Hazrat Abu Bakr Siddiq

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THE FIRST KHALIFA ABU BAKR SIDDIQ
(Raziyallahu anhu) PERIODS

The lineage of the first Muslim and the first Siddiq and the interlocutors of the Messenger of Allah, and the first Caliph after them, Abu Bakr Siddiq Abdullah ibn Abu Qahafa ibn 'Amir, is related to the Messenger of Allaah (peace and blessings of Allaah be upon him). Their mother was a woman named Salma, the daughter of Sahr, the son of Amir.
Abu Bakr Siddiq was born two years and four months after the year of the elephant. He was two years and four months younger than the Messenger of Allaah (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) called him Siddiq because of his honesty, trustworthiness, and being the first to confirm the events of Isra and Miraj. That is, the Noble Prophet (pbuh) had elevated him to the highest level with the highest quality of being the truthful of the truthful.
The Jews came to Abu Bakr, not believing what they had heard from the Messenger of Allah, may Allah bless him and grant him peace. "That's what your boss says, do you believe that?" They ask. Abu Bakr, a friend of Allah and His Messenger, who sacrificed his whole life for the cause of Islam, looked at the deceitful Jews and said, “If the Messenger of Allah, may Allah bless him and grant him peace, said anything more strange, I would have doubts and doubts in my heart. If I do not quote it, I will immediately confirm it without any delay. ”From that day on, the nicknames of Islamic sacrifice became Siddiq. Until the Day of Judgment, inshallah, it will remain so.
The name of every sincere believer who serves the cause of the exaltation of the Word of Allah with pure intentions and sincerity will surely be engraved in the hearts of generations on the porch of the world among such noble names and will not be forgotten until the Day of Judgment. The names of the unfortunate ones, who, in their ignorance and ignorance, try in vain to obstruct the ways of the ascension of the word of ALLAH due to the disease of ignorance, will be hated by generations, cursed for centuries.
Choose one of these two ways, and the examples are all around you.

LIFE BEFORE ISLAM

Abu Bakr (r. A), who grew up in Mecca. After reaching puberty, they engaged in trade according to the custom of the people of Mecca. Even in the age of ignorance, Abu Bakr (ra) was known among the people for his honesty, nobility, kindness, and compromise. Abu Bakr never drank vodka. They had forbidden the vodka themselves. Historians describe the event as follows:
One day Abu Bakr was passing by a drunken man. They saw a drunken man putting his hand in his urine and rubbing it on his face. Seeing such a disgusting sight, they hated each other and promised themselves, "I will never do such a thing." After that, they didn’t even taste a drop.
History also tells us that he never worshiped idols. One day his father took him to the Ka'bah to worship the idols, according to the custom of the people of Makkah. Then they brought the big idol to him and left him alone, saying, "Behold, this is your god." When his father left, he approached the idol and said, "I am hungry, I am full." When the idol did not respond, they said, "I am naked, get dressed." But the idol was silent. Seeing this, Abu Bakr took a large stone from the ground, threw it at the idol's face, and ran out in spite of everything. After that, they never worshiped idols.
The Quraysh loved and respected him because they knew his sincerity and openness. The high human qualities embodied in Mr. had aroused in the hearts of the Quraysh a love for themselves. In ignorance, Abu Bakr was famous for selling silk. They would also benefit greatly from it.
The main reason for the stability of the inseparable friendship between him and the Prophet was that the two gentlemen were in harmony with each other in high qualities, their youth was almost equal, their courtyards were neighbors, and they were adorned with the qualities of trustworthiness and honesty. even before the prophecy came, those gentlemen were close to each other.

INTRODUCTION TO ISLAM

As soon as a revelation was revealed to the Messenger of Allah, may Allah bless him and grant him peace, in the cave of Hira, Gabriel said, "You are a prophet sent by the Lord of the worlds." Khadijah's mother did not hesitate to believe. As soon as the Messenger of Allah, may Allah bless him and grant him peace, left his courtyard and went on a pilgrimage to the House, he met Abu Bakr on the way. The Messenger of Allah, may Allah bless him and grant him peace, reported Islam to Abu Bakr. Hazrat, like Khadija's mother, did not hesitate and immediately confirmed and accepted. When asked about this, he said, “I did not know that Muhammad had ever lied. He is worthy of prophethood because of his high trustworthiness and good manners. ” That is why the Messenger of Allah, may Allah bless him and grant him peace, said about him:
"Whoever I called to Islam would stop and hesitate." Abu Bakr, on the other hand, immediately accepted my complaint without hesitation.

THE PRESENCE OF THE PROPHET (PBUH)

Abu Bakr Siddiq (r, a.) Has been in constant contact with the Prophet (peace and blessings of Allaah be upon him) since the day he proclaimed Islam. He suffered greatly from Mr. Quraysh and other ignoramuses. Neither his wealth, nor his lineage, nor his position among the people, nor his attention, nor his kindness, could turn him away from the Quraysh. The Quraysh inflicted various hardships on him because he was one of the closest allies of the Messenger of Allah (saw). It is written in the history books that the Prophet (peace and blessings of Allaah be upon him) defended the polytheists in many places. He did not fear the pagans in the way of protecting the Messenger of Allaah (peace and blessings of Allaah be upon him). The following story is told about this in the books of poetry.
The polytheists of Quraysh gathered in Ishmael's rooms in the Sacred House and had a conversation. His words were mainly about:
"We've never seen a man so much older than this man." We do not know that anyone has incited a conspiracy by introducing news to his people, just as this man has introduced news to his people. Now he is blaming our religion, humiliating our minds, and discrediting our gods. Our heads were stiff and we didn’t even know what to do.
While the polytheists were saying this, the Messenger of Allah, may Allah bless him and grant him peace, came in unnoticed and reached the Rukn. As they passed by them, they ridiculed the Messenger of Allah, may Allah bless him and grant him peace. When the Messenger of Allah, may Allah bless him and grant him peace, completed the circumambulation, he passed by them again. The polytheists repeat the beandisha. The Messenger of Allah, may Allah bless him and grant him peace, turned to them and said, "O people of Quraysh, I have offered you a sacrifice." People remain silent, unable to answer anything. Then they disperse. They gather again the next day and remember what happened yesterday. Then one of them stood up and said to them, “O Quraysh, you chewed on him last night when he was not there. But when he came to you, you didn't say a word. ' he said.
While they were talking, the Messenger of Allah, may Allah bless him and grant him peace, entered the Holy House. Then they will be thrown into the world like a dog from all sides, and you will be questioned, "Have you ever told us so-and-so?" Sarvari universe dared "Ha!" When they replied, one of them untied his belt and put it around the blessed neck of the Messenger of Allah, may Allah bless him and grant him peace. Seeing this, Abu Bakr hurried to them. He looked at them and said, “How miserable you are! After all, "my Lord is the only God!" Do you want to kill someone for nothing? ' They now throw themselves at Abu Bakr, pull his long beard and start beating him. They are constantly beaten and tortured. He came to Mr.'s house with a broken head, suffering from pain, and could hardly come to his senses. They lie unconscious for a long time. When he regains consciousness, his first question is, "How is the Messenger of Allah?" Not content with saying, "It is good," they rested on their mothers and other neighbors and went to the courtyard of the Messenger of Allah, may Allah bless him and grant him peace. When they saw that the Messenger of Allaah (peace and blessings of Allaah be upon him) had escaped from the hands of the ignorant, they embraced the Messenger of Allaah (peace and blessings of Allaah be upon him).
Yes! Such selflessness was shown in the way of the rise of Islam! In the way of Allah, their souls seemed worthless to them. They did not dare to cherish their souls and live in peace for a long time, but knew that "it is more valuable and important that the word of God should be established and exalted on earth than in our lives." After all, they were high-minded, open-minded people who loved humanity from the bottom of their hearts and wished them well with an honest heart. So they never made a mistake in estimating the value of things. His efforts were not in vain. Their names were inscribed on the board of eternity for the rank of honor.

THE SPENDINGS IN THE WAY OF ALLAH

Abu Bakr Siddiq (ra) always tried to be with his loyal companions, not taking a breath away from them. They would only have to part for a while if they went somewhere to buy something. When they had finished their work, they would soon return to their friends. They spent all they had, whether cheap or expensive, for the victory of religion. One day, they saw Bilal ibn Rabbah, the leader of the disbelievers named Umay ibn Khalaf, torturing an Ethiopian slave to turn him away from Islam. The torment only increased the slave's faith. Even in the midst of so much torture and suffering, he uttered the only word, "AHAD," "AHAD." Abu Bakr bought Bilal ibn Rabbox from the Umayyad Satan for a large sum of money. Then they will set him free for the sake of Allah and the love of Islam sent by the Lord of the worlds.
'Umar ibn al-Khattab would have a maid named Zamir Rumiya. She had converted to Islam before 'Umar, and' Umar had tortured her and blinded her as a result of many beatings. But even in this case, the Lord did not deviate from the path shown by the universe. Although he lost his sight, he did not lose his faith. Abu Bakr buys this maid. Then they will release him for the sake of Allah. When the autumn of his maiden was exhausted, the Quraysh said, "Behold, this beast is cursed by Lot and Manat." Looking at them, the happy woman said:
"That's nonsense." Lot and Manot know nothing and can do nothing. And my loving Lord is able to do all things, even to open my eyes to me again!
The next morning, by the grace of Allah, the woman's eyes were opened again and she was able to see the bright world again. The Quraysh saw this and said that it was the work of Muhammad ibn Abdullah. The Quraysh lied and the Almighty Allah told the truth.
Abu Bakr Siddiq (ra) was not the only one to be released. It is possible that they freed 'Umar ibn Fuhayr, Umm Unays, and the two daughters of' Abr ibn Jumina, who were his companions, and many others. Because they spent so much of their wealth in the way of Allah, even Allah revealed a verse about him. Meaning: "Whoever gives and fears, and confirms Islam, we will send him to Scan."
He was the one who deserved this rank. At the time of his conversion to Islam, the value of his wealth had reached forty thousand dirhams. When they migrated to Madinah from this great wealth, they had only five thousand dirhams left. Another was spent on the victory of the religion of Allah. When they met their Lord, they had no wealth with them.

