Philosophical psychological views of Abu Ali ibn Sina
Abu Ali ibn Sina — He was born in 980 in the village of Arshona (near Bukhara). Ibn Sina is a scientist who influenced the development of science and its development throughout the world with his scientific outlook. Because his works were translated into all languages of the world and during his lifetime in Europe under the name of Avicenna, his works were used as a teaching tool in educational institutions. His work "The Law of Medicine" is a guide for scientists in the field of medicine in that period, in the next period and in the current period. Ibn Sina "lived a very difficult and difficult life", however, he left his indelible mark in all fields of science.
Ibn Sina is considered to be the first scientist in the world to conduct experiments in the field of psychology. He carried out initial experiments on emotional states. In his work "Tadbiri Manozil" he paid special attention to its psychological foundations in education. There is a separate chapter in this work, this chapter is called training boas, schooling.
For the first time, Ibn Sina proposes to use the interview method in education. He states that if children are brought up in a group or team in education and upbringing, they adapt to each other in the implementation of activities, respect for each other increases and lose involuntary habits under the influence of the team. With this, he laid the foundations of social psychology for the first time. In addition, Ibn Sina also talks about the methods of education. Among the methods of education, he emphasizes the need to use regional characteristics in the implementation of family education and child education in the family. Ibn Sina also talks about the role of music in personal development. He says about the importance of Allah:While the lyrics of the said song are aimed at the body, its melody is aimed at the child ", he says. Ibn Sina thought within the framework of the doctrine of soul and body, based on the teachings of Aristotle and Farabi. Because, like scholars before him, he emphasizes the doctrine of the body and soul within the framework of the doctrine of the soul.
