and pray two rak'ahs with the intention of repenting. If he repents of his sin, sincerely repents in his prayer, pleases Allah, and is determined not to repeat this sin again, Allah will forgive his sin.

AVVOBIYN PRAYER
This prayer is performed after the evening prayer and consists of six rak'ahs. It is recited first in four, then in two rak'ahs or two rak'ahs.
Allah says in Surat al-Isra:
He said, "Indeed, He is the Forgiver of the people." (V. 25)
It is narrated on the authority of Imam Tabarani from 'Ammar ibn Yasir that
It is said, "Whoever prays six rak'ahs in the evening, his sins will be forgiven, even if it is as much as the sea."

TAHAJJUD PRAYER
This prayer is at least two rak'ahs and eight rak'ahs. Allaah says (interpretation of the meaning): “Perform tahajjud at night, and you will have supererogation. Perhaps your Lord will resurrect you in the Maqam Mahmud.
With this verse, it is mentioned in the Qur'an that advocating the prayer of tahajjud comes. The prayer that is performed at night while sleeping is called the tahajjud prayer. It is also said that this prayer is the qiyam prayer. In the beginning, this prayer was obligatory. A year later, the obligation was naskh.
It is narrated on the authority of Abu Umamah that the Prophet (peace and blessings of Allaah be upon him) said: You need the night. For it is the custom of the righteous before you. It is a sacrifice to your Lord. He is the expiation for evil. He is the Forgiver of sins. " Another narration says: "He is the one who removes pain from the body" (Narrated by al-Tirmidhi, Ahmad and al-Hakim).