MIGRATION TO MADINA

Sayyidina Abu Bakr always stayed in Makkah with the Messenger of Allaah (peace and blessings of Allaah be upon him) and did not go among the emigrants to the province of Abyssinia. Abu Bakr remained in Mecca even when the poor Muslims migrated to Abyssinia at a time when the polytheism of the Meccan polytheists was extremely severe. At first, they even wanted to move. However, they quickly returned from the path and in Mecca devoted themselves entirely to the path of Islam. They tirelessly called people to the path of Islam and its religion. In return for their efforts, several groups from around Makkah embraced Islam in the hands of Abu Bakr. Uthman ibn Affan, Abdur-Rahman ibn Afa, Zubayr ibn Awam, Talhatubni Ubaydullah, Sa'd ibn Abu Waqqas, and many other prominent people of Makkah believed in Abu Bakr and called him to the right path. They answered their calls as if they were sure they would succeed. They converted to Islam.
When the oppression of the Quraysh disbelievers against the Muslims intensified and the Prophet (peace and blessings of Allaah be upon him) found peace and tranquility in Madinah to spread his Da'wah after the pledge of allegiance, he was relieved to see that the Muslims were suffering greatly from the Quraysh polytheists in Makkah. they were allowed to move to Madinah in order to be able to set an example and to spread the foundations of their religion. Many Muslims migrated to Medina, leaving behind the land and water of Mecca and some of their wealth. Very few Muslims remained in Mecca. Abu Bakr had not yet left. Muhammad, who was his teacher and guide, came to him and asked permission to move to Madinah with his brothers and companions. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, 'Wait, so that Allaah may appoint a companion for you.' Hearing the words of the Prophet, Abu Bakr, the Minister and Mr. Bashir, felt that they themselves would accompany him on this historic journey. The Messenger of Allaah (peace and blessings of Allaah be upon him) used to go to Abu Bakr's courtyards every night. They spent a lot of time there. The polytheists of Quraysh gathered in their assembly halls and wondered what to do with the fate of this gentleman. Here he had assistants to support him in Madinah, and many of his companions moved to Madinah and settled there. What should I do now? ' they held meetings without ceasing. It was at these meetings that a demon, one of the leaders of the devil, cursed, watching how they decided now. They put forward various proposals. The devilish old man denies it all. Eventually, Abu Jahl, one of the leaders of the hypocrites, stood up and invited the butchers from each tribe to join the assembly. According to Abu Jahl's plan, these butchers had to wait at the gates of the Messenger of Allah, may Allah bless him and grant him peace, and in the morning, according to the custom of the Messenger of Allah, when they left their courtyards to pray in the mosque, they should be thrown away. "If this is done," he said cursedly, "Muhammad's blood will be spread to all the tribes, and as a result the descendants of Abu Mannaf will have no choice but to take his blood." The devil was overjoyed at this offer and supported him. Then they began to prepare. (They also took action, and Allah took action. Allah is the Best Disposer of affairs!) Allah (swt) informed his Prophet of the secret plots of the disbelievers and ordered them to migrate to Madinah. Allah subhanahu wa ta'ala showed him the way. Then the Messenger of Allah, may Allah bless him and grant him peace, immediately went to the courtyard of Abu Bakr. They went and told the news. He said, "Prepare for the journey." Abu Bakr (r. a.) were already preparing their harnesses and feeding the two camels for a long journey. When Abu Bakr heard the news from the Messenger of Allah, tears of joy flowed from his eyes.
"I never saw anyone weeping when the Messenger of Allah, may Allah bless him and grant him peace, said to Abu Bakr, 'You will accompany me on a journey to Madinah.'
The Messenger of Allaah (peace and blessings of Allaah be upon him) left his house with his friends and his wife Abu Bakr (ra) and reached a cave called Sawr. Abu Bakr first entered the cave, inspected the interior, and calmed down, making sure that there were no insects that could harm his friends. On the way, Abu Bakr sometimes went forward and sometimes stayed behind. When the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked why they were doing this, he said, “Sometimes I go forward to check the road to see if there is any danger. "Sometimes I was left behind because if someone was following us, I was the first to say goodbye." While they were hiding in the cave, Abu Bakr warned the Messenger of Allah, may Allah bless him and grant him peace, about the danger. When he said, "If anyone looks down like this, he will see us," the Messenger of Allah, may Allah bless him and grant him peace, turned to him and said, "O Abu Bakr, if Allah is the third companion of the two, you will grieve."
Abu Bakr's kindness to the Messenger of Allah (saw) was immense. In the cave, the Messenger of Allah, may Allah bless him and grant him peace, was bitten by a scorpion when he fell asleep on his knees. Despite the severity of the pain, Abu Bakr remained motionless so that the world would not be disturbed. Tears of pain flow spontaneously. Then they will know the Merciful and Compassionate. They get up and stroke the scorpion-bitten ground with their blessed hands. Abu Bakr was immediately relieved of the pain.
It was known to people that Abu Bakr used to go on many journeys before he emigrated. The people whom Abu Bakr and the Messenger of Allah, may Allah bless him and grant him peace, met on the way asked Abu Bakr, "Who are you going with?" when asked, he replied, "I am leaving with my guide." On the way, no one was aware of the deeds of the Messenger of Allah. The two traveled a long and arduous journey and reached Madinah safely.
On a waterless desert road, enduring the grassy breath of the sun and traversing countless sand dunes would not be enough to walk nearly 500 miles. It requires patience, perseverance and perseverance to reach the goal, risking the life of the saint. The distant horizons of the traveler, exhausted by the hardships of the journey, seemed to disappear, and his heart sank. The desert sun follows the passenger step by step and warms his head so much that it does not allow him to rest for a moment.

CONDITIONS IN MADINA

Even after Abu Bakr Siddiq moved to Madinah, they remained inseparable from the Messenger of Allah (saw). The Prophet (peace and blessings of Allaah be upon him) had a great deal of respect for Abu Bakr and married his daughter 'Aa'ishah. Those who entered after moving to Medina. Ayesha was one of the most beloved and closest wives of the Messenger of Allah (saw). Abu Bakr (may Allah be pleased with him) took part in all the expeditions together with the Messenger of Allah (may peace be upon him). At the Battle of Badr, the Messenger of Allah, may Allah bless him and grant him peace, was in a tent. Abu Bakr also suggested the idea of ​​freeing prisoners of war for ransom. In the Battle of Badr, Abu Bakr was the one who put this idea in the middle, depending on the needs of the Muslims. On his advice, the captives were released in exchange for ransom. Because in those days, Muslims were in dire need of funds due to their financial difficulties. The great legislator, the Prophet (peace and blessings of Allaah be upon him), was criticized by Allaah for following this advice.
During the battle of Uhud, Abu Bakr was among the defenders of the Messenger of Allah (saw). Abu Bakr al-Siddiq (may Allah be pleased with him) was one of the brave Companions who bravely defended the world from the enemy's bullets at a time of general disarray and aggravation.
Abu Bakr (ra) was one of the Companions who did not succumb to the deceptions of the hypocrites in the peace treaty. In the Tabuk campaign, they served as the flag bearer of the largest flag. In the ninth year of the Hijrah, the Messenger of Allah, may Allah bless him and grant him peace, appointed Abu Bakr as his vicegerent and the head of the caravan on his pilgrimage. Abu Bakr led many Muslims to Hajj and taught them the fards of Hajj. Abu Bakr Siddiq (ra) was not forever in disagreement with the Messenger of Allah, may Allah bless him and grant him peace, who was his guide in any opinion and advice. The Commander of the Faithful did not disobey the instructions of the Prophet (peace and blessings of Allaah be upon him). They did not express an opinion against any of their opinions. No matter what happened, the Messenger of Allah, may Allah bless him and grant him peace, would have loved Abu Bakr (ra) more than his children, his wives and his wealth. Abu Bakr (may Allah be pleased with him) used to give up everything for the sake of the Messenger of Allah (may peace be upon him). Abu Bakr (may Allah be pleased with him) used to make such sacrifices for his Prophet as a result of his faith in Allah. The best example of this is when Abu Bakr once summoned Abu Bakr to judge an incident that took place between him and 'A'ishah. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to 'Aa'ishah, "Shall I speak or do you speak?" They said, "Speak, but only tell the truth." Abu Bakr then stood up and slapped his daughter in the face. And he said, "O foolish one, did the Messenger of Allah, may Allah bless him and grant him peace, still speak untruth?" they say. Perhaps this incident and similar incidents prove that the faith of Abu Bakr (ra) reached the level described by the Prophet (peace and blessings of Allaah be upon him). The Almighty said, "When the faith of the people of the world is compared to the faith of Abu Bakr, his faith would have surpassed theirs."
Hadrat Sadiq al-Amin said of Abu Bakr, “If I had taken a friend, I would have taken Abu Bakr as a friend. But the brotherhood of Islam is enough. ” Perhaps it is not surprising that the Messenger of Allah, may Allah bless him and grant him peace, said about him, "There is no one better than Abu Bakr at sunrise and sunset." Abu Bakr (may Allah be pleased with him) was very compassionate, kind, and gentle to the weak, and he was extremely cruel to the enemies of the religion. They were deceived by their flattery, flew into false praise, and did not lose themselves in rejoicing in some of the gifts they gave. The believers did not stay in the paint and go to praise them.
When the Prophet (peace and blessings of Allaah be upon him) denied the prophecies of the Prophet (peace and blessings of Allaah be upon him) knowingly from the Torah, he rebuked a Jew named Pinhas and slapped him in the mouth when he said, “Allaah is poor, we are rich, Allaah needs us.” it must be a proof of how strong their faith is, how strong their faith is. The position he held during the negotiations to fight against the Ahl al-Riddah after his ascension to the Khilafah must have proved that he was a steadfast man. The fact that Abu Bakr flatly refused when 'Umar (ra) asked him not to fight against those who refused to pay zakat, and thus behaved in such a way as to preserve the greatness and honor of the religion, may be an indication of his opinion. The Qur'an may have referred to the honor of Abu Bakr Siddiq on several topics. Surah Layl says: "So whoever gives and fears and confirms Islam, We will send him to ease."
In Surah Noor, when Mistah, who was a relative, joined the slanderers and swore that he would not give the gifts he was giving to Aisha because she had slandered our mother, he was referring to the Prophet (pbuh) as follows: He should not swear to give to the emigrants in the way of Allah. Let them forgive and pardon. Do you not want Allah to forgive you? God is Forgiving and Merciful.
As soon as Abu Bakr heard this verse, he immediately went to his house, took some food and other things, and carried his relatives to Mistox's yard. On the way, they said, "I want the forgiveness of Allah, I want the forgiveness of Allah."
The Messenger of Allaah (peace and blessings of Allaah be upon him) sent Abu Bakr as a commander in the battle of Bani Qilab in the land of Najd. He was also sent to the Battle of Fazora as a soldier. In these battles, Abu Bakr fought fiercely with the disbelievers and returned victorious.
In Hajjat ​​al-Wada, when the Prophet (peace and blessings of Allaah be upon him) was giving a sermon to the people in Arafat, the verse of Allaah was revealed: “Today I have perfected your religion and given you My blessings, and I have agreed to make Islam your religion.” When he died, Abu Bakr wept and said, "The revelation is about to cease." They felt that their beloved habibs and murshids were allowed to travel from dorul fano to dorul frog. They read the verse of an Arab poet as an example:

