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Umar al-Khayyam was born on May 1048, 18 in the city of Nishapur in the family of a tent-maker. His nickname "Khayyam" is similar to his father's tent-making business. Umar Khayyam lived, studied and created in Bukhara and Samarkand. Umar Khayyam studies in Nishapur, Balkh and Bukhara. According to legend, the Seljuk minister Nizamulmulk offered him the governorship of Nishapur. But Umar Khayyam does not agree. Since 1074, he has been in charge of the Isfahan Observatory, conducting research in mathematics and astronomy. He is known for many works and discoveries in mathematics, astronomy, and philosophy. In 1077, for example, he wrote a commentary on the book of the Greek scholar Euclid, showing how to find the root of whole numbers. In 1079, Khayyam produced a new revised calendar. This calendar was even more accurate than the Gregorian calendar, which was adopted in Europe 500 years later and is still in use today. He is also the author of Risolat al-Kawn Wat-Taklib (The Universe and Its Duties), Risala fil-wujud (The Treatise on Existence), and Risala fi kulliyati vujud (The Treatise on the Generality of Being). is popular. Umar Khayyam did not consider himself a poet at all. While his rabbis were tired of scientific research, he ended up on the margins of various dafgars. Look at the game of fate, where the great discoveries in various fields of science, in which the scientist spent most of his life, were left aside, and he spread the name of Khayyam, the rubai he considered secondary. It is his rabbis who made Umar Khayyam famous in the world. Umar Khayyam was not a poet, but he wrote down some of his thoughts on life in four lines. It was not until the eighteenth century that research was conducted on its rubai. He was first researched by Oxford University professor Thomas Gide, then von Homer Birgestel and Meme Nicolas. In 1859, after the English poet and translator Edward Fitz published Gerald Omar Khayyam’s translation of 70 rubai, these poems became very popular and were translated from English into other languages of the world. The number of Khayyam rubai is said to be between 11 and 1200 in various sources. There are also various doubts that he wrote the rubai attributed to Khayyam. In particular, the rubai of the poet, who was praised by his contemporaries as "a man of great knowledge, a thinker, a pious man", on the themes of drunkenness, light life, luxury, blasphemy and atheism, are unreliable. There are reports that such rubai have been deliberately fabricated by certain sects against Islam. Even the manuscript of Umar Khayyam's narration kept in London was found to be counterfeit. There is probably no Uzbek household that Umar Khayyam's rabbis did not enter. Its philosophical content is deeply and artistically mature rubai famous translator SH. Shomuhamedov's translation has been published several times. Later, J. Kemal translated some of the poet's rubai into Uzbek with his dreamy weight. The narrators of Umar Khayyam, who were born first in contemplation and then in the depths of the soul, are, in a word, about the Universe and Adam. The poet looks at the evolution of the world with a wise calm, a mixture of sad indifference: it is useless to worry about it unless you can change the world. For him, birth and death, good and evil, honest and impure - are the same: they are all based on their own natural laws. As a representative of secular philosophy, Khayyam sifts the world through the sieve of the mind - he measures the problem of the universe and man by the criteria of universal philosophy. In this sense, in Khayyam's work we encounter a ruthless philosophy that transcends both man and the universe - encompassing the world. But as the French philosopher Laroche-Foucault said, "Philosophy triumphs over the calamities of the past and the future, but the sorrow of today triumphs over the calamities of today." rtanasi is a series of fiery emotions that do not fit into a restless heart.
Source https://tafakkur.net/umar-xayyom.haqida