Hazrat Ali karramallohu vajhahu

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At dawn, when the sun was shining on the world, Fatima, the daughter of Assad, the wife of Abu Talib, one of the Quraysh sheikhs, went to circumambulate the Ka'bah, which is the daily prayer of the people of Makkah. When they arrived, they had not yet toured the Ka'bah for a number of times. Suddenly he catches a sharp pain. It is so painful that it is impossible to stop even from completing the tawaf. But holding on tight, they often turn around and ignore the pain and hurry to finish the tawaf.

FOURTHHKHALIFA I HAZRAT ALI (may Allah be pleased with him) PERIODS

HAZRATI ALI KARRAMALLAHU VAJXAHU ABOUT THE KHALIFA PERIODSBRIEF INFORMATION

THE MARTYR FATHERS OF TWO MARTYRS

Suddenly, the pain became so severe that they hung around the curtains of the Ka'bah, asking for help, and looking around, their husbands wanted Abu Talib. They want to find Abu Talib and get help from their situation. However, she is likely to have a miscarriage. Ashamed of the sight of those around them, they wrapped themselves around the curtain of the Ka'bah and hid behind it.

In this case, the curtain of the Ka'bah is hidden from the eyes of the people. A few minutes later, Fatima appears, carrying a child wrapped in the veil of the Ka'bah. This born child was the first child to have such a great honor, in such a great place of honor. No child before or since has ever achieved such a high honor. Allah سبحانه وتعالى honored the Sheikh of Quraysh and his mother, who became the second woman to embrace Islam at the time of the advent of Islam. His mother wanted to name the child Haydar to remember the name of his ancestors, but his father, Abu Talib, saw that the child had the honor of being born in a high position and named him Ali.

Ali ibn Talib, the father of Hasan and Husayn, was born in 601 AD. They were raised in the arms of their parents until the age of eight (and in some legends up to the age of nine). When he was nine years old, the Messenger of Allah, may Allah bless him and grant him peace, adopted Ali ibn Talib. Ibn Ishaq narrates this incident in his books:

The fact that the people of Quraysh had reached the point of severe famine was in fact a sign of Allah's infinite gift to Ali ibn Talib and the good that Allah had bestowed on him. The Quraysh were starving was. Abu Talib was a rich man. Therefore, one day the Messenger of Allah, may Allah bless him and grant him peace, turned to his uncle Abbas and said, “(Abbas was one of the brothers of the Quraysh.)“ O uncle, your brother Abu Talib is a wealthy man, you see his condition, let there be famine everywhere. I will take one and you take one, and we will lighten it for him. ' Abbas said, "If not, let us do so. Let's go." The two came to Abu Talib and said their intentions. Abu Talib listened to them and said, "The choice is yours." Then the Messenger of Allah, may Allah bless him and grant him peace, took Ali among the children. They stayed together in their homes until Allah Almighty sent them as prophets to the blessed world. When Allah (swt) sent him as a prophet of mercy to the world to guide mankind to the path of happiness, they followed Ali (as) and believed in him, confirming that it was true. Hazrat Ali was one of the first young people to submit to the new brilliant religion. And he was the first of the Quraysh who never worshiped idols. For this reason, Ali is said to have been sanctified by Allah, may He be glorified and exalted. Zsro, because he grew up in the homes of Rasulullah, Rasulullah. His Holiness himself used to worship idols before the coming of the prophetic message. It was considered an unacceptable job. Growing up in such a family, a child would certainly have made a significant contribution to the influence of that family environment.

HOW THEY CALLED ISLAM

One day, Hadrat Ali was the Messenger of Allah. entered the courtyards of the Prophet. When she entered, the Messenger of Allah, may Allah bless him and grant him peace, was with Khadijah and her young daughter Fatima. Hadrat Ali was astonished to see the Messenger of Allah, may Allah bless him and grant him peace, and his mother, Khadijah, bowing and prostrating together, and the girl next to them lying like them. They stopped and listened to the words of the Messenger of Allah, may Allah bless him and grant him peace. When they finished, Ali asked him what they were doing. And they begged him to explain exactly what they had read. The Noble Prophet (pbuh) explained to Ali that what he had read was the word of Allah and that a new religion had come, which was capable of providing happiness to mankind until destiny. Then, "If you wish, accept this religion, which is a great blessing from God, and pray to the One and Only Creator, the All-Knowing, the All-Knowing, the All-Seeing, the All-Knowing." , they say. Upon hearing this, 'Ali said, "Give me a few days so that I can consult with my father." The Messenger of Allah, may Allah bless him and grant him peace, said, "Come and consult." Then 'Ali left the Messenger of Allah, may Allah bless him and grant him peace, at home and went to consult with his father. But instead of going home to consult their fathers, their uncles went out of their houses at night thinking and disturbed by not sleeping until morning. Early in the morning, as they were getting up and leaving the room, they came across several young men. They were calling Ali out loud. One of them stood up and said, "O Ali, are you going to get up early and visit the House in a hurry?" he asks. No, I'm going somewhere else. ” Another replied, "If you have nothing to do, we will go for a circumambulation after a while, and you will go with us." They said, "Leave me alone." When he heard such a negative answer, he said, "O Ali, if your mother gave birth to you in the house of idols, and you refuse to go, what is the matter?" he said. Ali said, "Perhaps they were born in the house of Abraham, but I am ashamed to show him my face when it comes to the idols you seek." They went their separate ways. Ali, on the other hand, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "O my cousin, I have heard everything you said and accepted it from my heart, and I am the true prophet of Allah, saying that there is no deity worthy of worship except Allah." I bear witness to Islam. " Then he said, 'O Messenger of Allah, I did not want to hear from my father and consult him when I accepted the religion. Indeed, Allah did not consult my father in creating me, for I, O Messenger of Allah, was guided to Allah. I entered this religion only for the sake of Allah and for what I wanted. ” For three years, Hadrat Ali followed the Messenger of Allah, may Allah bless him and grant him peace, and other Muslims who followed him, performing the duties of their Lord in secret. One evening, as they were praying in the desert, their father came out to meet them. When he saw the man coming from the desert, he said, "Son, where are you playing? Is the desert your playground?" they ask. He said, "I am fulfilling the righteousness of my Lord." In other narrations, the process between Ali and Abu Talib continued until Abu Talib said, "O my son, Muhammad will surely lead you only to goodness, so hold fast to him." When the Messenger of Allah, may Allah bless him and grant him peace, commanded his Lord to call him openly and called on his relatives to help him in this great and honorable task, they refused to do so, and his uncle Abu Lahab rebuked the Messenger of Allah, may Allah bless him and grant him peace. They were angry and stretched out their hands towards the Messenger of Allah, may Allah bless him and grant him peace, saying, “Do not grieve, by Allah, you are the purest of people. The consequences of their misguidance will strike them, and I and Allah are with you. I am an enemy to whoever you are. " Then one of his relatives turned to Abu Talib and said, "Do you hear what your son is saying?" Abu Talib replied, "Leave it. I do not think that his cousin will spare him any good."

SACRIFICES OF THE SOUL TO THE PROPHET ON THE DAY OF MIGRATION

After the death of Abu Talib, who was constantly protecting the Messenger of Allah (saw) from the torment of the polytheists, the Quraysh began to insult the Messenger of Allah (saw). When this situation reached this level, the Messenger of Allah (saw) ordered his Companions to migrate to Madinah. One by one, the Companions left their homeland and property and went to Madinah to preserve their only faith. The Messenger of Allah, may Allah bless him and grant him peace, lived in Makkah for some time, waiting for the command of his Lord. Eventually, when the polytheists decided to kill the Messenger of Allah, may Allah bless him and grant him peace, and get rid of him completely, their Lord gave him a wonderful plan to get rid of the evil and deceit of the disbelievers.

The Messenger of Allah, may Allah bless him and grant him peace, called Ali and said, “The polytheists are attacking me tonight. The Lord allowed me to leave Mecca. That is why you will lie down in my place and wrap yourself in my cloak to paint the eyes of the traitors. ' Ali immediately accepted what the Messenger of Allah, may Allah bless him and grant him peace, said and went to bed. However, outside there were ruthless men armed to the teeth, all of a sudden closing in and plotting to kill the Messenger of Allah (saw) as if he had killed a man, and they could have killed Ali without suspecting that he was the Messenger of Allah (saw). they knew very well. Knowing this, they voluntarily accepted that it was okay. They sacrificed their lives for the sake of the Messenger of Allah, may Allah bless him and grant him peace, so that their religion may spread to the people and the word of Allah may be exalted. Sacrificing one's life is the pinnacle of generosity. This is how Hazrat Ali reached the highest peak. They did not spare their lives, they did not feel sorry for them, they did not fear them, and they sacrificed the religion of Allah to the Messenger of Allah, may Allah bless him and grant him peace. That generosity, that generosity, that self-sacrifice, that history has never seen such self-sacrifice before. They could easily sacrifice their lives in the way of Islam without realizing it. Of course, such sacrifices have not been in vain. They have achieved great things in this world as well, and in the Hereafter they will surely have great, great rewards in the sight of Allah.

Allah سبحانه وتعالى protected His Messenger from the tricks of the disbelievers and surrounded them with His mighty power. He also saved the one who was ready to sacrifice his life in the way of Allah from the hands of butchers. Ali then stayed in Makkah for a few days. After delivering the deposits of those who had entrusted the Messenger of Allah (saw) to their owner, Ali visited the house built by his father Ibrahim with the farewell tawaf. After completing the pilgrimage, they set out on foot for Madinah.

They faced many difficulties before crossing the long and continuous, arduous path on foot. Enduring it all, they moved forward with courageous steps. They traveled to Madinah for many days, their legs swollen and swollen. The Messenger of Allah, may Allah bless him and grant him peace, wept when he saw Ali in such a crippled state. And they prayed by rubbing their blessed saliva on their feet. After that, Ali's legs never hurt. In Madinah, the Messenger of Allah, may Allah bless him and grant him peace, made the Muhajireen and the Ansar brothers. Ali was left alone. The Messenger of Allah, may Allah bless him and grant him peace, looked at Ali and said, "You are my religious brother."