When everything is at its peak,
started puhsoni,
When the sun rises
start to fall.

THE MESSENGER OF THE MESSENGER OF THE MESSENGER OF MUSLIMS WHEN HE WAS SICK

The Prophet (peace and blessings of Allaah be upon him) lived in Madinah for ten years and established a strong new Islamic government there. They turned Madinah into a stronghold. They also spread the Islamic call to neighboring countries. Allah subhanahu wa ta'ala revealed the last surah to him - "iza joa nasrullahi". The Messenger of Allaah (peace and blessings of Allaah be upon him) felt that the time of his departure was approaching. Then they began to give more praise to Allah subhanahu wa Ta'ala. One day, the Commander of the Universe looked at the Companions and said, "Allah has chosen one of His servants to choose this world and the Hereafter and to come to Him, and the servant has chosen Allah to be with him." When Abu Bakr (ra) heard these words of the Prophet (peace and blessings of Allaah be upon him), tears welled up in his eyes and his heart burned with the fire of separation. He said, “O Messenger of Allaah, may our souls and souls be sacrificed for you. They said.
The Messenger of Allah, may Allah bless him and grant him peace, fell ill and lay down. When his illness worsened, he looked at his Companions and said, "Tell Abu Bakr to be the imam in prayer." 'A'isha said, "Hadrat Bilal said the adhan for prayer. The Messenger of Allah, may Allah bless him and grant him peace, said, "Tell Abu Bakr to be the Imam of the people." I looked at him and said, “O Messenger of Allah, Abu Bakr is a weak man. If an imam stands in your place, people will not be able to hear the takbir and recitation. I said, 'It would be better if you appoint' Umar. ' The Messenger of Allah, may Allah bless him and grant him peace, repeated his words several times. I said to Hafsa, 'Tell the Messenger of Allah, may Allah bless him and grant him peace, not to rely on' Umar. Because he has a very strong voice. ” Hafsa listened to me and told the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, "Tell Abu Bakr to be the Imam of the people, and you will be the talk of Yusuf." After this, Hafsa Ayesha looked at her mother and sighed. He said, "I heard it for you." Then Abu Bakr led the people in prayer. One day, the Messenger of Allah, may Allah bless him and grant him peace, heard 'Umar saying takbir. He said, "Where is Abu Bakr? Allah and the Muslims will not agree to this."
Here is what happened:
When a Companion, unaware of what the Messenger of Allah (saw) had commanded, saw the absence of Abu Bakr, he said to 'Umar, "Let him be the Imam." Due to this, Hadrat 'Umar became an imam. Then Abu Bakr returned and the prayer was performed again, following the instructions of the Messenger of Allah.
On Monday, the Prophet (peace and blessings of Allaah be upon him) went out of the mosque with his head tied. The people were overjoyed to see the radiant faces of the Prophet (peace and blessings of Allaah be upon him). The Messenger of Allah, may Allah bless him and grant him peace, motioned for them to continue their prayers. Abu Bakr, may Allah bless him and grant him peace, saw the people and tried to retreat from their places of worship. But the Messenger of Allaah (peace and blessings of Allaah be upon him) said, 'Stand up and perform the prayer.' The Messenger of Allah, may Allah bless him and grant him peace, sat next to Abu Bakr and prayed. After the prayer, they turned to the people and gathered them around them. Mubarak's voices were also heard near the door of the mosque. When they had all gathered, he looked at them and said, “O people, Hell is heated, and strife is as dark as the night. I have only made lawful for you what Allah has made lawful for you, and I have made unlawful what Allah has made unlawful for you.
When the Messenger of Allah (saw) had finished speaking, they went inside. When 'Ali came out of the presence of the Messenger of Allah, may Allah bless him and grant him peace, the people asked him about his condition. They said, "Praise be to Allah, they are much better." 'Abbas ibn' Abd al-Muttalib took Ali's hand and said, 'O Ali, I swear by Allah that I saw in the blessed faces of the Messenger of Allah, may Allah bless him and grant him peace, what he saw in the last hours of' Abd al-Muttalib. Therefore, if you lead us to the Messenger of Allah. If the Khilafah is our right, then we will know, and if others have the right, we will demand it. They advise the people that the Khilafah is our right. ”
In response to Hadrat Ali Abbas, he said, “By Allah, I will never do that. He said, "By God, no one can give it back to us if they forbid us from the caliphate."
As the sun rose, the Messenger of Allaah (peace and blessings of Allaah be upon him) flew from the world of death to the garden of eternity to enjoy the blessings of the Lord.
The ominous news immediately spread throughout Medina. The first of the Companions to hear was' Umar ibn al-Khattab. As soon as they heard this, they hurried to the people. Gathering them and standing among them, the hypocrites claim that the Messenger of Allah, may Allah bless him and grant him peace, is dead. The Messenger of Allaah (peace and blessings of Allaah be upon him) was not dead, but he went to his Lord as Moses had left his people. Forty days later, when Moses was spreading the word that Moses was dead, they returned alive. I swear by Allah that the Messenger of Allah, may Allah bless him and grant him peace, will return as Moses did. Then they cut off the hands and feet of those who spread rumors that the Messenger of Allah, may Allah bless him and grant him peace, was dead. When Abu Bakr heard the news, he ran to the mosque. 'Umar was standing among the people and talking. The Messenger of Allaah (peace and blessings of Allaah be upon him) went straight to his bed without looking at anyone. On one side of the room, they saw the body of the Messenger of Allah, may Allah bless him and grant him peace, wrapped in white Yemeni robes. They opened their pink faces and kissed their faces. He looked at Farahbakhsh's face and said, "O Messenger of Allah, may my parents be sacrificed for you, for they have enjoyed the death that Allah has ordained for them." Then they wrapped their pink faces as before. When they went out, 'Umar was still talking to the people. He went to them and said, 'Do not hurry, O' Umar. ' But 'Umar did not stop talking. Then Abu Bakr looked at the people and began to speak. The people heard Abu Bakr's voice and turned their faces in that direction. 'Umar was left alone. First of all, he praised Allah and then blessed the Messenger of Allah, may Allah bless him and grant him peace.
- Dear congregation, whoever was praying to Muhammad, he died. And whoever worships Allah alone knows that Allah will never die, he is always alive.
Then they recited this blessed verse: “Muhammad is a prophet like the prophets of the past. If he dies or is killed, will you go back? Whoever turns away from the religion, he will never harm Allah, and Allah will quickly reward the thankful for their good deeds.
When 'Umar heard this verse, he said, "By Allah, I did not hear this verse before Abu Bakr recited it." And suddenly they left. When the Messenger of Allah, may Allah bless him and grant him peace, realized that he was dead, 'Umar could not control himself.