HIS WORK ON THE ROAD TO ISLAMIC VICTORY

Hazrat Ali was a brave, courageous and very brave man. Walid ibn Utaybah, one of the heroes of the Quraysh polytheists, who fought valiantly in the battle of Badr, lost his head and body during the battle. And in this great battle of Badr, he and his uncle Hamza threw their filthy souls at Utba ibn Rabia like a lion and sent him to hell. They also fought valiantly in the Battle of Hunayi. In this battle, Ali's courage was demonstrated and his skill in destroying the pagan fortress was revealed. They did not spare their lives, they did not feel sorry for them, they did not fear them, and they sacrificed their religion for the sake of Allah's dominion over the world. It is narrated that when the Messenger of Allah, may Allah bless him and grant him peace, was fighting against the Jews of Khaybar, they gave the flag to some of the great Companions during the capture of Naim Fortress, but the fortress fell to them all without capturing it. When the Messenger of Allah, may Allah bless him and grant him peace, was informed of the incident, he said, "Tomorrow I will hand over the flag to the one who loves Allah and His Messenger, and Allah and His Messenger love him." When all the Companions heard this, they all waited to see who such a person would be. At dawn, the Messenger of Allah, may Allah bless him and grant him peace, asked, "Where is Ali?" they would ask. "His eyes hurt," was the reply.

The Messenger of Allah, may Allah bless him and grant him peace, summoned Ali and rubbed his blessed saliva on his eyes. By the will of Allah, his eyes were completely healed at that moment. They then handed the flag to Ali's hands and prayed. After that, they fought with the Jews of Khaybar like lions, defeated them completely, and returned with a great victory. In Khaybar, the Muslims defeated the Jews, who outnumbered them several times, by a valiant battle under the command of Hazrat Ali. In this battle, Ali himself set a personal example to all in bravery and completely crushed the enemies of Allah. Ali, karamallahu wajhahu, in addition to his bravery, was also a scholar of the mysteries of the Shari'ah, a lawyer who knew the religion very well, a scholar who had a deep understanding of its methods and rites, and whose documents were firm, and who turned away from the fabric of the world. He was always immersed in the thoughts of Allah, the Exalted, and the Blessed. It is narrated in authentic hadiths that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am the city of knowledge, and Ali is its gate." 'Abdullah ibn' Abbas, one of the most vigilant scholars of the Islamic nation, said, "We would not have said what another person would have said if what Ali had said proved to us." The Commander of the Faithful, 'Umar ibn al-Khattab, also advised Ali on many matters. The advice he gave shows how high they have flown and how well they know the rules of religion and Sharia. The fact that a person like 'Umar turned to Ali on religious matters and then followed what he said, this in itself shows how much status Ali has.

MARRIAGE OF FOTIMAI ZAHRA

Although Ali was not a wealthy man, he was highly esteemed by the Messenger of Allah (saw) because of his closeness and kindness and trustworthiness. That is why the Messenger of Allah, may Allah bless him and grant him peace, chose Ali to preserve his lineage.

It is narrated on the authority of Abu Bakr and 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, said: He was eager to add his lineage to the line of the Messenger of Allah, may Allah bless him and grant him peace. Of the dynasties of the Messenger of Allah, only Fatima Zahra, the lord of the women of the world who did not marry.

One day Abu Bakr went to the Messenger of Allah, may Allah bless him and grant him peace, and reminded him that Fatima had grown up. The Messenger of Allaah (peace and blessings of Allaah be upon him) did not answer. Realizing that Abu Bakr's questions were inconsistent, they politely left. When 'Umar came to Fatima on a special day and asked her about it, the Messenger of Allah, may Allah bless him and grant him peace, remained silent. Realizing that his questions were inconsistent, he bowed and left.

Hadrat Ali, on the other hand, did not think about marrying Fatima or any other woman at that time because of his poverty and because he was preoccupied with himself. One day, her sister Umm Hani was talking to him and she said, "Abu Bakr and 'Umar came to the Messenger of Allah, may Allah bless him and grant him peace, and asked Fatima, but the Messenger of Allah, may Allah bless him and grant him peace, did not agree." I think that the Messenger of Allah, may Allah bless him and grant him peace, will keep Fatima for you. Ali replied, "What do I have to marry Fatima?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Who told me that they could give me Fatima?" Umm Hani said, "I feel it myself. Go quickly without hesitation." After Umm Khan insisted that Ali not be left in the lurch, Ali decided to go to the house of the Messenger of Allah. As soon as he saw the Messenger of Allah, may Allah bless him and grant him peace, his tongue stuttered and he could not speak. However, Ali was one of the most talkative people. Still, out of embarrassment, their tongues were speechless. The Messenger of Allah, may Allah bless him and grant him peace, looked at Ali with a smile and encouraged him to say, 'Speak, speak.' Then Ali began to explain his wishes in a stubborn way and said, "I remembered Fatima." The Messenger of Allaah (peace and blessings of Allaah be upon him) looked at him and said, 'Welcome.' They said no more. Ali, on the other hand, was amazed at the Messenger of Allah (saw) and left. But some of Ali's acquaintances reassured him, saying, "That's what they said." When the loving father went to his daughters and looked at them with a smile and asked for their opinion, Fatima remained silent. After a moment's silence, he said, "Father, have you not found me among the Quraysh except this poor young man?" They said. When the Messenger of Allah, may Allah bless him and grant him peace, said, "O Fatima, Allah and His Messenger are giving you the earth," Fatima said, "Then I will accept the one whom Allah and His Messenger have commanded." Then the Messenger of Allah, may Allah bless him and grant him peace, called Ali and said, "Do you have anything?" they asked. Ali said, "I have nothing but my shield." They said, "Otherwise, buy your shield." Ali sold his shields to Hadrat 'Uthman Zinnurayn for seventy-four dirhams. Then he put the money in one of his coats and put it in front of the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, this is the money of the shield.' The Messenger of Allah, may Allah bless him and grant him peace, took a few coins and ordered Bilal to buy perfume from the market. The rest is given to Umm Salama to buy jewelry for the bride to wear on her wedding day. Then they call the poor Companions and give them a very meaningful and interesting sermon. During his sermons, he sang praises to Allah and spoke about the benefits of marriage. He concluded by saying, "By Allah's leave, I gave Fatima to Ali as a wife." They prayed to Ali and Fatima that Allah would give them righteous children. When the wedding was over, they brought dates on a plate. The Messenger of Allah, may Allah bless him and grant him peace, looked at those present and said, "Take some dates."

The Messenger of Allah, may Allah bless him and grant him peace, said to Fatima, “I entrust you, my dear girl, to a man whose faith is stronger than any other, whose knowledge is greater than everyone else's, and who is superior in morality and honor among our people. They said, "I was." From what the Messenger of Allah (saw) said, it is clear how much they respected Ali. Due to their devotion to Hadrat Ali Islam, they achieved such a high rank.

FROM THE DEATH OF THE PROPHET ALAYHISSALAM KENEW TIMEEALAR

When the Muslims learned that the Messenger of Allah, may Allah bless him and grant him peace, had chosen their Prophet, may Allah bless him and grant him peace, to take refuge in them, great sorrow and calamity befell them. People are divided into two categories - truth-tellers and liars. Had it not been for Abu Bakr's steadfastness in this situation, which preserved the greatness of the religion and the seriousness of Islam, no one but Allah alone would have known what would have happened.

At that time, Ali was sitting on one side of his great grandfather, wrapped in his blessed robes. On the other side sat his uncle Abbas and his cousins ​​Fazl and Qusam. At that time, Abbas turned to Ali and said, “O Ali, give me your hand and I will pledge allegiance to you. The people will pledge allegiance to the cousins ​​of the uncles of the Messenger of Allah, may Allah bless him and grant him peace. In response, Ali turned his eyes to the blessed body and said, “Uncle, we are dealing with the Messenger of Allah. We need to prepare him for the funeral, that's what is necessary. " While they were in this state, the Muslims gathered in the shade of Bani Sa'id named Saqifa to discuss the issue of the caliph. In the end, the matter ended with all the pledges of allegiance to Abu Bakr. None of Ali and Bani Hashim attended this meeting. After all, they believed that we were more entitled to the caliphate than others. They also saw 'Umar ibn al-Khattab urging Ali to swear allegiance. However, Ali refused to pledge allegiance. Because they were not convinced that the caliph was elected correctly. Eventually, after a long time, they pledged allegiance to Ali Abu Bakr, and the dispute between them ended. After pledging allegiance to Hadrat Ali Abu Bakr, they went about their business. Abu Bakr was jealous of him and did not send him to any battle. They kept him as their closest adviser. Whenever Abu Bakr had difficulty in ruling on a religious matter, he would immediately call Ali and ask him. This was the case until Abu Bakr fell ill. When Abu Bakr's illness became severe and his death was imminent, when he felt death, he called 'Uthman ibn' Affan and sealed them with the inscription that they had left 'Umar ibn al-Khattab as their successor.

'Umar acted in the same way as he treated Abu Bakr Ali. Maybe they would turn to Ali more than he did. 'Umar appointed Ali as their advisor. Everyone, whether religious or secular, would not rule without Ali. 'Umar used to say, "If it were not for Ali,' Umar would have perished." Anyone who wants to know what rank and respect they deserve in the eyes of Hadrat Ali 'Umar ibn al-Khattab should re-read the chapter on the caliphate of' Umar. Then he will know very well how much Ali Ali is respected by them. It clearly states how much knowledge Ali has and how strong he is in the field of justice.

ALI'S POSITION IN THE KHALIFA PERIOD OF USTELari

Ali's relationship with 'Umar continued in the most beautiful purity and in the most perfect cooperation. This continued until they found a martyr in the hands of Abu Luluani, the handmaiden of Mughirah, under the influence of a conspiracy conspired by the Jews and Persians to treacherously assassinate the most talented caliph and most just ruler of Islam. When 'Umar ibn al-Khattab was martyred through a secret conspiracy by the enemies of the ignorant religion, the Companions said, "O' Umar, bequeath who will be the caliph after you." Upon hearing this, 'Umar said, "If I leave this to you, I will follow the one who left me before me, the Messenger of Allah, may Allah bless him and grant him peace." If I make a will, then I will make a will to the one who left a will before me, that is, Abu Bakr. ” In the end, the Messenger of Allah, may Allah bless him and grant him peace, left six people to represent the caliphate. These included 'Uthman ibn' Affan, 'Ali, Talha, Zubayr,' Abdur-Rahman ibn 'Awf and Sa'd ibn Abu Waqqas. From these six gentlemen, 'Uthman ibn Affan was chosen and appointed to the caliphate. Even after that, Ali remained a teacher of religion to those who approached him to study their religion as before. Some Muslims soon realized that the newly elected caliph was kind and generous, and when they seized the opportunity, they rejoiced that they had got rid of the harsh handcuffs imposed by 'Umar and became envious of the world. Eventually, they even began to crave gifts from the caliph. The people's appetites were so aroused that 'Uthman was unable to please them all equally. And the people who did not receive the gift they wanted spread various rumors against him. When they saw that the caliph was giving more to his relatives, he became angry. As a result, people started making fun of Ottoman. Hadrat Ali highly valued his services to Islam and his stability in Islam. At the same time, they were not indifferent to the wrongdoings, especially when they saw that the people of the Bani Umayya tribe, who were relatives of the Caliph Ali, were becoming slaves to greed in the affairs of the state, ignoring the wrath of the Muslims who abused their kindness and shortcomings. they were going. He told the man the complaints he had heard from people about his relatives. In conversations, they sometimes form alliances and sometimes quarrel.