BANI SAIDA'S SAQIFA NAMED GUZAR

In Medina, the news quickly spread everywhere. The Ansar gathered around Sa'd ibn Ubaidah at the Baq Sa'idah camp called Saqifa. Ali ibn Abu Talib, Talha ibn Ubaydullah and Zubayr ibn Awam separated from the people and gathered separately in the house of Fatima. The rest of the Muhajireen gathered in front of Abu Bakr. A man came and told Abu Bakr that the Ansar, the Bani Ansar, had gathered on the page of Bani Saida and were looking at the question of who would be the Caliph of the Messenger of Allah. Upon hearing this news, 'Umar said to Abu Bakr, "Take us there." Let's see what is going on together. " Soon the two set off. On their way, they advised him to recommend Ubayda ibn Jarrah to the caliphate, as he was one of the most trusted people of the Islamic nation. When they reached Saqifa, they saw that the Ansar were trying to nominate Sa'd ibn 'Ubaidah for the caliphate. He said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The Khilafah is the right of the Quraysh.'
Abu Bakr wanted to remind them that the whole matter belonged to the emigrants. Abu Bakr stood up to deliver a sermon in front of the people, wanting to prepare for practical work. After praising and glorifying Allah, Abu Bakr looked at the people and said:
- Allah sent Muhammad as a prophet to his people. He sent a guardian over his nation so that they could worship Allah alone and purify him from polytheism. People worshiped various gods. They thought that they would intercede for us, benefit us. In fact, what they worship is idols made of inanimate stones and idols made of wood, and they worship other than Allah, which can neither harm nor benefit them. They will intercede for us before Allah. ” They say, "We only pray to them to bring us closer to Allah." However, it was not easy for the Arabs to abandon the superstitious religions they had inherited from their ancestors. It seemed like a big deal. Allah سبحانه وتعالى endowed the first of the emigrants to help them to get rid of these superstitious habits.
After Abu Bakr (ra) had uttered these words, the Ansar began to recall one by one the manaqibs, the phases, and the services they rendered in spreading the call of Islam among the people. The people calmed down from the noise. Then he continued:
"The Arabs would never have known about it." Because they learned the means of attaining such high scientific and secular virtues only through revelation from the Quraysh, and the Quraysh tribe is the most middle-class people among the Arabs in terms of location and lineage. If you choose 'Umar or Abu' Ubaydah as your successor from the Messenger of Allah, I agree.
When Abu Bakr finished his speech and sat down, one of the emigrants stood up and said, “Perhaps we will swear allegiance to Abu Bakr. Since the Messenger of Allah, may Allah bless him and grant him peace, entrusted our religious affairs to him, how can we not entrust our worldly affairs to him? ” they said. There was a lot of controversy in the middle. Everyone tried to get the candidate nominated by them. Fearing that the situation would escalate and become a dispute, 'Umar stood up and said to Abu Bakr, "Stretch out your hand and I will pledge allegiance to you."
Abu Ubaydah also stood up and said, "I am the second companion of the Messenger of Allah, may Allah bless him and grant him peace, in the cave. I will not do this before him." He extended his hands to Abu Bakr.
In that hunt, they gave a bayt to Abu Bakr. The Muhajireen and the Ansar followed Abu Ubaydah one by one and began to pledge allegiance to Abu Bakr. Eventually, all of them recognized Abu Bakr as the caliphs of the Muslims and pledged allegiance. When Abu Bakr had pledged allegiance, he stood up and began to speak. First of all, after praising and glorifying Allah, they delivered the first khutbah as they ascended the caliphate. It had the following content:
"People, I've been your boss, and I'm not really better than you." So if I do the right thing, help me, and if I do the wrong thing, correct me. Truth is a trust given by Allah. Lying is treachery. Those who are weak among you are strong in my eyes. Till I earn my right without wasting it, inshallah, those who are considered strong among you are weak in my eyes. In order to deprive someone of his rights, insha'Allah, if a people refrains from jihad in the way of Allah, then Allah will clothe them with humiliation. In the midst of a people, mischief is rampant, and disaster strikes them all.
Obey me as much as I obey Allah and His Messenger. If I disobey them and disobey them, I will not have to obey you. Stand up for your prayers! May Allah have mercy on you! ..
At first, some of the Banu Hashim, including Ali ibn Abu Talib, refused to give the bayt to Abu Bakr. But before long, they all pledged allegiance. Indeed, the good policies of Abu Bakr and his methods of work in accordance with the requirements of the Qur'an and the Sunnah encouraged Islamic scholars such as Ali ibn Abu Talib to voluntarily give their allegiance to Abu Bakr.

ABU BAKR'S FIRST ACTIONS DURING THE CALIFA

At the end of the month of the eleventh year of the journey, the Messenger of Allah, may Allah bless him and grant him peace, drew up troops under the command of Usama ibn Zayd and wanted to send Zayd ibn Haritha and his companions to fight the Romans who had been martyred. It was only during this period that the Messenger of Allah, may Allah bless him and grant him peace, fell ill and waited for the soldiers to recover. The soldiers' military base was in the village of Jurf, north of Madinah.
After the death of the Messenger of Allah, may Allah bless him and grant him peace, and the election of Sayyid Abu Bakr as his successor, his first task was to send this army to battle. There were Cybor Companions in the army, and they advised them to stop this march. However, Abu Bakr, may Allah be pleased with him, did not hesitate and said, “I will finish what the Messenger of Allah (saw) started without a word. Even if I am dragged away by predators, I will send Osama's army to fight the Greeks as the Messenger of Allah (saw) commanded! ” they said.
At a time when the situation was extremely delicate, Abu Bakr showed great courage and greatness when the surrounding tribes decided not to pay zakat and opposed the Islamic State. This put an end to the hesitancy that arose within the Islamic State under the influence of extreme attacks. After all, the forces in Osama's army consisted of the main army of the state of Madinah. By sending this army to battle, Abu Bakr (ra) firstly eliminated the unfortunate situation that arose among the people, and secondly, he demonstrated in practice that it is necessary in all cases to obey the orders of the Messenger of Allah (saw). Abu Bakr ordered Osama's troops to immediately gather at a military base in Jurf. When the army was assembled, Usama himself sent Abu Bakr (ra) to intercede for 'Umar, asking him not to send the army to the battlefield, thinking that he would take the main force into battle and not endanger the defense of Madinah al-Munawwarah. They also said that if this army was to go, they would appoint a prominent Companion as their commander. Hadrat 'Umar himself was among the participants in this army. They came to Abu Bakr and told him of Usama's pleas.
Abu Bakr (ra) firmly said that the army would definitely be sent to battle. In that case, they advised that a prominent Companion should be appointed commander-in-chief of the army. When Abu Bakr (ra) heard this, he jumped up and grabbed 'Umar's beard. they said. Even when the Prophet (peace and blessings of Allaah be upon him) was the commander of Usama, the people said a lot and said that they would appoint a more famous Companion in their place. However, the Messenger of Allaah (peace and blessings of Allaah be upon him) ignored them and placed Osama among the people and delivered a sermon and appointed him commander. This time, the same thing was repeated. Abu Bakr and his Companions decided to put an end to the ignorant tradition of honoring great people, so they appointed Usamah as their commander again without listening to them. They themselves went to Jurf and ordered the soldier to move. They also watched the army for a long distance on foot.
When Abu Bakr (ra) was on foot and Usama was on horseback, he said, "Either you ride a horse or I will be a pedestrian." He said, "You are not a pedestrian and I am not a horseman." What is the use of walking a few steps in the way of Allah? ” On the way, Abu Bakr (may Allah be pleased with him) asked Usama for permission to leave 'Umar and help him with the affairs of state. Osama, of course, agreed. These deeds of Hadrat Abu Bakr were, on the one hand, a humility to the soldier of Islam and, on the other hand, a lesson to those whose hearts did not agree with Osama's command. Because when he was a caliph, he did not take a warrior directly from an ordinary commander, but asked permission, and he saw how much people had to obey their commanders. rsatadi. This increased Osama's prestige among the soldiers. Even those who were dissatisfied with the command of Usama could not say a word about what Abu Bakr had done. During the farewell, a sermon was delivered to the soldiers:
- Do not betray, do not break your covenants, do not torture anyone, do not kill young children, old people, women, do not uproot fruit trees, do not set fire to them, do not eat sheep, cattle and camels only to eat. Leave those who are engaged in prayer in the churches to their own condition, and do not touch them. If you see evil people with the devil on their shoulders, cut off their necks with a sword. In the name of Allah, seek help.
He then advised Usama to follow the commands of the Messenger of Allah, may Allah bless him and grant him peace. The army left, and Osama, following Abu Bakr's advice, attacked the lands of Kuzoa and Rum. Osama, on the other hand, traveled for more than two months and finally returned to Madinah with a large amount of booty. Accompanied by a few of his companions, Abu Bakr himself left Madinah to greet the mighty warriors of the Islamic army, who were embracing Zafar. The sending of Osama's troops was very beneficial to the people of Islam spiritually. Because the Arab tribes heard this and knew that the people of Islam had enough power. They thought that if they did not have enough power, they would not be able to send many soldiers to fight the foreign troops. As a result, some tribes who were thinking of opposing the Islamic State were forced to change their minds. Because the surrounding tribes had a raw idea that the state established after the death of Muhammad (peace be upon him) would disintegrate and it would not be possible to keep foreign tribes within its sphere of influence. However, Allah, who wanted to preserve his religion and bring it to the world, brought a right-minded, steadfast man like Abu Bakr to work and thwarted their dreams. After all, they suspected that Islam was the product of Muhammad Muhammad's own imaginations. They were unaware that Islam was a torch of light, that its branches stretched seven layers in the sky, and that its originals were firmly rooted in the seven layers of the earth. All his dreams were dashed, and he succeeded in scattering the bright light of Islam all over the earth. It will be the same in the future, inshallah, Amen! ..