As the work heats up, a great conspiracy takes place that history has never heard of. That is, when criminals hear about it, they commit a crime that makes their bodies tremble, and they treacherously invade their courtyards and kill them in a foolish way. A detailed account of this is given in the story of Uthman Zinnurayn about the caliphate.

ALI'S KHALIFA

Madinaturrasul sallallaahu 'alaihi wa sallam was in turmoil. People were as excited as if they had lost consciousness, as if there was chaos everywhere. One night the people went to Ali ibn Abu Talib to entrust him with the task of caliphate. But Hazrat Ali completely renounced the caliphate and did not want any career. So looking at the people who came, he said, “You choose someone else, leave me alone, choose whomever you choose, and I will be the first to pledge allegiance to him. It is better for me to be a good minister than to be a caliph. ” However, those who came insisted on his word and begged him. When they had finished, Hadrat Ali was surprised to say something. He said, “Then go to the mosque and gather there and consult with each other. I tell you again that I am the minister and I am the emir. He said, "It is better than I do." But they shouted, "You will please us." At that time, Ashtar ibn Harith, one of the chiefs of Qufa, stood up and said, "By Allah, you will stretch out your hand, we will swear allegiance, or you will raise your third eye from the top." In response, Hadrat Ali calmly said, “Leave me alone and look for someone other than me. O people, it is expected that in the future there will be various intrigues and difficulties. ” But when people remember the plot, "Do you not fear God?" they said. Ali thought for a long time and calmly refused them. Then he looked at them and said, “Be careful and know that if I take on the task of saying yes to you, I will burn you out of my anger without knowing it. If you do not force me to accept this job, whoever you choose, I will listen and obey as the first of you. " When the people heard Ali's words, they shouted, "We will not leave until we give you the bay'ah." Hadrat Ali saw that they were very much in the forefront and said, “If it is necessary to do so, enter the mosque. If you give me a pledge, my pledge will not be in secret. Let it be done with the consent of all Muslims. It should be done openly among the people. " The people dispersed only after they agreed to meet at the mosque the next morning. The next morning, Hadrat Ali entered the mosque, ascended the pulpit, looked at the people, and began to speak in a low voice: I will give it back to you. '

When they heard this, they all said, “We are determined to do what we agreed with you yesterday. We pledge allegiance to you with the Book of Allah. O Allah, bear witness! ”They shouted in unison. Talha ibn Ubaydullah first, then Zubayr ibn Awam, and then those who were present there went to Ali and began to swear allegiance.

After the pledge of allegiance, Ali got up and went to the pulpit and delivered a sermon to the people. The content of his sermons was as follows:

"People!" Allah has sent down to you a book to guide you. This book clearly shows all good and evil. You must embrace the good that is shown, and you must put away the evil. You have responsibilities entrusted to you by Allah. In them, Allah has revealed what is forbidden. He did more than anything else to preserve the respect of the Muslims. He associated the rights of Muslims with sincerity. A Muslim means that people are safe from his hands and tongue. Do not forget death in the deeds of each of you. Indeed, the people are in front of you and behind you, the Day of Judgment is calling to you. Prepare yourself lightly for the meeting. It really waits for people to the end. O servants of Allah! Fear Allah about the countries and servants of Allah. After all, you are responsible for everything - even the land and the animals. Always obey Allah. Fear not to disobey his command. Where there is goodness, cultivate it. Wherever you see evil, begin to lose. Remember your once-minority poverty. They finished the sermon and went down from the pulpit.

ALI'S POLICY

Ali, may Allah be pleased with him, wanted to return the caliphate to the way it was in the days of Abu Bakr and 'Umar. Hazrat Ali wanted to do this as a religious leader who would not give in to luxuries, who would not give gifts from the state treasury to his relatives, descendants, in-laws, and friends who were not soaked in the blood of partisanship. However, some people other than Ali wanted the caliphate to be a false luxury wrapped in the deceptive fabric of the world, a kingdom intoxicated by the affairs of the kingdom. Before carrying out new conquests and adding new lands to Islam, Hazrat Ali began to implement his basic ideas, that is, to rectify the internal situation of the state. The periods of the Khilafah passed with the end of the selfish ones who sought to appease the internal strife and move away from the basic idea of ​​the Khilafah to achieve their goals. Controversy erupted over the fact that Hazrat Ali had embarked on such a great undertaking, that is, to restore the Khilafah to its former state. Rebellions and resistance arose.

ALI'S WORK

The first thing Hazrat Ali started as a caliph was to fire any of the provincial leaders whom the Muslims complained about. Muawiya ibn Abu Sufyan was the governor of al-Sham province from the time of 'Umar. During the caliphate of 'Umar, Mu'awiya was extremely afraid of him. 'Umar is always held accountable for his deeds and policies. Due to the strict policies of Hadrat 'Umar, the governors were equally frightened, both in front of them and in their absence. They were afraid to do anything arbitrary. Because 'Umar kept them under constant scrutiny.

They heard that Hadrat 'Umar was living in luxury and that there were guards at his door. They immediately wrote to Muawiya, saying, "What is the matter? Write to me immediately." As soon as Mu'awiyah received 'Umar's letters, he trembled with fear and wrote: “It is necessary to treat the people of Damascus in this way. If the Admiral wants me to change the way I believe, I will change it without stopping. ” When Mu'awiyah's reply reached 'Umar, they sent him a threatening reply: “If you are telling the truth, it is definitely a matter of doubt, and if you are lying, it is a matter of decency. I don't tell you to do it, I don't tell you not to do it. "

Shortly afterwards, 'Umar set out on a simple horse to sign a truce with the patriarch. Upon hearing this, Mu'awiyah rode out on his beautiful horse to meet 'Umar and was greeted by his officials. Hadrat 'Umar ignored Mu'awiya, who was waiting for him, and left him on foot. At the end of the walk he became very tired and exhausted. He was too tired to take a step. Then 'Abdu'r-Rahman ibn' Awf turned to 'Umar and said,' O Commander of the Faithful, the one who is following you has slipped and sweated. What if you say something? ” Then 'Umar stopped and called Mu'awiyah and leaned on the backs of his horses in front of the people. But by the time of the soft-hearted Ottoman, Muawiya had completely changed. He began to take the path of acquiring worldly possessions. The Messenger of Allaah (peace and blessings of Allaah be upon him) slowly began to show himself again in the partisanship of ignorance that he had eradicated before going to his Lord. Muawiya did not want to miss such a favorable situation. He began to pave the way for himself and for future generations to take possession of the Khilafah. Reports of a transition to a luxurious lifestyle and a poor style of office may have been apparent. This was the policy of Mu'awiyah, his close relative, the minister and adviser of Hadrat 'Uthman, and Mawlana ibn Hikam, who turned the apostles against' Uthman. Therefore, in the days when Ali was elected to the caliphate, they first thought of dismissing Muawiya more than any other governor. 'Abdullah ibn' Abbas, Mughira ibn Shu'ba and Zayd ibn Hamza went to Ali and exhorted him. All three were businessmen and entrepreneurs. Mughira ibn Shu'ba said to Ali, “O Ali, the right to obey and exhort is yours. It is necessary to take precautions for early today. What is lost today will be lost tomorrow. Leave Muawiyah alone, and do not fire other officials until you have obeyed them and sworn in by the military. You can leave what you want to work. ”

In response to the suggestions of Hadrat Ali Shu'ba, he said, "I do not lag in my heart and I do not entrust my work to those who are inferior." Mughirah again addressed Ali and said, “You can fire whomever you want, but leave Muawiya in his job. After all, he is a brave man. He is the most honorable of the people of Damascus. " Hadrat Ali looked at them seriously and said, "By Allah, I will never leave Muawiya alone." Despite Ali's harsh response, 'Abdullah ibn' Abbas turned to Ali and said, “O Ali, Mu'awiyah and his Companions are worldly people. If you leave them to their own devices, they will obey whoever is appointed governor. If you get fired, they say, Ali took over the job without advice. As a result of such rumors, our brother Uthman was killed. They will all hasten the people to oppose you. As a result, the people of Damascus and Iraq will revolt. " When Ibn 'Abbas had finished his speech,' Ali did not accept any of his advice, but said firmly, "O Ibn 'Abbas, the truth and enlightenment that I know have left nothing to be desired. If they accept my offer and hand over the job, it will be good for them, and if any of them obey, then they will have a sword around their necks. ” Hadrat 'Uthman ordered some people to confiscate the lands and property they had given to Ali and return them to the House. Umm al-Mu'minin 'A'isha had left Madinah with the intention of performing the fard of Hajj. The clear reason for their departure from Madinah was, according to the narrations of some of the emigrants, that they were outraged by the policies of Mr. 'Uthman and the conduct of his relatives. When 'A'isha was told, "O Umm al-Mu'minin, if you go to' Uthman and protect him, perhaps there will be an opportunity to solve the problem," she said, "Umm al-Mu'minin did not accept this." rather, they left Madinah. When they reached Makkah and completed their pilgrimage, Zubayr and Talha came out of Madinah and when they heard that Ali had been elected caliph, 'A'isha said, "I wish this had been achieved without Ali's assignment."' Uthman was killed and I demanded his blood. etaman ». This was in line with the expectations of Zubayr and his sisters Talha and Ayesha, Abdullah, the son of Asman. Both Zubayr and Talha were hopefuls for the caliphate. They try to take advantage of such convenience. Our mother 'A'isha wanted to return to Madinah. Now he was out of his mind. Umm al-Mu'minin, may Allah bless him and grant him peace, unknowingly followed Mawlana ibn Hikam and other similar careerists who had gone astray.

JAMAL EVENT

Umm al-Mu'minin heard that 'A'isha had pledged allegiance to' Ali ibn Abi Talib when she had finished her Hajj and left Mecca for Madinah. When they heard this news, they returned to Mecca. People were amazed at what Aisha had done and wondered why they had returned. After asking them the reason for their return to Mecca, the matter became clear to the people. After all, our mother 'A'isha had been seeking justice for the oppressed martyr and seeking revenge. In Makkah, there were many of 'Uthman's relatives and loved ones. Therefore, in response to the calls of our mother Ayesha, they all gathered around her. They were joined by many other people from Mecca. When 'A'isha returned to Makkah, she was asked, "Why did they come back?"' Uthman was oppressed and killed. If this commotion does not subside, he will never be able to put things right. will not. You demand the blood of 'Uthman. Glorify Islam. ” These calls of our mother Ayesha were widely supported by some sections. Talha and Zubayr were waiting for the same opportunity. Such people went in front of our mother Ayesha and made a fuss. These two great Companions also forgot that they had pledged allegiance to Ali. Then they forgot that they had come to Hajj with Ali's permission, and began to answer those who asked, "We have pledged allegiance to Ali under duress." All of them agreed that the most important thing for Muslims today is to punish the killers of 'Uthman. They sent Uthman's bloody robes to Damascus. They called the people to war and began to call for the killing of those who had killed Hadrat 'Uthman, as well as those who had taken part in it.

Muawiya ibn Abu Sufyan, on the other hand, seized such an opportunity and aimed his time at the target. He sent a letter to Hadrat Ali with the phrase, "From Mu'awiyah ibn Abu Sufyan." This was a sign that Ali had been openly rebelled. The man who brought Muawiya's letters handed the letter to Ali with his permission. When Hadrat Ali opened the letter for reading, the white page contained only the phrase, "From Mu'awiyah ibn Abu Sufyan to Ali." The ambassador who brought the letter was very frightened when he saw this, and will I be saved? ' he said. He was told, "Yes, there is no injustice to the ambassador, they will not kill you." The ambassador then said, “More than 60 people in Damascus are crying looking at Uthman’s shirts. They are demanding revenge. Osman's bloody shirts were hung on the pulpit of Damascus. They are all gathering under this shirt and urging each other to take revenge on 'Uthman. Listening to the ambassador's words, Ali said, "I feel that 'Uthman had so many bloodthirsty people. O Allah, I ask you to save me from the blood of 'Uthman.

So, none what a mystery. Only the greedy began to follow the Umm al-Mu'minin behind them. In the end, they obeyed them. The news came to Madinah that Muawiya was preparing for war. There was no choice but to go to Damascus and discipline those who refused to obey. But at that time, the news came that Zubayr and Talha and Umm al-Mu'minin had gathered and were acting against Ali. But Ali persevered patiently, and said, "I will wait for them to refrain, and if they remain calm, I will do nothing." But again there was a new message that they were preparing for war and that they intended to march on Basra. Listening to this ominous news, Ali said, "If they act in this way, the unity of the Muslims will be cut off." Umm al-Mu'minin set out, leading the people. He listened to the advice of Mr. Zubayr and Talha and his nephew Abdullah and set out with them. When her cousin Umm Salama heard this news, she immediately sent for Ayesha. They wrote a letter and began their speech with the following sentences:

“What did you say to the Messenger of Allah? Today, you have torn off the hijab that Allah has made necessary. If I had done what you wanted me to do, then I would have been ashamed to meet the Messenger of Allah, may Allah bless him and grant him peace. But Ayesha continued on her mother's path. They did not listen to such rumors. People around Aisha began to deceive people by calling the call a pursuit of the common good. They also wanted to involve Abdullah ibn 'Umar and other Islamic followers in their actions. However, they were unable to do so and were also unable to walk to Medina. While Ali was already there, they did not dare to start walking. Then they said, "We are going to Damascus, because there is a relative of the man who is asking for your blood." Marwan ibn Hikam was not left out in this catastrophic situation. Indeed, it has been said in previous chapters what he did during the time of 'Uthman and that he was the main cause of' Uthman's plots. Hadrat Ali did not rest on his laurels because he was fired for his actions, but he acted against Ali. He gave all the instructions. Arguably, they refused to go to Damascus. Because if they went to Damascus, there would be a disagreement between Muawiya and him. One of them makes the suggestion that he should go to Basra. They all agree. Ayesha is persuaded to accept this offer. Our mother Ayesha also agrees with their idea to go to Basra. Talha and Az-Zubayr try again to include Abdullah ibn 'Umar. But 'Abdullah looked at them and said, "O sheikhs, know that the house of' A'isha is better for them than their homes, and that it is better for you than Madinah Basra, and that obedience is better than holding a sword." Those who fight against Ali cannot be good people. " The heralds then began to call on the people to join the ranks of the Umm al-Mu'minin. A large army, prepared with the help of alms from Basra and Yemen, also followed our mother 'A'ishah. Ibn Zabat and Ibn 'Amir did not collect the zakat of Yemen and Basra and send it to the wealth of the Shari'ah government. While the army was still on its way from Mecca to Basra, a sharp dispute arose between Mughira ibn Shu'ba ibn Sa'd ibn 'As and Talha and Zubayra. The main reason for the controversy was the question of who would be the caliph when victory was won over Ali. Talha and Zubayr replied, "We will be one of the two." Against him, Sa'd ibn 'As said, "No, you will hand it over to one of' Uthman's sons, not you." He said, "We can call the migrants and hand them over to their children." At that time, Sa'd ibn 'As' A'isha came to our mother and asked her what her intentions were. 'A'isha said, "I am demanding the blood of' Uthman from Basra." Then Sa'd said, "The killers of 'Uthman are with you." It became clear to some people what the job was. They realized that this was not a demand for revenge, but a conspiracy in the name of career. Meanwhile, Ali is informed that the conspiracy is escalating. Hazrat Ali also began to think about what to do and what measures to take. If they persevere in silence, they will insult Hazrat Ali, and they will think that if they fight according to their actions, neither sect will survive. If they had succeeded, Hazrat Ali would have taken the path of peace and won over them. Ali's companions became interested in going out against them with an army. But Ali stood firm in their profession. That is, they continued to pursue a peaceful solution. Abdullah ibn Sadam met Ali and begged him not to leave Madinah. He said, "If you leave, then you will not be able to enter Madinah." Hadrat Ali was inclined to this opinion. However, the people around him forcibly removed him. However, Ali was still determined not to start a war.

“Let the two factions quarrel on each side. Then let them accept that, so that the unity of the Islamic nation may return to what it was before. ” Hadrat Ali tried not to include in his army anyone who was likely to be involved in the assassination of 'Uthman or anyone who was likely to be interested in this. While Hazrat Ali was preparing the army, one of his companions said, "Hazrat Ali, what do you want with this?" he asked. Hadrat Ali said to him, “If they accept our offer and obey us, they will not want peace, and if they do not want to obey us, let them see what fate will show them, and we will be patient. If they do not agree, we ask them to leave us alone, and if they do not agree to leave us alone, then we will defend ourselves against them. ” They have repeatedly stated that their goal is peace and the preservation of the common unity of Muslims. The people of Basra were divided into two groups, those who supported Umm al-Mu'minin and those who supported Ali. Before the army reached the threshold of Basra, Hadrat Ali sent envoys to call for peace and cooperation. Hadrat Ali chose to meet them face to face, unarmed, so that they would know what their true intentions were. In front of the Basra army, Hadrat Zubayr was standing in an armed position, saying that he was inclined to fight. He walked towards Ali Zubayr in plain clothes, without a sword or armor. When they went, they saw that Talha was also perfectly armed. He went to both of them and looked at them and said, “I swear by my life that you have prepared horses and people for battle. But on the Day of Judgment, when you go to Allah Subhanahu wa Ta'ala, have you prepared your excuses for him? Fear Allah and refrain from resorting to such nonsense. Don't be like the one who untied the rope he had tied before. After all, you have played an invaluable role in building this great Islamic society. Now don't be one of those who tear it apart. Do not let these actions of yours lead to the temptation of the Islamic society not to unite until the end, and if we do not put an end to our internal enmity, we will soon be defeated by external enemies. That is the kind of defeat we must not lose. Otherwise, if we ignite the flame of brotherhood without uniting the internal strife, we will be committing a great betrayal for our future generations. Power is only in unity. The nation that loses its unity will not care about the future of that nation. He will have to destroy himself.

Listening to Hadrat Ali, Talha looked at Ali and said, "You are on the side of those who are against 'Uthman. Cursed be the killers of' Uthman!" They said. Then he turned to Ali Talha and said, "Did you pledge allegiance to me?" They said. Talha replied, "I was forced to pledge allegiance." Hadrat Ali al-Zubayr, recalling the things that soften their hearts, said: “One day, when the Messenger of Allah, may Allah bless him and grant him peace, was passing by Bani Ghanam, the Messenger of Allah, may Allah bless him and grant him peace, smiled at me. Then I smiled at him too. Then you said to him, "The son of Abu Talib will not give up." Do you remember when the Messenger of Allah, may Allah bless him and grant him peace, listened to you and said, "He never twisted, you will fight him to death without being cruel"? After the words of Zubayr Ali, their hearts softened and they withdrew from their covenants. The man swore that he did not want to fight Ali. In particular, Ammar ibn Yasir completely renounced his martyrdom when he learned that he was with Ali. The Messenger of Allah, may Allah bless him and grant him peace, said to Ammar, "You will be killed by oppressive groups." Hadrat Zubayr was aware of this news. It was as if Zubayr realized they had made a mistake. Indeed, that person acts only for the sake of Allah. Every time a deed done for Allah becomes more truthful and finds the right path. Then they all went back to their people, understanding each other. They all dispersed, confident that a truce would now be reached. But Ali's enemies seized the opportunity and began to act treacherously at night, in any case trying to provoke a quarrel between the two groups. The main work was done by Ibn Saba, a Jew from Yemen. During the night, several people were stabbed to death with a treacherous spear. Suddenly a commotion broke out. No one even knew who started the fight and where the spear was coming from. He did not know who he was killing, his enemy or his brother, because the two groups had interfered in the night's commotion.

Hadrat Ali went to the place where the noise was being heard and looked at the people and said, "O people, calm down, calm down!" they shouted loudly. They asked someone they met on the way what was going on. He said, “They are attacking us inadvertently. We sent them to their destination. '

Upon hearing this answer from him, Ali said, “I knew that Zubayr and Talha would not stop until they shed blood. They will never obey us. ' Then, carrying the Qur'an in their hands, they marched around their soldiers, shouting loudly that whoever took this Qur'an in his hand could call them to return to the ruling of this book.