RIDDA WARS

The Messenger of Allaah (peace and blessings of Allaah be upon him) united the whole of Arabia under the banner of Islam until his death. However, some desert Arabs were not entirely devoted to Islam. They were tired because they understood that giving zakat was a fine. Accordingly, when the Messenger of Allaah (peace and blessings of Allaah be upon him) flew to the Most High, some tribes, thinking that the time had come to avoid giving zakat, began to tell Abu Bakr not to give zakat. In some tribes, however, there were even those who claimed to be prophets. With the help of those who followed them, they began to revolt against the Islamic government.
All the Arab tribes except Makkah Mukarrama were in a similar situation. Even during the lifetime of the Messenger of Allah, there were those who claimed to be prophets. One of them, Musaylamatub from the tribe of Bani Hunayf, even dared to write a letter to the Messenger of Allah (saw). His letter contained the following words:
“From Musailama, the Messenger of Allah, to Muhammad, the Messenger of Allah, let it be known that half of the land belongs to you and the other half belongs to the Quraysh. But the Quraysh are not being fair. Peace be upon you.
After receiving this letter, the Messenger of Allah, may Allah bless him and grant him peace, sent him the following letter:
“In the name of God, Most Gracious, Most Merciful, let it be known from Muhammad, the Messenger of Allah, to the liar Musaylama, that the earth is the property of Allah and He gives it to whomever He wills. The result is in the interests of the progressives. "
This was followed by a woman claiming to be a prophet from the tribe of Bani Tamim, who also led her followers to fight Musaylama during the caliphate of Abu Bakr. However, Musaylama uses a trick to find the woman's heart and marry her. In this way, the woman approves of the prophecy to Musailama and commands her followers to follow Musailama. As a result of the merger of the two tribes, a large army was formed. Not only that, but people like Talhatub Huwaylidin and Aswad ibn Habs also rebelled against the Islamic government, claiming prophethood. The situation was very serious. Anti-government forces emerged with the claim of prophethood on the one hand and the claim of not giving zakat on the other. Considering that the Muslims were not strong enough to fight all this, they came to Abu Bakr and offered to make a temporary truce with those who did not pay zakat. They begged not to fight until they had more power. 'Umar ibn al-Khattab, one of the great Companions, said to Abu Bakr, "Do not fight those who do not pay Zakat." Abu Bakr (may Allah be pleased with him) said to the people, "If they do not give me the only kid that the Messenger of Allah (saw) gave me in his time, I will wage war against them."
'Umar ibn al-Khattab also finally accepted the opinion of Abu Bakr. The rest of the Muslims then changed their minds and agreed with Abu Bakr. Then, under the leadership of ten commanders, they gathered soldiers separately.
The Islamic army was led by brave Companions such as Khalid ibn Walid, Amr ibn As, Ukrima ibn Abu Jahl. After Abu Bakr had collected all this and delivered the sermon, one by one they set out for the appointed destination.
They also wrote a letter warning the rebels before the effort. Some of the tribes who refused to pay the zakat realized their mistake and regretted what they had done. They immediately collected the zakat again and sent it to the caliph. Having fulfilled their duties with honor, the army defeated the rebels and returned to Madinah with victories. The former greatness of Islam has been restored.
Musaylama died like a rabid dog in battle. Even the soldiers of the Prophet Talha ibn Huwaylidin, who were lying, could not withstand the onslaught of the brave, courageous and selfless warriors of Islam and were completely crushed in battle. Talha ibn Huwaylidin, seeing that the situation had worsened, abandoned the army and straightened the pair. Then he hid everywhere. 'Umar ibn al-Khattab came to Islam during the caliphate with repentance. This is the story of Riddah in the history of Islam. Although the Arabs did not completely renounce Islam, they refused to pay one of the five fards, that is, zakat.
Thanks to the correct opinions and courage of Abu Bakr (ra), the Islamic State soon put an end to the conflict that arose within it. And he retained the glory of religion. All the people of Islam were grateful to Abu Bakr for his correct policies.
Had it not been for Abu Bakr's steadfastness in his views, perhaps the disagreement within the Islamic government would have had bad consequences, and the high prestige of the religion would not have been firmly established. But by the grace of Allah, such a helpless situation was prevented in the right way. The inextinguishable grace of Islam was preserved among the Arabs.
Of course, the position of Abu Bakr (ra) in this position is of great importance. Indeed, even the strictest people, such as' Umar, took a firm stand in their opinions in doing what they did not agree with. The result ended as expected with good results.

CONFLICT BECAUSE OF KHALID IBN WALID

Sayfullah Khalid ibn Walid was one of the bravest heroes of the Battle of Ridda and one of the bravest warriors against the enemy.
But they make a small mistake when they walk through this battle. 'Umar ibn al-Khattab (may Allah be pleased with him) advised Khalid to be relieved of his post as commander-in-chief because of these mistakes. Khalid killed Malik ibn Nuwayra, an enemy soldier, and married his wife when his claim was over. When the news of this mistake reached Madinah, 'Umar was told that Khalid should be relieved of his post. After all, “such a mistake is unforgivable”; they say. Abu Bakr (ra) decided not to relieve Khalid of his post as commander-in-chief. They thought his mistake would not be as punishable as dismissal. They thought that if they divorced Nuvayra's wife, it would be enough to punish her for her mistakes. The caliph carried out his views. Khalid was summoned, severely reprimanded, and ordered to divorce her. Khalid immediately obeyed the orders of the caliph. They went back and served as commanders. However, 'Umar was dissatisfied with Khalid's actions. After assuming the office of Khilafah, Khalid was relieved of his post and appointed Ubayda ibn Jarrah in his place. But Khalid, who had a big heart, did not despair of being fired, and continued his heroic battle as an ordinary fighter against the enemies of Islam in the ranks of the Muslim army. Seeing Khalid's great bravery, 'Umar (may Allah be pleased with him) turned away from the misconceptions he had about him and said: “May Allah have mercy on Abu Bakr, he is more knowledgeable in acquainting people than I am. History has never forgotten that Abu Bakr, with his intelligence, understanding and ability, subdued the Roman soldiers and reunited many of the tribes who had converted from Islam under the banner of a victorious religion.
At a time when the world was moving from the awning to the garden of eternity, Islam was firmly established in the Arab lands, and its teachings ruled as a whole. Abu Bakr's services in reviving Islam and establishing its unequal teachings among no less than perfect Muslims were commendable. 'A'isha, a member of the Umm al-Mu'minin, said the following about Abu Bakr: “When the Messenger of Allah (peace and blessings of Allah be upon him) moved to the Garden of Eternity, there was dissension in Madinah and all the Arabs began to convert. Allah reunited them with the hands of the blessed Abu Bakr. If the day that fell on Abu Bakr's head had fallen on the top of a mighty mountain, he would have been shaken and crushed. "

COMPILATION OF THE QUR'AN

When the battle of Ridda ended, Hadrat 'Umar looked at it with his keen intellect, and many of the Companions who had memorized the Qur'an were martyred in that battle. Due to this, 'Umar feared that the Qur'an would soon be lost from the hearts. There were still big battles ahead. Therefore, he went to the Caliph and said, “I feared that the Qur'an would be ruined because of the martyrs in the battles. I think we should compile the Qur'an. " Abu Bakr replied, "I will not do what the Messenger of Allah, may Allah bless him and grant him peace, did not do." 'Umar (may Allah be pleased with him) repeatedly appealed to him and explained that this was a good thing. Finally, Abu Bakr (ra) realized that this was a good deed and agreed to compile the Qur'an. They called Zayd ibn Thabit, one of the most famous reciters and memorizers of the Qur'an. He turned to him and said, "You were one of the scribes of the Messenger of Allah, may Allah bless him and grant him peace, so examine the Qur'an and compile it." Zayd ibn Thabit (ra) examined the Qur'an in accordance with the orders of the Caliph. They collected surahs of the Qur'an written on various objects. In summarizing the unwritten verses, they agreed to write the verse on the page after two people had testified that it was from the Qur'an and in which surah it was located.
If two witnesses are not found, the verse is omitted. Accordingly, the unwritten verses were added to the page of the Qur'an after the two narrators testified. If two of the Companions could not bear witness to which surah the oral verse was from, it was also omitted from the Qur'an. In this way, the compilers of the Qur'an compiled it to the end without any controversy. Only two verses were disputed.
Had Khuzaymatil not been an Ansar, Umar (ra) would have deleted these two verses. The Messenger of Allaah (peace and blessings of Allaah be upon him) indicated that the testimony of Hudhaymat al-Ansar should be accepted instead of the testimony of two people. After Khuzaymah himself testified to himself that these two verses were indeed from the Qur'an, his testimony was added to the Qur'an as the testimony of two people.
When the Qur'an had been collected, it was placed in the presence of Hafsa, the blessed wife of the Messenger of Allah, may Allah bless him and grant him peace.