A young man from Kufa, who had responded to Ali's calls, shouted, "I'll take you!" stands up. Hadrat Ali looked at the young man and said, "O young man, if they cut off your right hand, you will hold it tightly with your left hand, and if they cut off your left hand, you will bite it hard with your teeth." The guy promised to definitely do that. Then 'Ali handed him the Qur'an and said to him, "O young man, meet them and say,' This is what will decide between you and us. ' He said, "Allah has forbidden you and us to shed our blood." The young man took the Qur'an in his hand, lifted it high above his head and went towards them. But they did not listen to the young man's call. They tore him to pieces with a spear. Seeing that this was the case, Ali realized that he had no choice but to go to war. He said, "It is now permissible to fight them." They summoned military commanders and ordered the army to be put in order. Ka'b ibn Suwar stood in the ranks of Jamal and watched the situation. Seeing that the armies on the side of Hadrat Ali were being lined up and fighting, they hurried to our mother 'A'isha, the mother of Umm al-Mu'minin. As soon as she reached them, 'A'isha looked at her mother and said, “O Umm al-Mu'minin, the people are preparing for battle, and it seems that there is bloodshed in vain. I hope that Allah will rectify the situation for you. ' As soon as' A'isha heard these words from the Ka'bah, she stood up and said, "O Ka'b, dismount from the camels and call them to the Qur'an and call them all to obey the rules of this Book." They handed him the Qur'an. Before the Ka'bah could even come across the book, they were bitten on the ground like a child who had been mentioned before by a bullet that suddenly hit him. When 'A'isha saw this, she stood up and said to the people, "My children, everything is temporary except Allah. Do not forget Allah, and do not forget the Day of Judgment. ” Unfortunately, no one listened to him. Suddenly the battle between the two escalated. He covered the earth with blood, and the bodies of men became graves. People on both sides fought without stopping and brutally stabbed each other. At the height of the riot, a man from the tribe of 'Abd al-Qays, one of Ali's companions, rushed forward and looked at the people excitedly and said, "O people, I urge you to obey the Book of Allah." People did not even want to listen to him and looked at him and said, “How can a person who does not fulfill the limits of Allah call people to the Book of Allah? Who killed Ka'b ibn Suwar, whom he was calling to Allah? ' At the height of the war, the dominance of savagery over madness began to affect people. Those who fought in Jamal's ranks began to call each other "O Avengers of Othman." They cursed the killers of 'Uthman aloud. Hadrat Ali heard them and said, "May Allah curse the killers of 'Uthman." At that time, a man named Ibn Hujayn, one of his companions, came to Ali and said, “O Admiral Mu'min, there are a hundred thousand naked swords in front of us. The right-wing and left-wing defenders began to retreat. You are still asleep. " He said this because Hazrat Ali was indifferent to the fact that they had entered the battlefield in the middle of the army. After saying this, Ali left his place and set out to appeal to his Lord with great zeal. His prayer is as follows: “O Creator of all beings from nothing, you know that I did not blacken the backs of 'Uthman.

The battle, which began on the last day of the month of Jumadil, continued throughout the day in Basra. The two groups "relentlessly attacked each other and shed each other's blood." The battle was so fierce that he could not rest for a moment. The battle, which had begun with a bow and arrow, escalated into a full-blown riot.

Hadrat Ali took the flag and gave it to his son Muhammad Hanafi, saying, "Go ahead!" they said. Muhammad looked at him and said, "There is no way forward. There are spear teeth in front of him." Hadrat Ali snatched the flag from him and, carrying it in his right hand, carried the famous zulfiqar in his right hand and attacked the enemy army alone. Ali ibn Abu Talib was the only one to have such bravery that the heroes of history did not have. Ali's comrades, following Ali's example, bravely attacked. Jamal's soldiers were twisting with victory. They fled in panic from such a daring attack. The ranks were completely broken and scattered without a trace. Zubayr ibn Awwam also fled the battlefield. Earlier, Hazrat Talha had disappeared.

Hazrat Ali was deeply saddened by the fact that people were dying in a state of futile tragedy because of the protection of a camel. Therefore, Ali Ashtar and Ammar ibn Yasir were summoned and ordered to remove the camel. After all, the useless bleeding in the middle does not decrease until the camel is made one-sided. They took the camel as their qibla and relied heavily on its protection. But it was more horrible to go to the camel, and the bodies of so many brave and famous people were left behind. To lose this camel, the mothers of more than seventy Quraysh warriors were left childless. His wives were widowed and his children orphaned.

Hazrat Ali intends to resolve this conflict as soon as possible. But it seemed impossible. Because the camel raised its head and fluttered among them like a flag. The defenders forgot everything completely and defended him with immense devotion. One group would die defending the camel, and another would come and continue the defense. Hazrat Ali knew for sure that the people would never disperse while the camel was alive. Or their temper could only be reduced if our mother Ayesha was wounded by a bullet and fell. Hazrat Ali Ayesha was shot by such a daidy of our mother they feared death. If this happened, the Messenger of Allah, may Allah bless him and grant him peace, would be worried about which face to meet. So he looked at his companions and said, "Slaughter the camel. If the camel is killed, they will disperse." Then he was from the tribe of Bani Saqfa. I pointed to a man and said, 'O Ibn Dalja, you go to the camel.' Ibn Dalja also reached the camel and used a trick cut off his leg. The camel lay on the ground, roaring in pain. When people saw that this situation had happened by accident, they lost consciousness. As the camel rolled on the ground, Ali looked at the people and shouted, "O people, you are safe." As expected, the conflict in the middle also stopped abruptly.

ALI RAZIYALLAHU ANHU AND UMMUL MUMIN AYISHA OUR MOTHER

The battle in the middle ended with the capture of Umm al-Mu'minin's soldiers. Ali's comrades offered to stab all the captives. Contrary to their suggestions, Ali said, "I will not kill the captives of the qibla if they repent and return to their senses."

Hazrat Ali Ayesha was very worried that our mother would not have been offended by the stupidity of the ignorant. That is, they were worried that they would not have offended our mother Aisha by making all sorts of nonsensical accusations. The expected event took place. Therefore, Hadrat Ali 'A'ishah lowered our mother to a separate room in the evening and closed the curtain so that she would be out of sight of the intruders. Despite all these precautions, some ignorant people hurt our mothers by making all kinds of nonsense. They rebuked him with very harsh rebukes. Seeing that this was the case, Hazrat Ali was forced to issue an order. Whoever disrespects our mother 'A'ishah or utters words unworthy of her honor, such a rude person will be beaten with a whip. Hazrat Ali was extremely open-minded with the enemy. He was in great pain when he heard the news that Mr. Talha (ra) had been wounded and died at the hands of Mawlana ibn Hikam. When 'Zubayr ibn' Awwam (may Allah be pleased with him) heard that he had been killed while he was praying, 'Ali said in a loud voice: "Ibn Safiyya was neither afraid nor lazy. But now he has been killed in a very ugly way. " Ibn Jurmuz, the assassins of Zubayr, was asked to give Zubayr's swords. He then held the sword of the Prophet (peace and blessings of Allaah be upon him) tightly in his hands and said, 'This sword has long since lost its power from the blessed face of the Messenger of Allaah (peace and blessings of Allaah be upon him).' Jurmuz was asked, "Did you kill Zubayr?" He said, "Yeah, I killed it, now I want it rewarded." When Ali heard this, he looked at him and said, "Hell will be your reward," and ordered him to be killed. Then he turned to the people and said, 'May Allah have mercy on Abu Abdullah. I have heard with my own ears that the Prophet (peace and blessings of Allaah be upon him) predicted that the place of the one who killed Ibn Safiyya would be in Hell. ”

After the victory, 'A'isha said, "O Ibn Abi Talib, we have fallen into your hands, so be kind to yourself." Hazrat Ali Ayesha complimented our mother. And they thought that a forgiving conqueror was more victorious than a just conqueror.

Several rebels took refuge in the protection of our mother Aisha. Ali did nothing to them, then Ali sent Ibn 'Abbas to' A'isha and said, "Let them go." At first, 'A'isha said, "No, I will not go." After a while, 'A'isha agreed to leave and said, "I will go home soon, God willing." They set out from Basra for Madinah. Hazrat Ali Aisha equipped our mother with a large caravan and gave her a gift of twelve thousand dirhams. Abdullah ibn Ja'far, Ali's nephew, also hesitated to give innumerable wealth and money from his own account to 'A'isha. Then she placed the money in front of her and said, "These are gifts from my own account." Hadrat 'Ali' A'isha did not insult our mother in any way, but showed her the utmost respect. When 'A'isha saw' Ali standing among the observers as she was leaving, she said, "By Allah, there has never been any enmity between me and 'Ali. He is one of the best people in front of me. " In response to the words of our mother 'A'isha,' Ali said, "Our mother 'A'isha was right, there was no enmity between us. He said, "The world of our Master, the Prophet will be blessed in the Hereafter." Hazrat Ali Abdul Qays ordered 40 women from the tribe to dress in masculine clothes and accompany Ayesha until they reached their homes safely. Dressed as men, they set out to follow the caravans of our mother Aisha. When Aisha saw them, she thought they were men, and Ali was angry that she had ruined my reputation. However, when they reached Makkah, these women took off their turbans from their heads and opened their faces to find out that they were women. This was the last event in which our mother Ayesha took part in public life. After that, she did not leave her house until her mother died. They practiced prayer and lived until they reached the highest level.

Many historians comment on this kind treatment of 'A'isha (may Allah be pleased with her) by Ali (may Allah be pleased with him) and write: “This is such a beautiful treatment that no such treatment has ever been heard in history. It is not even reflected on the pages of any books. The fact that the victor did what the non-conqueror did on behalf of Hadrat Ali is a sign that Abul Hasanayn Karamallahu Wajhahu has a great heart. ” However, the commentators seem to have forgotten their astonishment, and Ali ibn Abu Talib, one of the students of the schools of the great prophet, who had commented on the deed, forgot who they had such a good relationship with. . After all, he treated the beloved wives of Muhammad (peace be upon him) and the companions of the Messenger of Allah (saw) in the cave, as well as the faithful daughters of Abu Bakr Siddiq, the first Muslim.

THE RIGHT GAP

Many historians have resorted to general details, and Ali and Aisha have gone to great lengths to explain the reasons for the caliphate between them. They write: In the hearts of the believers, Umm al-Mu'minin was jealous of Ali, that is, of her husband's cousins. After all, Ali had great respect in the eyes of the Prophet (peace and blessings of Allaah be upon him) and was also the husband of his most beloved daughter, Fatimah Zahra, and the most beloved of the people to the loving Prophet. On the way back from the Bani Mustaqil, the hatred of our mother 'A'ishah increased even more after the incident of slander against our mother' A'ishah on the way. When the Messenger of Allaah (peace and blessings of Allaah be upon him) asked Zayd ibn Harithah and 'Umar ibn al-Khattab what they thought of this incident, they both replied, "We have never seen anything bad happen to' Aa'ishah." However, when Ali was asked, he saw the pain on the Prophet's (pbuh) face and was afraid that the great message that Muhammad (peace be upon him) had performed would be flawed, so he turned to the Messenger of Allah (saw) and said: O Messenger of Allah, there are many other women. ” The meaning of their answer was that if you were forming from that person, let go and marry someone else.

Some historians, on the other hand, have seen Hazrat Ali Ayesha's staff come and tell you what happened. He told the clerk, “Aisha is a young, inexperienced girl who sometimes falls asleep while kneading dough. Then the sheep would come and eat. He said, "Our mother 'A'isha is not to blame for this." Each of these reasons had left a lasting impression on the hearts of our mother Ayesha. In the hearts of our mother 'A'ishah, such a work about Ali was instigated by the world's greedy after the assassination of' Uthman. Such a revolt was not in private or in private, but in public. seriously escalated. As a result, a past incident occurred, they said.

According to some narrations, this incident is described in the following order: One day, the Messenger of Allah, may Allah bless him and grant him peace, was bowing his head in front of 'A'isha, and' A'isha was washing her blessed head. Beside them, Umm Salama, a believer from Umm al-Mu'minin, was mixing dates and milk and preparing food for both of them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'I do not know which of you will be the owner of a camel with a tail, and who will eat the dogs of the water of Hawab, and as a result you will get tired of the right path.' As soon as she heard this, Umm Salama raised her hands from the food in fear and hurriedly said, "I seek refuge in Allah and His Messenger from doing so." The Messenger of Allah, may Allah bless him and grant him peace, looked at them and said, "I think one of you must have eaten the dogs of Hawab." He slapped her on the back with his palms. “Hey humayra, beware of being like that. ' But so did our mother Aisha. Neither caution nor warning could prevent Allah from writing what was written on the page of destiny. But the people who narrated this narration left something out, and when our mother 'A'ishah reached this place, she asked, "What is the name of this water?" they ask. The people replied, "The water of Hawaib." Upon hearing this, 'A'isha said, "Take me away from here immediately. By Allah, I will be the owner of Hawab." At that time, his nephew 'Abdullah ibn az-Zubayr came to them and was the first in Islam to testify falsely. Believing their false testimony, our mother Ayesha obeyed them. The result was a destiny that had previously been composed. The work will be done.

Some historians blame Hazrat Ali. It is said that Hazrat Ali 'Uthman was slow in arresting his killers. After leaving the Khilafah, they abandoned the case, which angered Ayesha and called on her to take action against these criminals.

A historian with a religion and a clear conscience should refrain from commenting on such a case on his own. Perhaps the situation needs to be explained as historians of the past have explained. The cousins ​​of Hazrat Ali Muhammad (pbuh) were the husbands of Fatima Zahra, the fourth caliph, the hero of the battles of Badr and Husayn, the destroyer of the fortress of Khaybar, the one who sacrificed his life for the night of migration to the Messenger of Allah (pbuh). they are not completely innocent. That person is the Imam and the Mujtahid, so if they do ijtihad correctly, they will have an infinite reward, and if they do ijtihad incorrectly, then they will have one reward. Our mother Ayesha had many similar great qualities. In such cases, it is neither possible nor possible to make a correct judgment. In such a case, it would be better to entrust the matter to someone who knows the unseen and to whom nothing in the heavens and the earth can be hidden. There is great wisdom in stopping to express one's opinion on such a difficult form and to leave the matter to Allah and His blessings. This is the best way. May Allah be pleased with him. May Aisha be pleased with our mother as well. May they both be rewarded with rewards such as the reward of the wrath of Allah. Amen.

SAFIN EVENT

While the story of Hadrat Ali Jamal was still going on, the news came that Mu'awiyah ibn Abu Sufyan was inciting hostility against Hadrat Ali in the neighborhood of Damascus and was going to fight him. Muawiya is very generous in giving gifts to the soldiers and turns them to his side. Among them, the conspiracy against Ali is so great that Ali is not only responsible for not taking the blood of 'Uthman (ra) in time, but also for uniting the army of Ibn Saba', who took part in the execution of 'Uthman. , satisfied their claim. Of course, such rumors did not go unnoticed among the soldiers. When this bad news reached Hadrat Ali, he sent a letter to Mu'awiyah with a letter in his hand. The letter states that the Muhajireen and the Ansar pledged allegiance to Hazrat Ali with full support, and that Talha and Zubayr violated their allegiance after pledging allegiance and were killed in the Jamal incident. was completed with a call to give. Of the governors who did not pledge allegiance to Hadrat Ali, Mu'awiya was the only one left. All the other provincial chiefs had pledged allegiance. Mu'awiyah, after receiving Ali's letters, vowed to use a ruse. He postponed answering Ali's envoys and wrote a letter to 'Amr ibn' As, saying, "I must think carefully." After receiving the letter, they reached Amr ibn As Mu'awiya. Muawiya asked Amr for advice, "What should I do about Ali?" 'Amr ibn' As said to Mu'awiyah, "Ask Ali for the revenge of 'Uthman, and if' Ali does not agree, then start a war against 'Ali with the help of the Syrian army." This narration says:

Amr ibn As Mu'awiyah advised 'Uthman to say nothing about the truth. This was narrated by Jacob. It is unknown which of these narrations is more accurate. However, Ali's envoys brought from Muawiya's eyebrows the news that Mu'awiya was preparing a neighbor in Damascus against Ali. The content of the message was as follows: Mu'awiyah hung Uthman's bloodied shirts and his wives' paws on the pulpit of Damascus as a flag to arouse concern among the Syrian army. After giving many gifts to the soldiers and turning them over to him, he read a letter to them. It is as if they are fighting to avenge Uthman.

On the 37th of Shawwal, 25 AH, Ali (as) marched with ninety thousand soldiers to a place called Safin. Muawiya also landed on the banks of the Frot River with eighty-five thousand soldiers. Muawiya's troops blocked the middle of the river with Ali's troops. Two days after the soldiers set up camp, they sent an envoy to Ali Muawiya's side. They call on Muawiya to unite as well as join the Islamic community. Until the last day of the month of Muharram, a peace treaty was signed between the two. However, they failed to completely stop the flames of war between the two groups. With the month of travel coming and the expiration of the contract in the middle, the war between the two began. The battle was very hot. At that time, Ammar ibn Yasir Muawiya suddenly attacked some of the soldiers and stabbed them all. Seeing this, Ali's soldiers became enthusiastic and launched a fierce attack on their enemies. The Muawiya soldiers were confused. Had Amr ibn 'As not used a trick at that time, Ali's army would have won. Because Muawiya's troops were about to retreat. However, at that time, 'Amr ibn' As was carrying the Qur'an in his hands and calling on both groups to obey the Qur'an. Seeing this, a dispute arose among Ali's soldiers. The Iraqis said, "We must answer to the Book of Allah." Hadrat Ali said to them, “This is a deception, so do not lose the victory by believing in it. They want to ruin your unity with this. ” However, they insisted on their words and ignored Ali's words. They insisted that we should accept Muawiya's calls. His commanders ordered Ashtar ibn Malik to stop the war and forced Ali to send a man. Ashtar ibn Malik was forced to stop the war when he saw that such a verdict had come while he was about to win.

JUDGMENT DISCUSSION

The bloody war between the two ceased. They then sent an envoy to them to find out what Ali Muawiya was thinking. The ambassador conveyed Ali's suggestions to Muawiya. It was as follows: Let us both imitate the command that Allah has commanded in the Book. Send the person you agree with. We also send people from ourselves. Then We instruct them to act according to the command of Allah. Muawiya replied that he agreed. Muawiya chooses Amr ibn As, who can pursue a sharp policy.

The people of Iraq, who have been easily deceived in the past, are urging Ali to appoint Abu Musa al-Ash'ari as his representative. Hadrat Ali turned to them and said, “You have disobeyed me before. Now, do not disobey. ”He explained openly that in the case of Jamal, Abu Musa had abandoned the people and that he was a very simple and handsome man compared to Amr ibn 'As, who was a skilled swindler. Abu Musa al-Ash'ari told them that they could not come to the right conclusion by talking to 'Amr ibn' As, and said, "That is why I cannot delegate my authority to Abu Musa." But the Iraqi people stood their ground. Seeing this, Hadrat Ali was forced to accept their opinion with regret and regret. Hadrat Ali, with a group of four hundred men, sent Abu Musa al-Ash'ari as their chief envoy, and Mu'awiyah sent Amr ibn 'As as his chief envoy to a place called Dumatil Jandal for discussion in the month of Ramadan in the thirty-eighth Hijri. There was a heated discussion between Abu Musa and Amr ibn As, which was of state importance.

Amr ibn 'As began to deceive Abu Musa al-Ash'ari with all sorts of slanders. In the end, they decided to "write down what we said." The Book of Allah became the judge. According to the Book of Allah, the two judges came to the same conclusion as the two groups. When the time came for the last two judges to meet face to face, 'Abdullah ibn' Abbas turned to Abu Musa and said: O Abu Musa, even if you forget who you are, those who pledged allegiance to Ali pledged allegiance to Abu Bakr, 'Umar and' Uthman. remember that they are the ones who did it. Remember that Hadrat Ali did not have any qualities that would take him away from the position of Khilafah, and Muawiya did not have any qualities that would bring him closer to the position of Khilafah. Do not fall into the trap of 'Amr ibn' As again. The meeting between the two took place in the month of Ramadan that year. During the meeting, Amr ibn 'As slowly began to turn Abu Musa towards them with soft words and praises. After all, Amr was not in favor of any discussion and talk. They called a secretary in the middle and agreed to record the ongoing debate. The letter at the end ended with the words, "We bring evidence that Ali was involved in the assassination of Uthman." Abu Musa said, "This is a novelty in Islam, and we have gathered here to do something that will bring peace to the Ummah of Muhammad." 'Amr ibn' As asked him, "What do you mean by that?" they asked. Abu Musa said, "The people of Iraq do not like Muawiya." The Shamis do not take Ali as a friend. Therefore, we should dismiss both of them and recommend 'Abdullah ibn' Umar instead. " Amr heard this from Abu Musa and vowed to correct his opinion. He opposed the election of 'Abdullah ibn' Umar. Abu Musa was told the names of several Companions and asked them to recommend one of them to the caliphate. Abu Musa Abdullah did not agree to nominate anyone other than Ibn 'Umar for the caliphate.

Amr folded the page after they both put their hands on it and signed it. Then, when Abu Musa was nominated as a candidate for several caliphates, he disagreed and asked, "Well, what is your opinion?" Abu Musa said to 'Amr ibn' As, "My opinion is that if we leave it to the Muslims to remove both of them from office and then nominate them as candidates for the Khilafah, they will be able to elect whomever they want as their caliph." When Amr heard this, he said, “My opinion is the same as yours. So now go out and look at the people and say, "We're in an alliance."