BETWEEN ABU BAKR AND FATIMAI ZAHRA (RAZIYALLAHU ANHUM)

The Messenger of Allah, may Allah bless him and grant him peace, had left some arable land in a place called Fadaq before he was transferred to his wife. When Abu Bakr was appointed caliph after the death of the Messenger of Allah, may Allah bless him and grant him peace, the women of the world came to the caliph Fatima Zahra to claim the land in the village of Fadak inherited from their father. Abu Bakr (may Allah be pleased with him) said, "We will not inherit from the Prophets." What we leave behind will be charity, ”he said. Upon hearing this hadith, the Caliph apologized to Fatimah Zahra and said, "I cannot inherit the land left by the Messenger of Allah in Fadak." When Fatima Zahra heard this verdict, she became angry and said, "Even though the children of all people except the daughters of Muhammad alone inherited from their fathers." When Hadrat Ali Karmallahu Wajhu Abu Bakr (ra) did not pledge allegiance, Hadrat 'Umar's threat to burn him added to his anger. Fatimah Zahra swore, "I will not talk to 'Umar and Abu Bakr," because they were so angry, and they kept their oaths.
Abu Bakr Sayyidatin was extremely attentive to the wrath of Nisa. They came to Ali ibn Abu Talib, the husband of Fatimah Zahra. “If Fatima Zahra does not back down from her oaths and forgive me, I will definitely resign from the caliphate. I will not be able to remain in this position if Fatima Zahra is angry with me. " Hadrat 'Umar said the same thing. "If the dear daughters of the Messenger of Allah (saw) do not agree, I will definitely leave Madinah." they said. Hazrat Ali Fatima Zahra came to him and said a lot about it, saying that the Khaleefah and 'Umar did not go beyond the Shari'ah in their actions and did not commit aggression in the Muslim community. He said, "There is no excuse for you to be angry and continue to be angry." Satisfied with the documents presented by Fatimai Zahra Ali
and gave the bayt to Abu Bakr (ra). And they were satisfied with the words of the Messenger of Allah, may Allah bless him and grant him peace, "What is left of us will not be inherited, it will be given as charity." The Messenger of Allah, may Allah bless him and grant him peace, became angry with his companions, such as Abu Bakr and 'Umar, and his heart became purer to them. in which case they left the world.

FUTUHOTS IN THE AGE OF ABU BAKR

The newly inhabited state of the Arabian Peninsula under the rule of Islamic teachings was surrounded on both sides by the most civilized and developed states of Iran and Greece at that time.
Founded 753 BC, the capital of the world's most powerful and developed state was formerly Rome. When the city of Constantinople was built by Constantine in 330 AD, the capital was moved to this city. Centuries later, the Roman Empire was divided into eastern and western kingdoms. The capital of the Western Roman Empire The Western Roman Empire, which made Old Rome the capital, soon collapsed and disappeared from the face of the earth. However, the state, known as the Eastern Roman Empire or Byzantine Empire, became stronger by the XNUMXth century AD. In the east it covered the Tigris River, in the west the Adriatic Sea, in the north the Tatar lands, and in the south the land of Abyssinia. In fact, the kingdom of Iran was also a powerful state with vast colonies at the time. There was a long-standing feud between the Roman and Iranian kingdoms. The reason for this was mutual competition, the struggle for new colonies.
By the time the Islamic world emerged, the enmity between them had intensified. The Greeks and Iran continued their civil wars everywhere. Internal disagreements in Iran have led to a significant weakening of the state.
After Abu Bakr (ra) ascended the caliphate, they intended to wage war against foreign countries. The first goal was to liberate the oppressed from the oppression of the oppressive rulers, and the second was to expand the borders of the Islamic State. Indeed, a state formed in the Arabian Peninsula would not be able to compete with a developed state in the international arena if it did not expand its territory at the expense of the invasion of peripheral lands. After all, for the establishment of a highly developed powerful state, first of all, it is necessary to have sufficient human and land resources. Without them, the idea of ​​building a state that can compete with the elites in the international arena would be a raw fantasy. Abu Bakr, who was highly qualified in politics and social affairs, was able to assess this very accurately. Therefore, they were the first to send troops to the Iraqi army, which belonged to the Iranian kingdom. In the 12th year of Hijri (early 663 CE), Khalid ibn Walid sent 10 troops to wage war against Iraq. There Musanna ibn Haritha was waiting with 8 soldiers. After the two sects joined together, Khalid ibn Walid sailed in with his army across the Iraqi border.
Khalid ibn al-Walid waited in three divisions to meet the enemy on the bank of the Khafir near Basra. At that time, the province of Iraq was led by a great Iranian general named Hormuz. He had a very large army. Khalid ibn Walid sent a petition to Hormuz. The meaning is as follows: “Either accept Islam and save your life, or accept the protection under us and agree to give up. If you refuse to accept one of these things, then see for yourself. I came with an army that loves death as much as you love life. ”
Hormuz sent the petition to King Kisra of Iran, and he himself set out to lead the army against the Khalid troops. They met at a place called Kozifa. Before the battle began, both commanders came out and competed. Khalid ibn Walid beheaded Hormuz on the battlefield. Then there was a fierce fight between the two. Unable to withstand all the Islamic armies, the armies of Hormuz fled in a chaotic manner. The enemy soldiers seemed to be connected to each other so as not to escape. That is why this battle is historically called the Battle of Zotissalosil.
Kisro sent a large army under the command of a commander named Qorin to help Hormuz. Together with the fugitive army of Hormuz, they clashed again with the army of Khalid ibn Walid at a place called Sana. The result of the battle was that Korin was forgiven by the sword, and his soldiers were completely crushed. Among the captives captured in this battle were Hasan al-Basri's father, Habib. After the defeat of Qorin, the king of Iran sent a stronger army under the command of Anzar Zargar, with whom he fought fiercely at Nalija. Eventually, the enemy troops were surrounded by Islamic armies and completely crushed. This event will take place in the month of the 12-year journey.
In the Nalija incident, Arab Christians who fought in the army were killed. The remaining Christian Arab tribes decided to send troops to help the Iranians to avenge this. A large army of Iranians and Arabs gathered at Ulays and clashed with Khalid ibn Walid's army. The battle is fierce. The number of enemy soldiers was several times greater than the number of Muslim soldiers. But the small army that fought to uphold the word of Allah overcame the large army that fought side by side with the devil in defense of the kingdom of disbelief. This triumphant event was dubbed the “Bloody Valley” because of the endless bloodshed near the Euphrates River at the end of the 12-month journey (May 623).
After this victory, Khalid ibn Walid led his troops to Hira, the capital of the "Debate" state. They captured the fortresses on the road and laid siege to the city of Hira. As a result, Khalid made a truce with the Hiraks in exchange for 190 dirhams a year. The people of Hira, according to their old customs, also give presents to Khalid. Khalid sent them to Madinah with a juzya.
Abu Bakr ordered that the gift be counted as a juzya so that there would be no excuse for taking a bribe. After the capture of Hira, the capital of the "Debate" state, ambassadors began to come to Khalid from the rest of the surrounding provinces to make peace. In particular, the governors of Banikiya and Barusi provinces came to Khalid and made a truce in exchange for giving ten thousand dirhams a year.
Khalid ibn al-Walid then set out to seize the entire province of Iraq. During several battles, they retaliated by striking the enemy troops with trumpets of victory and advancing into the interior of Iraq.
Khalid ibn Walid stayed in the province of Iraq for a year and two months and was able to accomplish great things. They even paved the way directly to the Iranian border. The caliph then issued an order calling on Khalid to help the Islamic army fighting in the province of Damascus. Musanna ibn Harithah became the commander-in-chief of the Iraqi province.
Abu Bakr sent invitations to all of Arabia on the 12th of Hajj. A large army was prepared and marched against the Syrian province in the 12th month of the journey. Syria was mainly a colonial state under the Byzantine Empire. The people living here were oppressed by the oppression of the Byzantine government. Therefore, the Islamic troops continued to capture the Syrian province one after another without strong resistance. Eventually, the Greek sultan Heraclius sent a large army under his brother Theodore to fight the Arabs, and this army engaged in a battle with the Islamic army at a place called Ajnodin. The fierce battle between the two ended with Feodor's embarrassing escape. The Ajnodin incident took place at the end of the month before the 13th of Jumadil (July 634). According to historians, more than a hundred thousand Romans took part in this battle. This victory was the last victory in the time of Abu Bakr. Shortly after the good news arrived, Abu Bakr (ra) passed away from the world of death to the world of eternity.