Then Abu Musa stood up and said, 'The opinion of' Amr and I is on one thing. I hope that Allah will show the way to save the Islamic nation from the current crisis. ”Amr confirmed that Abu Musa was right. Then he turned to Abu Musa and said, "O Abu Musa, go ahead and tell the people what you think." As Abu Musa was advancing, 'Abdullah ibn' Abbas came up behind him and stopped him. He said, "O Abu Musa, it seems to you that 'Amr has deceived you. If you have both decided on one point, let' Amr speak first, and then but you speak. ”But Abu Musa did not listen to this advice and left. Looking at the people, he said, “O people, Amr ibn As and I have decided to remove Ali and Muawiya from their duties, and the Nation itself has agreed to consider this matter. Let them choose among themselves the caliphs of those they love and trust. I relieved Ali and Muawiya of their duties. " When Abu Musa had finished, 'Amr stood up and said to the people, "O people, you have heard that this man has fired his master. I fired him too. But I left my master in practice. He is one of the governors appointed by 'Uthman, and he wants the rulings of' Uthman. "

Unexpectedly, there was a fierce clash between the two after this statement. But time had passed. Abu Musa was ashamed and went to Mecca. The people of Damascus also went to their places. They handed over the caliphate to Muawiya. Muawiya returned victoriously to Damascus in case of victory. Hadrat Ali, on the other hand, returned in front of his soldiers, with corruption among them.

It was then that a group of soldiers, calling themselves the "Apostles," insulted each other and left. The break-up of the first self-proclaimed "Apostolic Party" in Islam was the beginning of the emergence of new groups.

They had first gathered to help Ali. After the verdict was handed down between them, they left Ali and walked away. The group's supporters were residents of Basra and Qufa. They separated themselves from Ali's army and elected 'Abdullah ibn Rasmi as their caliph. They set out to kill those who did not recognize the new caliphs who opposed their views. Uthman and Ali began to curse. In the country, various façades began to spread in all directions. Hadrat Ali was forced to arm the soldiers and fight to calm them down. They fought against them and crushed them completely. Ali then called on his troops to start marching against Damascus. The soldiers, exhausted from the war, asked Ali for a respite, and Ali gave him a respite and ordered him, "Prepare all of you for battle, and let no one go to his people until he has done his job with the Shamis." But they were slowly leaving for Kufa, one by one. The camp was completely empty. Mu'awiyah took advantage of the turmoil among Ali's troops to appoint Amr ibn 'As as governor of Egypt. Amr went to Egypt with an army and subdued it, after which Muawiya handed over Egypt entirely to Amr ibn As. The governors appointed by Ali to Egypt were dismissed.

ALI'S MARTYRS

The hawks began to take measures to organize various assassinations, both openly and secretly. One day, three of the pilgrims came together and decided to kill all three chiefs, namely, Ali, Mu'awiyah and 'Amr ibn' As. These were Abdur-Rahman ibn Maljam, Barq ibn Abdullah and 'Umar ibn Abu Bakr. All three went to Kufa, where Abdurahman ibn Maljam had killed Ali, Barq ibn Abdullah Mu'awiyah, to Damascus, and 'Umar ibn Abu Bakr, who had killed' Amr, to Egypt. On the morning of the promised day, on Friday the 40th of Ramadan, 17 AH, Barq ibn Abdullah stabbed Muawiya. However, because the knife hit him in the buttocks, Muawiya did not die. Bark is captured and killed. 'Umar ibn Abu Bakr, on the other hand, thought that he had gone to Egypt and stabbed' Amr ibn 'As, and killed Kharijah ibn Hubayb, who was the imam of the prayer due to' Amr's illness. Abdurahman comes to Kufa. There he meets his Kufa friends. They hide it. Abdurahman meets a woman among them. His name was Phytom. Ibn Maljam asks him to marry her because she is so beautiful. The woman said to Ibn Maljam, "I have some conditions, and if you fulfill them, I will touch you." Ibn Maljam asks the woman, "What are your conditions?" His father, his brother Ali, had killed him. "My first condition is that you give me three thousand dirhams, and the second is that you kill Ali." Ibn Maljam accepts his terms. Then the woman will find someone to help her. He sends a man from his tribe named Vardon to him, and he accepts what Vardon ibn Maljam says. On the morning of the promised day, Vardon and Ibn Maljam entered the mosque and sat at the entrance of Ali. As Hazrat Ali was entering the morning prayer through the door, Vardon accidentally struck him with his sword. Ali rolled down the side of the door. At that moment, Ibn Maljam also struck Ali in the abdomen with a sword and said, "O Ali, the authority belongs to Allah and not to you and your companions."

Vardon tries to escape, but someone catches him and kills him. Hadrat Ali was replaced by Ja'ada ibn Khubayra. They grab Ibn Maljam and tie him up. Hadrat Ali then turned to the people and said, “Soul to soul, blood to blood, if I die, kill him as he killed me. If I survive, then I will think about what to do myself. O Bani Abdul Mutallib, do not shed the blood of Muslims and do not dive under the pretext that the Admiral has killed the believer. Only one killer killed me. O Hasan, look at me, because of this blow, if I die, kill him with the same blow. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Beware of torture, even if it is a rabid dog.' Jund ibn 'Abdullah entered Ali's presence and said, "O Commander of the Faithful, even if you lose us, we will not lose you, we will pledge allegiance to your son Hasan." Hadrat Ali looked at him and said, "I do not recommend or forbid you, you will think for yourself." Then he called Hasan and Husayn: He looked at them and said, “My dear children, I advise you to fear Allah. Do not be deceived by the world. Don’t cry in pain for what you have lost. Get in the habit of always telling the truth. Have mercy on the poor. Help the poor, be in the movement of the hereafter. Be an enemy to the oppressor and a helper to the oppressed. Follow what is commanded in the Book of Allah. Do not let the rebuke of those who rebuke you stop you from telling the truth about Allah. ”

Then he turned to Muhammad ibn Hanafi and said, "Do you remember the will I made to my brothers?" The man replied, "Yes." Hadrat Ali looked at him and said, “I will bequeath to you as I did to your brothers. I also command you to respect your brothers, set an example for them in their deeds, and do not do anything on your own without their advice. ” Then he turned to Hasan and Husayn and said, "Take care of your brother, and do not forget that your father loves him." Looking at Imam Hasan again, he said, “O my son, fear Allah; to perform the prayer on time; to make the ablution perfect and beautiful; for the prayer is in ablution, and I command you to pay the zakat on time. Again, swallow your anger so that you may forgive the sins of others, have mercy, greet the ignorant with humility, study the religion well - that you may be steadfast in all things; Be a partner in the Qur'an; that you live in kindness with your neighbors; that you command people to do good deeds; that you should refrain from evil deeds; I advise you to beware of evil deeds. "

After that, they remained in the remembrance of Allah until their souls came out of their bodies. After his death, he was washed by his sons, Imam Hasan and Husayn, and his cousin, Abdullah ibn Ja'far, and then wrapped in a shroud. Yes.

Hadrat Ali (ra) served in the caliphate for four years and seven months. The days of the Caliphate of Uz coincided with the time when Allah and His Holiness chose to test the Islamic nation with various contradictions and difficulties. All periods of the caliphate have passed with an effort to resolve internal disputes. No significant events took place during this period.

After Hazrat Ali drank the cup of martyrdom, the people of Qufa pledged allegiance to Imam Hasan, their eldest son. The first person to pledge allegiance to Imam Hasan was Hays ibn Sa'd ibn Ubada. He turned to Imam Hasan and said, "Stretch out your hand. I pledge allegiance to you in accordance with the Book of Allah and the Sunnah of His Messenger, and to fight the natives." Imam Hasan said, "It is enough for him to swear allegiance to the Book of Allah and the Sunnah of His Messenger." They both contain all the other conditions. " Then the rest of the people pledged allegiance to Imam Hasan on the same condition.

IMAM HASAN

He is the son of Ali ibn Abu Talib. His parents are Fatima Zahra, the beloved daughter of the Prophet (peace and blessings of Allaah be upon him). They were born in Madinah Munawwara in the third year of the Hijrah. Imam Hasan was a man who looked like the Noble Messenger. Rasulullah. The Prophet (peace and blessings of Allaah be upon him) loved him and his brother Husayn very much.

Regarding Imam Hasan, the Messenger of Allah, may Allah bless him and grant him peace, prayed, "O Allah, I will take Hasan as a friend, so take him as a friend and make him the one who takes him as a friend." Similarly, in a hadith narrated in the pages of Bukhari, the Messenger of Allah, may Allah bless him and grant him peace, said about Hasan: “This is my grandson Sayyid. Perhaps Allah will reconcile the two great believers for this reason. Because they were young, the Prophet (peace and blessings of Allaah be upon him) did not take part in any of his expeditions. The Prophet (peace and blessings of Allaah be upon him) was only seven years old when he died. When 'Umar ibn al-Khattab appointed the people, he included Hasan in the honor of the Messenger of Allah, may Allah bless him and grant him peace, in Basra. They were among those who defended 'Uthman during the uprising. In the defenses of the Ottomans, they fought bravely against the rebels. Even those who were stopped by 'Uthman (ra) from saying, "Stop," were with Ali in all the battles from the time the Admiral pledged allegiance to Ali, the believer, until the end of his life. After the martyrdom of Ali, Ali's followers unanimously agreed to pledge allegiance to Imam Hasan. Imam Hasan had many children from several wives. They are survived by their sons Hasanul Musanno and Zayt.