ABU BAKR'S MANAGEMENT POLICIES AND CHARACTERISTICS

At the time of the Prophet's death, the borders of the Islamic country were as large as they were during the caliphate of Abu Bakr. Although some provinces of Iraq and Syria were captured by Islamic forces, they could not be annexed to the Islamic State because they were not yet fully divided. Iraq and Damascus were largely conquered, and the unification of Madinah took place during the reign of 'Umar ibn al-Khattab. At the same time, since Abu Bakr (ra) was the initiator of the conquests of Iraq and Damascus and the regulator of the powerful army for these conquests, half of the honor of conquering these lands will certainly fall to him. In the time of Abu Bakr, the state of government was the same as in the time of the Messenger of Allah (saw), and they did not make any significant changes or reforms. This is because Abu Bakr (ra) did not have the opportunity to initiate such work during his two-year and three-month rule, when he was engaged in suppressing the general unrest and conquests in Arabia.
It was' Umar ibn al-Khattab who established the Islamic state as a perfect state. That is why he is one of the founders of the Islamic State.
Abu Bakr (ra) was one of the successors of the Messenger of Allah (saw) and was considered the religious and secular leader of the people of Islam. These gentlemen were the imams of Islam in prayer, the rulers in governing the country.
The Messenger of Allah, may Allah bless him and grant him peace, was called the Caliphate and the Messenger of Allah. During the reigns of Abu Bakr and his successor, the caliphate of Rashid, the government was governed mainly by the Soviet method.
The caliph did not judge arbitrarily on important matters, but gathered his Companions and advised them. This was the teaching of the Qur'an and the Sunnah of the Messenger of Allah.
In order to resolve disputes and disputes, the Caliph first seeks a ruling from the Qur'an, and if he does not find it in the Qur'an, he checks that the Messenger of Allah, may Allah bless him and grant him peace, has not ruled in such a case. , asking for their opinions and resolving them with that opinion.
The main advisers of Abu Bakr (ra) were 'Umar ibn al-Khattab, Abu Ubaydah ibn Jarrah, Ali ibn Abu Talib, and' Uthman ibn Affan. His secretary was Zayd ibn Thabit.
During the time of Abu Bakr (ra), the Arabian Peninsula was mainly divided into ten provinces, each with its own governor.
In the time of Abu Bakr (ra), the main revenue of the state was zakat, juzya collected from the zimim, and one-fifth of the spoils of war. The "income" collected in the treasury was immediately distributed by the caliph to the righteous. There was no money in the treasury. The caliph's salary was also determined at the expense of the house.
The social situation of the Islamic nation in the time of the Messenger of Allah (saw) was the same as in the time of Abu Bakr. The highest teachings of the Qur'an were embedded in the hearts of the Companions of the Sunnah of the Messenger of Allah (saw). Accordingly, all their actions were based on religion and brotherhood. Their kindness and kindness to each other was immense. Although futuhats began in the time of Abu Bakr (ra) and income from abroad increased in Madinah, Muslims still wore simple clothes and lived a modest life. The caliph himself was exemplary in the way he dressed and lived. Because justice and justice reigned, no one was harmed, no one was wronged, no one was left to complain. The fact that during the tenure of Abu Bakr as caliph and 'Umar ibn al-Khattab as a judge, no disputing plaintiff came to the court for a year, shows how much justice prevailed at that time. The Khaleefah strived to be like the Messenger of Allah (saw) in all his morals and customs, to follow the Sunnah of the Messenger of Allah (saw) with all his might, and to follow in his footsteps in government and politics. Abu Bakr's offices pleased the people. Therefore, when they elected the next caliphs, they demanded that he follow the same method of governing as Abu Bakr.
Abu Bakr was a very small volunteer, gentle, natural, and very kind to the people. He was so thin and gentle in nature that he showed such courage and toughness in the right places that even 'Umar and' Ali (ra), who were considered the most courageous and tough, were amazed to see this. He was a straight-minded, far-sighted, steadfast man.
Even before Abu Bakr became caliph, his Companions were the most honorable and were distinguished by such qualities as generosity, compassion and mercy, contentment and piety, humility and courage. After becoming caliphs, they became an example to the people with their beautiful morals. They were not at all proud that he had become Mr. Caliph. They were not given to the pleasures of the world.
On the contrary, after becoming caliphs, they turned away more from the pleasures of this world. Despite their great wealth and good income from the treasury, they dressed modestly and ate only to satisfy their hunger. At one time, his wives saved a little from their daily expenses and wanted to buy something for it. Knowing this, Abu Bakr handed over the money he had collected to the house and reduced the amount of money that his wives had saved from his salary. The fact that they bequeathed the wages they received at the time of their death to pay off their debts shows how much they have turned away from this world and how much they have treated people.
Before becoming the caliph, Abu Bakr lived in his courtyard in Sukh, on the upper side of Madinah. Being very merciful and gracious and small-minded, they were always gentle to their neighbors, even helping the herdsmen milk the sheep and goats, and drove the herds. After they became caliphs, a girl said, "Abu Bakr must not look at us anymore." When they heard this, they went to the girl and milked their sheep, and said, "I will definitely help you, and I hope that being a caliph will not change my previous behavior."
They helped them when they were in Sukh. One day Abu Bakr was sitting with some people. Then a man came and said, "Assalamu alaykum, O Caliph of the Messenger of Allah." Abu Bakr was angry and reprimanded him, saying, "Will you greet me alone, leaving others behind?" 'Umar ibn al-Khattab used to go to an old woman every day to help her. Soon they realized that someone was ahead of them to help him. Then they waited to see who it was. Abu Bakr was the caliph who came to help the old woman. If we say that we write Abu Bakr (ra), his praiseworthy qualities are very abundant. It is difficult to reach the end by writing down his services in the way of Islam.
However, our purpose here is to briefly describe these one or two events.
Not only Abu Bakr, but each of the Companions of the Messenger of Allah (saw) had praiseworthy qualities. In particular, all the so-called caliphs Rashidin, such as' Umar, 'Uthman, and' Ali, had beautiful, followable examples of the people who were worthy of their Islamic character. They were inseparable in this respect. All of them have sacrificed nothing, not even their lives, for the sake of Allah, in order for the peoples of the world to achieve what they have always dreamed of, such as freedom, liberty and freedom of thought. Their practical pride could not deceive. The compliments of the flatterers did not steal their pleasure. They rode to great heights, wore clothes that were cheaper than ordinary people's clothes, and ate in a simple way. They lived in poverty in ordinary courtyards. The fabrics of the world were never looked upon with importance. They are still shining as the only bright stars in the sky of the universe in the full performance of their role of rulers. May Allah be pleased with all of them, may He be pleased with all of them, and may He be honored with His mercy. OMIN !!!

DISEASES OF ABU BAKR AND THE APPOINTMENT OF UMAR RAZIYALLAH ANHUNI WALIAHD

In the previous week of the last month of the 13th of Jumu'ah, Abu Bakr (ra) had taken a bath on a cold day. Then they lie down with a strong cold. They ordered 'Umar ibn al-Khattab to be the imam in their place, as they could not pray because their illness had worsened.
Abu Bakr's illness worsened day by day. It became clear that they could not be cured rather than cured.
The believers always prayed for Abu Bakr's recovery. Uthman ibn Affan (may Allah be pleased with him) was the one who received the most information from him. One day he went to see some of the Companions and said, "O Abu Bakr, may we call a doctor to show you the sick?" He saw me. "The companion said," What did the doctor say? " They asked. I will do what I want, ”he said. During his caliphate, Abu Bakr spent his entire life building the Arab state on a sound foundation for the strength and glory of Islam and for the people to live in peace under the banner of justice and fairness. they were in the same grief in their sick cases, as they sought the interests and advice of the people. If they left the issue of electing a caliph after them to the will of the people, they would be afraid that a conspiracy would break out among those who wanted the caliphate. After all, some of the disappointments that took place in Saqifa Bayat had not yet been forgotten. For this reason, they took the opinion of the Companions and advised them to appoint a certain person as their successor. Among the Companions there were enough people worthy of the caliphate, and in the forefront of them were 'Umar ibn al-Khattab and' Ali ibn Abu Talib. In both of them, they considered themselves the best of the caliphate and were convinced that they could govern the country well and implement the spirit of justice among the people.
Abu Bakr knew 'Umar ibn al-Khattab better than any of the other Companions and wanted to leave him as his successor. After coming to this conclusion, the Companions began to express their views in a sarcastic manner. Calling 'Abdu'r-Rahman ibn' Awf, what do you think about 'Umar?' they asked. 'Abdu'r-Rahman said, "There is nothing wrong with him except his harshness." Abu Bakr replied, "He is so hard on me because I am soft. I think if they come to work, they will surely throw away a lot of their hard hands." Then they called 'Uthman ibn' Affan and asked for their opinion.
Hadrat 'Uthman said, "Better is the inside than the outside. As far as I know, there is no one inside us like him." He heard similar good and warm words about 'Umar from a number of other Companions. When Abu Bakr (may Allah be pleased with him) received the opinions of some of the Companions about 'Umar, they decided to make him the Wali'ah. And his secretaries summoned Uthman ibn Affan and made the following will
wrote:

"BISMILLAHIR ROHMANIR RAHIM"

This is the covenant made by the Messenger of Allah, may Allah bless him and grant him peace, before the last step in this world and the first step in the Hereafter. I have appointed 'Umar ibn al-Khattab as your caliph. It is better if he does things right and justice is done. That’s what I think and know about him. If he oppresses and oppresses and changes his life, he will not be responsible for me. Because I don’t know the unseen, I just wanted the good out of this job. Everyone will be recompensed for what he did. The wrongdoers will know what will happen to them in the future. ”
The appointment of 'Umar ibn al-Khattab as the Wali'ah would not be to the liking of the arrogant Companions who hoped for some caliphate. In particular, the fact that 'Umar ibn al-Khattab was strict and did not keep his face to the ground would have caused opposition from many people. Moreover, the appointment of 'Umar as Wali'ah was further complicated by the fact that it contradicted the principle of "Shura." In fact, as the news of 'Umar's appointment as caliph spread among the Companions, various rumors began to spread among the people. Even some of the arrogant Companions went to Abu Bakr and denied this.
Talha ibn Ubaydullah entered with some of his Companions and said, “You appointed 'Umar ibn al-Khattab to the caliphate after you, knowing that he was so strict. What will you say if your Lord asks you about this? ” they said. Abu Bakr (ra) did not pay attention to their denials. Talha ibn Ubaydullah was not angry at all and said, “Do you want to frighten me with Allah? I will answer him, "I have appointed your good servant." Let others hear what I have to say. ” Abu Bakr (ra) did not change his mind about appointing a caliph because he felt that some unfortunate events would take place in the matter of the caliphate after him. Omar ibn al-Khattab, because of his knowledge of the ability to conduct public policy in Khattab, was firm in his opinion, despite the fact that some of the Companions were dissatisfied with this work. Abu Bakr delivered a sermon that had an impact among the people despite their serious illness. He said that they had never made a mistake in choosing a caliph among the people in the mosque, but that they had acted in the interests of the people, and that the most talented of the Companions had been appointed to conduct public policy. They called on 'Umar ibn al-Khattab to accept and obey the caliphate, stating that they did not consider this a dispute over kinship because they had no relatives. He is a great man who has an extraordinary reputation among the people and is respected and loved. there was no one to oppose him.
The following incident is a clear example of the fact that 'Umar ibn al-Khattab was distracted by the appointment of a cyborg.
To inquire about the condition of Abu Bakr in his last days. Abdurahman ibn Awf, along with some of his Companions, went to him. The caliph was in a very good mood at the time. Abdurahman entered and looked at the caliph and said, "How are you? I hope you will recover soon." Abu Bakr replied, "My condition is very serious. And what I see from you is heavier than my illness. I have appointed your best caliph, each of you is happy to take the Khilafah, the world has accepted you, you will soon wear silk clothes, you will lie on silk beds. I swear by Allah that cutting off your neck without committing any crime is better than immersing yourself in the pleasures of this world. ” When 'Abdu'r-Rahman ibn' Awf heard this, he said to the Caliph, "Do not pay attention to yourself by doing such things, or your illness will get worse." The people were of two opinions about you, one faction was of your opinion on this matter - they were satisfied and satisfied with your work. The second sect came against you, expressed its opinion and gave advice. We know nothing but good about your companion. We do not suspect that you have thought of anything other than good from what you have done. You are always righteous. and you became a muslix. There is no way for you to grieve for anything you have done in the world. " The caliph apologized for this: “It is true that I am sorry for these things alone, there are three things I have done. I wish I hadn’t done that. There are three things. if I had done these. I had asked the Messenger of Allah, may Allah bless him and grant him peace, three things: I wish I had not gone to their house when Ali had declared war on me. I wish I had stayed in the ministry on the day of Saqifa by pledging allegiance to Abu Ubaydah or 'Umar. I wish I had not killed or released Fujoatul Sulami without burning him. I wish I had killed Ash'as ibn Qays without releasing him. Because I never see him become a good person. When I sent Khalid ibn Walid to Damascus, I wish I had sent 'Umar ibn al-Khattab to Iraq. I would have extended both hands in the way of Allah. I wish I had asked the Messenger of Allah, to whom the caliphate would belong after them. This time there was no room for conflict. I would have asked Ansar if he had the right to the caliphate. I wish I had asked for my uncle's inheritance with my younger sister. Because I have a bit of grief in my heart. ”
This shows that the people had two different opinions about Umar. Only when Abu Bakr (ra) died and 'Umar (ra) took the oath of allegiance, no one was found to oppose him. This was to preserve the memory of Abu Bakr and out of respect for him. Although some people were dissatisfied with the appointment of 'Umar, but because of his policies of justice during his tenure as caliph, in the end, all of them were very grateful and pleased with' Umar. The clearest proof of this is that during the election of the caliph after 'Umar, Abu Bakr and' Umar were required to follow the same path.
Umar (r, a.) Is considered by the historians of the East and the West to be the fairest and most just ruler in the world because he ruled in such a way during the caliphate.
When Abu Bakr's condition worsened, he called his daughter 'A'ishah (may Allah be pleased with her) and ordered her to prepare a place for the grave in her room. They ordered him to take off his two layers of clothes and add a cloth to the third layer. When 'A'isha said, "Father, we are rich now, we can take a new shroud and wrap it." Abu Bakr said, "The living need more clothes than I do." The washing was bequeathed to his wife, Asma bint Umays. He ordered his son Abdurahman to help. They ordered him to pay out of his own pocket what was taken from the house. They were ordered to spend one-fifth of their wealth on the paths of pilgrimage, and to bury them immediately, no later than the day of his death. Without recovering from these illnesses, Abu Bakr traveled peacefully from the world of fano to the world of eternity between Monday evening and midnight on the 13st of the last month of the 21th of Jumu'ah. This melody dates back to August 634.
His last words were, "Lord, kill me as a Muslim and join the righteous." According to the will, Asma bint Umays washed with the help of Abdurahman, wrapped in a three-layer shroud and placed in the middle of the pulpit between the mosques, and performed the funeral on the side of Hadrat 'Umar. 'Umar,' Uthman, Talha and 'Abdu'r-Rahman ibn Abu Bakr entered their graves. The day of the funeral was also Monday evening. His reign lasted two years and three months.
The death of Abu Bakr, like the death of the Messenger of Allah, had an extremely severe effect on his Companions. The whole of Madinah was left in grief and terror. At that time, Abu ibn Ali Talib ran to his youth and stopped at the gates of Abu Bakr, and he delivered the following sermon describing his virtues and attributes:
“O Abu Bakr, may Allah have mercy on you, you were the first to embrace Islam, the oldest in faith, the clearest in faith. You were the closest to the Messenger of Allah, may Allah bless him and grant him peace, the closest in character and virtue, and the closest to the Ahl al-Islam. When all the people denied the Messenger of Allah, you confirmed him. When the people complained, you rushed to the rescue. You were with him when the people killed him. Allah called you Siddiq in His book. You were a base for the people of Islam, a calamity and a calamity for the disbelievers. You have never strayed from your path, weakness and cowardice have never found their way to you. You were like a mighty mountain in proof. From what the Messenger of Allah (saw) said, you were weak in body, strong in religion, humble, great in the sight of Allah, great and mighty in the sight of believers. No one could covet you in any way. The strong and the weak were equal in your eyebrows. The strong were counted weak in your presence until the strong took the right of the weak. The weak were considered strong. May Allah not deprive us of your reward. Don't let us be misled after you… »
'Umar ibn al-Khattab also joined Abu Bakr and gave a short but very meaningful speech. “O Caliph of the Messenger of Allah, you have placed a heavy burden on the people after you. Where can we reach you, we will not be able to follow you! ”
Sermons were delivered to Abu Bakr by 'A'isha and others of Umm al-Mu'minin. Arranged in lions by great word masters like Hison. However, there is no need to recite them in the presence of Ali ibn Talib's eloquent sermons.

CONCLUSION

Not many famous rulers, conquerors and masters passed away from the world. It was as if they had done so much in their lives. Some have even been able to unite a very large part of the countries of the world under their own hands. They built many palaces, palaces, magnificent buildings. They have built miraculous buildings that still amaze people. The world trembled with terror in its time. However, the passage of time has taken all of this out of people's hearts one by one. None of them had so much wealth and luxury that they could not win the hearts of the people.
After all, their actions and policies would often obey the orders of the air. They measured justice by their own measurements. They expressed the truth with their opinions. Probably because of this, as soon as they died, their names also died. No one remembers them with love in his heart. After all, instead of learning true justice and truth from its original source and practicing it among the people, they were immersed in lust, enslaved to their lusts, and humiliated to carry out the orders of their own desires. One can never sing the song of freedom without being free from the snare of lust. It is better to call such a person a gado than a horn, even though he has taken the power of the world completely into his own hands, and the whole world is waiting for his command, but he cannot save himself from the snares of his own self.
In order to get rid of lust, it is not necessary to deprive the lust completely, as some ignorant people think. On the contrary, it is necessary to find a moderate level in their desires. But this average level cannot be found by one's own intellect and knowledge without relying on any source.
Even those who are known as the brightest stars in science and philosophy have made the mistake of defining this level because they rely only on their own minds. Mankind, who followed their knowledge and logic, also suffered a lot because of their mistakes. Wanderers wander in the darkness. The only source for studying such an average level was this divine revelation. That is, by following the prophets, following the path they showed, doing what they commanded, and refraining from what they forbade, one could find justice and truth. To understand what justice is, the only guide to putting it into practice is divine revelation.
The divine revelation will be sent to the prophets. Hence, the rest of mankind must study the guidance of a prophet who has the knowledge of the standard of justice through this divine revelation. Even when learning, he must learn with the right mind and a healthy heart, without clinging to his own opinion or changing the instruction at will. Such a person as Abu Bakr, who took the guidance of the Prophet with such a healthy heart, was able to show the true essence of justice during the reigns of the world. The ruler could not blindfold and chain his mind to the chains of lust. For they had placed the instruction of the Prophet (peace and blessings of Allaah be upon him) right in their hearts, and they did not deviate from this instruction during the reigns or during the civil years.
The charming fabrics of the world stole their minds and could not follow them. Because every step he took would be in accordance with the instructions of the prophet. The result turned out as expected. They were able to leave an indelible mark on the hearts of the people of the world. They were able to achieve all this, first of all, by following the instructions of the prophet programmatically. This means that when a nation and an individual want to follow the path of salvation and success in the world of life, it will be necessary to take the guidance of the Prophet as their main guide. The programs of action devised by other satanic beings lead to the destruction of human society. And that’s what throws you into the abyss of destruction. As a result, the universe disappears from the page without a name. At some point, the eye may seem to be advancing from the outside, but from the inside, the ringing will continue.
It is not known when you look at a melon that has fallen in the spring, but just as it flows like water when it is slaughtered, so are the nations that ignore the instructions of the Prophet and follow the instructions of some people. they look like melons. The melon that has fallen into the pit becomes useless. History has witnessed countless such events and happenings. History should be an example for us. Otherwise, we too will be an example. If we feel sorry for our future, if we want to show mercy to our generations, we must wake up from the slumber of ignorance. We must urgently find a way to get rid of the precipice that is dragging us to the left. The remedy is the only one, which is the instructions of the prophet. Our forefathers followed this instruction and attained the highest virtues. They were able to set an example of high human dignity to the whole world. Whenever we want such superiority, when we want honor, we will have to follow the program they followed.
Our Lord has given us patience in the face of adversity as we walk this path! May we stand firm on the path of truth that leads our feet to the truth! OMIN !!!

From the book Khulafoi Rashidiyn