WORKS DURING THE KHALIFA PERIOD

When Imam Hasan was pledged allegiance, his father had equipped a large army to fight the Shamis. Hasan also ordered that this trained army be turned into a battlefield in order to complete the work that his father had planned. Qays ibn Sa'd was ordered to advance with the army. But Allah subhanahu wa ta'ala wanted to make the Prophet's (peace and blessings of Allaah be upon him) earlier predictions about Hasan right, and he inspired him to follow the right path. Indeed, Imam Hasan thought about the pledge of allegiance given to him by the people. He realized that he was not like his pious fathers. The pledge was not made in a general alliance, but only by Iraqis who were Ali's supporters. On the other hand, it was difficult for any strong state to emerge with the help of the disputed Iraqi people. This is the end of all the disagreements within them, which may one day deprive the gentleman of his office. For these reasons, Imam Hasan sent a letter to Muawiya through the ambassador, proposing a truce with a number of conditions. Mu'awiya also sent a white paper signed to Imam Hasan and stamped, saying, "Write whatever you want on this paper." Imam Hasan wrote several conditions on this paper. The most important of the conditions was to ensure the safety of themselves and their army and the supporters of their fathers. Mu'awiya accepted unconditionally all the conditions and conditions set by Imam Hasan and came to Iraq themselves. Imam Hasan Muawiya went out to meet him with an open face and greeted him. They and their entire army pledged allegiance to Muawiya. By doing so, they proved the blessed prophecy of the Messenger of Allah, may Allah bless him and grant him peace, that "My son is a Sayyid, and that is why the two great groups of believers will make peace." Due to Imam Hasan's handover of the state to Muawiya, the period of strife, the second period of the Khilafah Rashid's state, came to an end. The beginning of this period was due to the rebellion of the rebels against 'Uthman, and the end was due to the fact that Imam Hasan handed over the state with his own hands. This conspiracy lasted for decades. If such a fierce conspiracy had taken place in another state, it would have been torn from the very foundations of that state and would have been in complete crisis. But Allah subhanahu wa ta'ala reunited the word of his people as he looked at the religion of his people with the eyes of grace. He saved her from extinction, as he had promised. This religion, which Allah subhanahu wa ta'ala has chosen for His servants, will continue until the end of this world. Sometimes the light shines brighter on the world as it rises, and sometimes the light appears brighter in the world as if it has dimmed by the wisdom of Allah. The disbelievers rejoiced in themselves, thinking that the religion would end and the light would begin to shine. In fact, the light will not go out as they thought. Indeed, Allah, the Creator and Owner of all beings, has undertaken to protect it from any turning or disappearance. At a time when the unbelievers are rejoicing and proclaiming to the world that it is inevitable that religion will now be completely wiped off the face of the earth, suddenly its light will re-emerge from a place they did not expect. Disturbed by this, the disbelievers try to turn off its light again. However, they die in the calamity of the Almighty.  

THE BLESSED TOMBS AND TOMBS OF HAZRAT ALI

Hazrat Ali was buried near the mosque in Qufa. Today there are large buildings and tombs. Thousands of people come to visit the place and ask for example and advice.

END

In the books of the Shi'ah, they glorified Hazrat Ali (as) extremely highly, even sanctifying him, exalting him to an excellent level, ignoring some of his shortcomings when he sided with him, and describing him with extremely praiseworthy qualities. There is no doubt that Ali (ra) has higher and more qualities than the qualities they praise. Hadrat Ali had such high human qualities that if those qualities that he possessed were distributed to thousands of people, he would undoubtedly be one of the most visible good creatures of Allah. But it is one thing to be virtuous with such qualities, but it is another to sanctify him, to elevate him to the rank of prophethood, to have the source of eternal life, as some Shiites claim, and to say that he is superior to Abu Bakr and 'Umar. In these cases, we do not support them, we cannot agree with them.

The books of Muawiya's defenders, on the other hand, were filled with insults and insults to Ali. Similarly disgusting narrations have been narrated from them that the ears that hear them are astonished with horror. Common sense refuses to accept the right nature. According to one of the narrations, those who insulted Ali used to gather in front of Mu'awiya every day. People used to insult Mu'awiya by insulting Ali. Those who spread the most heinous slanders against Ali in the pulpits and elsewhere would have great respect before Muawiya.

There was another neutral church here, and they had a strong love for writing history. In addition to a serious description of history, they also added explanations to it from their own point of view. Therefore, they were sometimes right in saying that Ali had made a very insignificant mistake, while in other places they were trying to make all sorts of excuses for Muawiya in his false deeds, because, according to their claims. as if they had started the war first, as if to prove that Ali had not pledged allegiance to Muawiya. After all, not giving allegiance does not necessitate war. It is said that Ali himself had previously refused to pledge allegiance to Abu Bakr.

In our opinion, the mistakes made by Muawiya were several times greater and more dangerous in the face of these mistakes of Ali. Although not a great sin, it was a huge mistake. How can it be explained that Muawiya listened to the insults of Ali’s detractors and kept Ali’s enemies close to them? The enmity between the Ummah and the Hashemites had been ingrained in their hearts since ancient times. History has appointed a righteous caliph from the Ummah for the sake of Allah and His Holiness Ali.

He was Mr. Umar ibn Abdulaziz (ra). As soon as he became the caliph, they stopped insulting Ali from the pulpit. Instead, they set out to recite a few verses from the Qur'an. This error was also corrected in time. But there was another great mistake that could never be corrected or forgiven. It was a mistake to turn Muawiya's spiritual caliphate career into a hereditary property that he would inherit from his father and brother. As a result, the caliphate, which was a spiritual career, gradually acquired a secular appearance. Now it has become something used by close relatives and friends. Due to this, Islam continued to weaken. Then he began to divide into different opinions. In the end, the Muhammadan nation, which was in constant contact with an Islamic state or its brother, became invisible. Otherwise, tell me, where are the believers who are like a corpse? If one part of the body becomes ill, the other members begin to correct it with fever without sleeping at night. Where is the Muhammadan nation as described by the Messenger of Allah ?! When someone is in trouble, the rest of them are happy instead of trying to comfort and correct him !!! One of the clearest reasons why we were in such a predicament was undoubtedly the way Muawiya behaved. We will live in this state until Allah allows us to do something else. However, we do not deny that Muawiya was a Companion, one of the scribes of revelation.

A BRIEF INFORMATION ON THE PERIODS OF KHALAFA RASHIDIN

In the history of Islam, the reign of Abu Bakr Siddiq, 'Umar ibn al-Khattab,' Uthman ibn 'Affan, and' Ali ibn Abu Talib, who came to power after the Prophet (peace and blessings of Allaah be upon him), is called the time of the Caliphate of Rashid. Basically, during this blessed period, after the light of guidance sent by the Messenger of Allah, may Allah bless him and grant him peace, was lit in one corner of the earth, it was extended to the rest of the earth. The eggs of the new creed were planted in the Arab lands, which were separated from the cultural world by sand deserts. In order for this belief to develop and reach the entire population of the world, Allah chose the Arab land, which was separated from the life of the whole civilized world. From here, the Aqeedah spread its bright light all over the world. This shows how much Allah (swt) has preserved this new creed in its narration and protection. This is because he did not first accept the ruler of a great country and then force it on others from above. Perhaps all equally prevented the spread of this belief among the peoples of the world in the first place. Nevertheless, the Aqeedah was accepted by the common people. You know from history the days that befell those who accepted the creed. Ordinary people, who did not exist in any field of knowledge and politics, have reached such a high level in politics, culture, humanity, and morality that they have never experienced anything like it in their history. Ordinary people, who have no place on the world stage, ordinary people who live far away in the field of culture and morality, after accepting this belief, were satisfied not only with a high level of culture and morality, but also with no identity before. people have now become role models to the world in the field of morality and culture due to the baroque faith. The world was completely under the rule of ignorance. Those who embraced this belief saved the world from the domination of ignorance and brought it to the enlightened world. At a time when there was no printing, no broadcasting, no television, they were able to convey the knowledge they had for a quarter of a century, which was very little compared to the peoples of the world. All this was possible due to the grace and grace of Allah. It took place after he converted to Christianity. With the zeal of this sultan, Christianity gradually penetrated from the East to the Western world. During the lifetime of Jesus, only a few people accepted the religion. It was only 400 years later that the Greek sultan converted to Christianity and emerged as a religion under the Sultan's rule. But as for Islam, in a short period of time not seen in any other religion in history, not under the rule of any sultan, but behind the movement of the common people, a quarter of a century after the Prophet, from Indonesia in the East to Spain in the West and Africa in the South. ylab spread. Islam did not intimidate and coerce people into religion, as was the case with other religions and philosophies during its globalization phase. He was the first in the world to give everyone freedom of conscience. He declared that anyone could follow the religion he wanted and believed in his heart. Islam liberated Jews persecuted by Christians, freeing them from religious discrimination. Islam took refuge in the Jews who were persecuted by the Greek sultan. It gave them the opportunity to worship their religion freely. The Jews, who have been oppressed for centuries, have found refuge in the embrace of Islam. The Islamic State, which was established in these vast countries, soon disintegrated due to extreme attacks and conspiracies, as well as internal strife. Hundreds of independent governments have been formed in its place. Seeing this situation within Islam, the Western countries declared a general Crusade, seizing the opportunity to wipe out the Islamic world from the face of the earth and to remove the teachings of Islam from the hearts of the peoples. The crusaders, backed by Western governments, launched an open armed attack on the Islamic world in 990 AD. They have occupied the lands inhabited by many Islamic peoples. They did everything in their power to turn people away from Islam. However, they were unable to achieve anything and fled the Islamic world in disgrace. But this does not stop them from working against Islam. They are always preparing to strike a blow at Islam. When their armed efforts from the outside were unsuccessful, they began to destroy the Islamic world from the inside. They organized internal conspiracies. They trained people who had undergone special training to spread their poisonous teachings among the Islamic peoples and sent them to sow discord among the Muslim peoples. Their actions left their mark among the people of Islam. After a very long preparation, they organized a second general crusade against the Islamic world. This was in the year one thousand seven hundred and one thousand eight hundred. This time, they openly took the entire Islamic world into their own hands. This time, they tried all the tricks they could to persuade the Islamic peoples to renounce their religion. They tried to spread obscenity among Muslims. For a long time, that is, for the last 200 years, they have been in a relentless effort to deceive and persecute Muslims and drive them out of the religion. But what did they achieve. They could not achieve anything. They wanted to disbelieve the Muslims en masse. But they could not. Again, an internal upheaval began in the Islamic world. Unable to withstand this, the Western colonialists withdrew their chain power from there. Unable to openly colonize, they discovered a new path of spiritual colonialism. The Zionists, the Mulhids, joined the colonialists, who united and began to wipe Islam off the face of the earth. But despite being persecuted for so long, Muslims have never renounced their religion. Their numbers did not decrease, but increased. Today, the number of peoples in the Islamic world who consider the Islamic creed to be their leader has, according to statistics, actually exceeded one billion. The Muslims who have been persecuted and persecuted since the beginning of a single person have become one hundred million, two hundred million, and have now surpassed one billion. For centuries, there has been no strong state that defends the Islamic creed. On the contrary, all power, equipment and resources were in the hands of the enemies of Islam. They used these techniques and forces in a constant movement to expel the peoples who had nothing from their religions. But they could not achieve anything. If any powerful state acted as a defender of the Islamic creed, it would probably find its way into the disbelievers who criticize it. They could say that Islam is living among nations because it is protected by such and such a powerful state. But this was not the case against happiness, that is, against their happiness. Doesn’t this mean that Islam is something sent by the owner of the whole universe?

From the book Khulafoi Rashidiyn